Sunday 4 April 2021 @ 10am Easter Sunday’s Service will be an All Age Worship Service led by Moraig Piggot on Zoom. People are welcome to attend the service in person in Panmurefield Baptist Centre. Those who would like to attend in person or on Zoom should contact us by Wednesday 31 March. (webmaster@broughtybaptist.org or Contact Us form)
Moraig writes “We would encourage everyone to consider who they might invite along on Zoom to our Easter service. Email addresses of family and friends should be sent to Fiona Small who will then send out a Zoom invite. Following on from our successful Christmas Broughty Ferry Baptist ‘Bake Off’ we are going to have an Easter Broughty Ferry Baptist ‘Bake Off’! To take part you will need:
Round plain biscuit such a digestive. Smaller round biscuit such as an Oreo or Jammie Dodger. A mini egg. Green coloured icing. Some sprinkles.
Instructions about how to use these ingredients will be given on the day. If you are planning on inviting along family or friends to the service who may have children please let them know in advance about the ‘Bake Off’ so they can join in too.
Easter Sunday Facebook service @ 6pm
You can join us for our Facebook service with more celebrations including All age talk, bible reading, prayer and music at Broughty Ferry Baptist Church | Facebook page.
JAM young adults have a separate programme JAM 11:30am-12:30pm – Please contact Gary Torbet on garytorbet@btinternet.com for more details of today’s programme.
‘Through Lent’ Baptist Union reflections Week 6 ‘Perseverance’
Baptist Union of Scotland National Prayer Livestream – The monthly prayer livestream takes place next on Sunday 4 April, 2021 7.00–7.30pm.
Holy week events @ Broughty Baptist Church
We have many services planned for this Holy week. Click here to find out more.
This service is led today by Rev Gary Torbet
Hello everyone, can I give everyone joining us this morning a really warm welcome to our Church at Home on this Palm Sunday!
It is so exciting to be able to gather for worship together and I especially give a welcome to those joining us for the first time and …. From the furthest flung places on the planet
May you all feel at home as we worship the Lord Jesus together and enter for us as Christians the most special, reflective and hopeful week of the year – Holy Week.
Call to worship
20 These gates lead to the presence of the Lord, and the godly enter there. 21 I thank you for answering my prayer and giving me victory!
22 The stone that the builders rejected has now become the cornerstone. 23 This is the Lord’s doing, and it is wonderful to see. 24 This is the day the Lord has made. We will rejoice and be glad in it. 25 Please, Lord, please save us. Please, Lord, please give us success. 26 Bless the one who comes in the name of the Lord. We bless you from the house of the Lord. 27 The Lord is God, shining upon us. Take the sacrifice and bind it with cords on the altar. 28 You are my God, and I will praise you! You are my God, and I will exalt you!
29 Give thanks to the Lord, for he is good! His faithful love endures forever.
Psalm 118: 20 – 29 New Living Translation
There are days when the last thing we want to do is rejoice. Our mood is down, our situation is out of hand, and maybe our sorrow and guilt is overwhelming.
We can relate to the writers of the Psalms who often felt this way. But no matter how low the writers felt, they were always honest with God. And as they talked to God, their prayers ended in praise. God has given us this day to live and to serve him – let us indeed rejoice and be glad.
We shall begin our time of worship by singing the same words as the crowds on Palm Sunday – “Blessed be your name.”
Our opening song of praise and worship is: Blessed be your name
Opening Prayer:
Loving Heavenly Father, what a privilege to be able to come into your presence to worship you!
To encounter you Jesus – yes we sing “Blessed be your name” – help us afresh today to reflect on what that means for us.
Help us Father, to put aside what might distract us, yes we may be at home and not together – but help us Lord – engage with you!
With our Father in heaven, through the Son, our Lord and Saviour Jesus Christ and Holy Spirit – our fuel Lord for hearing from you, our fuel for hearing your truth, our fuel that you give us to live for you!
Forgive us O Lord when we take this for granted. Forgive us O Lord when we go through this time – as ritual – instead of what should be vibrant, life-giving, surrender and encounter with you!! Wake us up Lord to all that you have for us, in you.
Help us today as we reflect on the story of Palm Sunday – to not just be the crowd cheering you on one day – and turning our back on you the next – turning our back on the call you have on our lives to live for you every day!
By the praise, by the prayers, by the testimony of your people; By the reading and hearing of your word; By the preaching of your word;
By the gathering around your table – let us take out the ritual and see it again today as a life-changing, life transforming meal that sees us participating in your mission Lord to the world.
Enable us by your Holy Spirit, we invite you to renew us, transform us together today. As the Psalmist says in Psalm 19; 14
“May the words of my mouth, and the meditation of my heart, be pleasing in your sight – my Lord, my Rock, my Redeemer.”
For we pray in the mighty and powerful name of Jesus Christ, our Lord and Saviour. Amen.
Let us say together the words Jesus taught His disciples when He said:
All Age Talk “Who do you follow?” Rev Gary Torbet
So in our passage from Luke 19 that we will look at later on, on Palm Sunday we see the crowds shouting and singing, praising God;
But later, we read in Luke 23; 13 – 25, when Pilate was trying to release Jesus because he had done nothing wrong – some people who had been in the same crowd the previous week cheering Jesus, were now shouting;
“Crucify him, Crucify him”
They were turning their backs on Jesus.
That got me thinking about football. As many of you know I am a life-long supporter of the world famous Dundee United! I have followed them for 45 years now, followed them through thick and thin, watched them winning cups, titles, in European finals and also seen them relegated and in the doldrums.
There are also others in our church who are football fans;
Which team do you support? Would you ever think of supporting a rival team? I thought not. And yes, same with me, I am a Dundee United fan – they will always be my team.
Did you know that the very same thing happened to Jesus? Do you know what these are? (Hold up the palm branches.) These are branches from a Palm tree. In the country where Jesus lived, the Palm tree was everywhere. The branches of the Palm were a symbol of victory and joy. During the time of Jesus, people used to wave Palm branches as they cheered in celebration when an important person such as a king rode through the streets of town.
On the Sunday before he was crucified, Jesus rode through the streets of Jerusalem on the back of a small donkey. As he rode along, people waved Palm branches and shouted and cheered. They shouted “Hosanna to the Son of David. Blessed is he who comes in the name of the Lord!” The people cheered Jesus as their King.
Just a few days later, Jesus was arrested, tried, and led to a hill called Calvary to be crucified. The cheers that he had heard on Sunday now turned to jeers. Many of the people who just a few days before shouted “Hosanna to the Son of David! Blessed is he who comes in the name of the Lord” had now turned against him. They were now shouting “Crucify Him! Crucify Him! He is not our king. We have no king but Caesar.” They were even offered the choice of whether to free a criminal named Barabbas or to free Jesus. They chose to free Barabbas and crucify Jesus. Many of His once-faithful followers had forsaken him.
You and I have to make a choice. We can choose to follow Jesus and make him the King and Lord of our life, or we can choose to forsake him like the people who cried, “Crucify Him! He is not our king!” Will we be found faithful?
Let’s pray; “Jesus, Blessed Jesus, today we choose to make you King and Lord of our life. Help us to be strong, and to follow you, even when all others have forsaken you. Amen.”
Song: ‘Hosanna in the Highest’
Prayers for others
Gracious God
We come before you as children do to their fathers, with confidence, trusting in your loving kindness, your mercy and grace.
We ask for your mercy on our world, and pray for people devastated by war in Yemen, Myanmar and Syria, especially for the children. We pray for all those involved in charity and missionary work that seek to bring food and medical help and compassion to people in need.
We pray for peace and justice in our world and for courage and wisdom for those who are in power to bring peace and justice to their people.
We pray your blessing on those campaigning for environmental issues, that your beautiful world would recover from the mistakes we have made.
We pray that many more people would have access to Covid vaccinations, no matter where they live.
We pray for our Queen and for our Parliaments, and for all those who are in authority over us. We pray for wisdom when we come to use our votes.
We pray for our NHS and for all those involved in healing and caring, for your help and strength and energy for those supporting people through physical and mental illness.
Father, we pray for those in our church family both here and abroad, that you would bless and have compassion on us. We pray for help especially for those who are having a hard time with long term illnesses, financial difficulties and stress.
In the silence, we bring before you those close to our hearts, that they would know the power of your presence and blessing, each and every day……..
Thank you Lord God. Amen
Bible Reading
28 After Jesus had said this, He went on ahead, going up to Jerusalem. 29 As He approached Bethphage and Bethany at the hill called the Mount of Olives, He sent two of His disciples, saying to them, 30 ‘Go to the village ahead of you, and as you enter it, you will find a colt tied there, which no one has ever ridden. Untie it and bring it here. 31 If anyone asks you, “Why are you untying it?” say, “The Lord needs it.”’
32 Those who were sent ahead went and found it just as He had told them. 33 As they were untying the colt, its owners asked them, ‘Why are you untying the colt?’34 They replied, ‘The Lord needs it.’
35 They brought it to Jesus, threw their cloaks on the colt and put Jesus on it. 36 As He went along, people spread their cloaks on the road.
37 When He came near the place where the road goes down the Mount of Olives, the whole crowd of disciples began joyfully to praise God in loud voices for all the miracles they had seen:
38 ‘Blessed is the king who comes in the name of the Lord!’‘Peace in heaven and glory in the highest!’
39 Some of the Pharisees in the crowd said to Jesus, ‘Teacher, rebuke Your disciples!’40 ‘I tell you,’ He replied, ‘if they keep quiet, the stones will cry out.’41 As He approached Jerusalem and saw the city, He wept over it 42 and said, ‘If you, even you, had only known on this day what would bring you peace – but now it is hidden from your eyes.
43 The days will come upon you when your enemies will build an embankment against you and encircle you and hem you in on every side. 44 They will dash you to the ground, you and the children within your walls. They will not leave one stone on another, because you did not recognise the time of God’s coming to you.’
Luke 19:28-44
Before we come to listen to God’s Word let us sing: ‘Make way, make way for Christ the King’
The Message
Luke 19:28-44 What causes you and I to weep?
Introduction
It is one of the happiest times of year in the Jewish religious calendar. It is one of the few times in the year when people in that country 2,000 years ago got some time off. Most people would have had a spring in their step and a sense of expectancy as they gathered with the vast crowds in Jerusalem. Yet in Luke 19:41 Luke records of Jesus on this visit to Jerusalem having this response: As He approached Jerusalem and saw the city, He wept over it. Jesus’ perspective on that occasion was extremely different to the majority of people present that day. This account gives a hint to us that some things other people, even a majority, might rejoice in may cause deep sadness to a follower of Jesus. Taking a step back from this account of that Palm Sunday two thousand years ago, we reflect on our own situation and that of others in our communities.
We have passed the anniversary of a whole year of lockdown restrictions. The experience of people of these islands has been decidedly mixed. A percentage of people have loved it, enjoying working from home instead of a long daily commute saving money usually spent on travel. Others with enforced free time carried out more DIY or found a new interest in home baking. Some people claim to have taken up new hobbies or enjoyed lots more time with their families. Great fulfilment has been experienced by some who were able to serve as volunteers in local communities and some lower-paid workers have had self-esteem boosted by being referred to as ‘essential workers’. Feeling valued is now acknowledged as crucial for contentment. (The Times, 23 March 2021).
By contrast, the pressure on others in frontline services such as health and social care, at times was dangerous, leading to excessive stress and an increased number suffering from physical, mental or emotional health problems.
An unknown number have suffered from ‘long covid’ and are finding it incredibly hard to recover their health and strength. Each of us can quickly compile lists of things that we or others have struggled with over the past year. However, what events in the recent past or even the present have brought sadness to your heart – or even tears? Some of us, for example, have lost someone close to us who has died.
Others may be struggling to cope with serious health problems that have caused us to shed tears. Over the last year plenty of people will have cried with frustration over work issues, either due to extreme stresses within the workplace or out of fear of employment that might be lost as a result of lockdown restrictions. Others maybe out of a sense of loneliness as they are unable to meet with family or friends. The list of possible causes can be quite lengthy. However, what is also likely is that some of those who shed tears do so because of the suffering or difficulties of other people. We wish they didn’t have to go through the circumstances we have become aware of.
Here in Luke’s account of this joyful festival in the Jewish religious calendar, the author draws attention to something quite unexpected, something that causes deep distress in the heart of Jesus. His coming to the capital city was part of God’s plan in making history in what would be the most important few days in human history to date. So what was it that happened that Sunday?
1. The Plan of Jesus (Luke 19:28-31)
After Jesus had said this, He went on ahead, going up to Jerusalem (Luke 19:28). What had Jesus been talking about? It had been about the cost of discipleship. It will not be easy to live in the way God wants us to live. Open Doors, a Christian ministry supporting the persecuted church, in 2017 reported that 215 million Christians in fifty countries endured serious marginalisation or were vulnerable to physical attacks or endured formal persecution or lived in a society where it is illegal to practise the Christian faith [Jeremiah Johnston, Unimaginable, p. 20]
In the worst case scenario some Christians will be martyred for their faith; many more will be discriminated against in a whole variety of ways that make life very difficult for them. Of the first disciples of Jesus the apostle John was the only one to die of ‘natural causes’ and that was after serving a lengthy term of imprisonment in the slate quarries on the Island of Patmos. All the others were martyred for their faith. Although the formal persecution of the Roman authorities against followers of Jesus only began in the 60sAD it was never uniform across the Empire and was often centred on particular locations where a key leader was particularly opposed to the presence of this new faith. Christians were a small minority in any case and what is more the majority of them were enslaved people or the very poorest of the poor, with only a tiny proportion of the wealthier classes professing faith.
Therefore, it was easy to pick on them as the Roman Emperor Nero did in particular. Yet despite all that was thrown at them, the Christian Church slowly but steadily grew until in the early fourth century an Emperor called Constantine professed faith and declared that his empire would recognise Christianity as the main faith in its midst. It would lead to a remarkable transformation of society with a huge reduction in racism, together with a growing respect for life both of the most vulnerable in society from its very youngest to its oldest members. The Christian Church was responsible for the foundation of healthcare facilities and education which we take for granted too often today. What was Jesus expecting when He got to Jerusalem?
(a)His knowledge (Mark 10:32-34) They were on their way up to Jerusalem, with Jesus leading the way, and the disciples were astonished, while those who followed were afraid. Again He took the Twelve aside and told them what was going to happen to Him. 33 ‘We are going up to Jerusalem,’ He said, ‘and the Son of Man will be delivered over to the chief priests and the teachers of the law. They will condemn Him to death and will hand Him over to the Gentiles, 34 who will mock Him and spit on Him, flog Him and kill Him. Three days later He will rise.’
Jesus was in no doubt concerning what lay ahead of Him in Jerusalem. As you read through Mark’s Gospel it is not difficult to see that He repeatedly explained to His disciples what would happen to Him and how things would turn out. It is equally clear that they did not even come close to understanding what Jesus was saying to them.
It is possible that they were secretly hoping God had a ‘Plan B’ by which Jesus could avoid the cross and all the suffering that accompanied it and somehow set up His glorious future kingdom without any of the difficulties He had mentioned along the way. Their grasp of what God had planned for Jesus was not in line with His divine purposes. If we stop for a moment to reflect on their error we ought to ask ourselves to stand in their shoes and think what kind of response we might have given then and what kind of response we would give now to God in our current circumstances.
Our natural human reaction is to want life to be straightforward and if we work hard for things to expect success in what we are doing. Yet Jesus was perfect and did exactly what God the Father had for Him to do, but it was anything but an easy road to travel. The author of the book of Hebrews wrote these words in Hebrews 2:9-10:
But we do see Jesus, who was made lower than the angels for a little while, now crowned with glory and honour because He suffered death, so that by the grace of God He might taste death for everyone. 10 In bringing many sons and daughters to glory, it was fitting that God, for whom and through whom everything exists, should make the pioneer of their salvation perfect through what He suffered.
These are deeply challenging and sobering words.
Jesus’ professed followers today number more than 2.3 billion individuals, but the total number during His earthly ministry who were committed to following Him was fairly small. If the ‘Church Growth’ experts had been evaluating Jesus’ earthly ministry I am not sure how positive they would have been. What is of greatest importance here is how it ended; death on the cross or burial in a borrowed tomb was not the end.
The resurrection of Jesus from the dead on Easter Sunday was God’s verdict and declaration of triumph! We are a resurrection people following in the footsteps of Jesus. Therefore, although we will have disappointments and heartaches and setbacks along the way, the final triumph of God in building His Church is assured. We must lift our eyes from the difficulties to focus on the One who was triumphant over all the obstacles placed in His pathway.
(b) His command (Luke 19:29-31)As He approached Bethphage and Bethany at the hill called the Mount of Olives, He sent two of His disciples, saying to them, 30 ‘Go to the village ahead of you, and as you enter it, you will find a colt tied there, which no one has ever ridden. Untie it and bring it here. 31 If anyone asks you, “Why are you untying it?” say, “The Lord needs it.”’
Jesus and His disciples are within sight of Jerusalem and will soon have a glorious view of the city from the nearby Mount of Olives as they make their descent down towards Jerusalem. At a time when they were passing through two tiny villages very close to one another Jesus made a request to two of His disciples. It was not a surprising request because in that culture a Jewish rabbi could ask to borrow a donkey for a day.
He had a duty to take care of the animal and to return it in the condition in which it was loaned to him.
We have no knowledge of the details here as to whether Jesus had a prior arrangement with the owner or not, but on the surface it looks like a supernatural revelation of Jesus in predicting that an available animal would be tied up in a specific location, and thereby be available for Him to borrow. There appears to be a specific form of wording He gave to His disciples to say, if they were challenged about their course of action.
On other occasions Jesus clearly had made plans such as the upper room used for their Passover meal. In Luke 22:7-13 it states: Then came the day of Unleavened Bread on which the Passover lamb had to be sacrificed. 8 Jesus sent Peter and John, saying, ‘Go and make preparations for us to eat the Passover.’ 9 ‘Where do you want us to prepare for it?’ they asked.10 He replied, ‘As you enter the city, a man carrying a jar of water will meet you. Follow him to the house that he enters, 11 and say to the owner of the house, “The Teacher asks: where is the guest room, where I may eat the Passover with my disciples?” 12 He will show you a large room upstairs, all furnished. Make preparations there.’ 13 They left and found things just as Jesus had told them. So they prepared the Passover.
These incidents remind us that there will be occasions in our lives when we have clear instructions about how we live our lives as Christians, but there will be plenty of others where we have guidelines for our behaviour and choices, but we have no detailed blueprint for our course of action. There will be particular times when we need the special blessing of other people coming alongside us or even in response to our prayers when God the Holy Spirit intervenes in a special way for our good and for God’s glory. The issue here was trust. Do I trust Jesus enough to follow Him? Am I willing to commit the whole of my life to honour Him? It is the biggest call you will ever make. Have you taken that step of faith? I hope each one of us has done so.
2. The Obedience of the Disciples (Luke 19:32-35)
(a)Our trust in Jesus (Luke 19:32-35)Those who were sent ahead went and found it just as He had told them. 33 As they were untying the colt, its owners asked them, ‘Why are you untying the colt?’ 34 They replied, ‘The Lord needs it.’ 35 They brought it to Jesus, threw their cloaks on the colt and put Jesus on it.
These disciples had learned to trust Jesus on a daily basis as they had walked around the country with Him over the past more than three years. They still had plenty to learn, but let us give them the credit due for what they did that day. How strong is your faith and trust in Jesus? It is important when we pray for something, if we notice an answer to write it down in a notebook so that in difficult times we can encourage ourselves by what we have recorded on previous occasions. Jesus is trustworthy.
Are you following Him? Or is today the day when you will start following Him? We are a people called to prayer both individually and corporately. What expectancy do you have of God working in you or through you this week, for example? If we expect nothing then we are sure to hit the target! I am fairly certain that these disciples did not know what Jesus was going to do with the donkey – in terms of where He had planned to go with it. So often you and I likewise in our journey of faith will not know how and when God will work in particular circumstances for which we are praying. His message to us is quite simple: ‘Will you follow Me?’
Is there a situation you are struggling with at the moment? Are you wondering how you should act in a particular situation? We need to keep on praying until God makes clear His will or opens or shuts a particular door of opportunity we were considering. In so many life situations there is no obvious right or wrong choice, instead it is often between a good and legitimate choice versus the best choice in that situation. We need the aid of the Holy Spirit to help us make our choices.
(b) Our trust in His Word (Zechariah 9:9-10) Rejoice greatly, Daughter Zion! Shout, Daughter Jerusalem! See, your king comes to you, righteous and victorious, lowly and riding on a donkey, on a colt, the foal of a donkey… He will proclaim peace to the nations. His rule will extend from sea to sea and from the Riverto the ends of the earth.
What Jesus was doing on Palm Sunday was not a last minute impulsive action, first thought of that morning. It was something prophesied 500 years earlier by Zechariah, one of the spiritual leaders of God’s people after the return to the Promised Land from exile in Babylon (Iraq). We can often forget that there were 400 years of apparent ‘silence’ after the end of the book of Malachi with no more revelatory words we are aware of before the ministry of John the Baptist.
We know very little indeed about those centuries with respect to their walk with God or how the people of faith viewed their circumstances in most of that time. Yet God had not forgotten them or delayed the fulfilment of His promises. We in our day make many requests to God and at time wonder why something we are praying for is taking so long to happen. It is important to remember that His timescale is often longer than ours. God knows what He is doing even if we are unclear why things take place the way they do in many situations. We can trust His Word because God is in control.
In God’s time came One who would proclaim: ‘Blessed are the poor in spirit, for theirs is the kingdom of heaven. 4 Blessed are those who mourn, for they will be comforted. 5 Blessed are the meek, for they will inherit the earth. 6 Blessed are those who hunger and thirst for righteousness, for they will be filled. 7 Blessed are the merciful, for they will be shown mercy. 8 Blessed are the pure in heart, for they will see God. 9 Blessed are the peacemakers, for they will be called children of God. 10 Blessed are those who are persecuted because of righteousness, for theirs is the kingdom of heaven (Matthew 5:3-10).
The militaristic Messiah most Jews had been hoping for and expecting was so different to Prince of Peace. The final triumph of King Jesus at His second coming is still to take place, but we can trust God’s Word for the future just as much as rely on it for events fulfilled in the past.
3. The Response of the Pilgrims (Luke19:36-38)
36 As He went along, people spread their cloaks on the road. 37 When He came near the place where the road goes down the Mount of Olives, the whole crowd of disciples began joyfully to praise God in loud voices for all the miracles they had seen: 38 ‘Blessed is the king who comes in the name of the Lord!’ ‘Peace in heaven and glory in the highest!’
The crowds grew larger the closer Jesus got to Jerusalem. Almost certainly many of these people cheering Jesus that day were Galileans who had recognised Him from the meetings they had attended and the miracles they had witnessed. There was genuine enthusiasm for Jesus presence that day it was not contrived or forced like the applause at political party conventions that differs little across the range of parties here in the UK from those of regimes overseas that choreograph praise for the great leader or President!
It was not confetti and plastic flags distributed by public relations personnel employed by major sports teams or other well-funded agencies at work here. It was genuine and sincere with Palm branches strew along the pathway and some coats put down on the road as well. However, although these expressions of praise are heartfelt and once again a fulfilment of prophecy with a citation of Psalm 118:26 Blessed is He who comes in the name of the Lordit was only a part of the picture.
Around the world the Church of Jesus Christ is growing with more people added every week, but as we know in our own cultural context a positive response to the claims of Jesus is not the perspective of the majority in our land. However, we rejoice with those who have the humility and wisdom to receive the grace of God and commit their lives to follow Jesus.
4. The Indifference of the Majority (Luke 19:39-44)
(a)The folly of the Religious leaders (Luke 19:39-40) 39 Some of the Pharisees in the crowd said to Jesus, ‘Teacher, rebuke your disciples!’ 40 ‘I tell you,’ he replied, ‘if they keep quiet, the stones will cry out.’ A few moments ago I cited the first part ofPsalm 118:26: Blessed is He who comes in the name of the Lord. The second half of that verse states: From the house of the Lord we bless you.
The general public on the streets welcomed Jesus, but the words not cited from the second part of the verse was also with good reason. The religious leaders ought to have welcomed Jesus, but were mostly indifferent or actively opposed to Jesus and what He was proclaiming. It is extremely sad that things have not changed over the centuries. In every generation there have been religious leaders, some holding extremely high offices who have taught opinions contrary to the teaching of Jesus. We must always check things out with God’s Word. What does the Bible say? What does the Bible say in context!
I have heard over the years some outrageous things claimed as being ‘what the Bible teaches’ by people indifferent or hostile to following Jesus. It is so easy with the Bible or even simply with the words of someone else in conversation to twist what has been said. It happens all the time in the media.
Here on Palm Sunday it was the ordinary Jewish pilgrims from Galilee who acknowledged Jesus more accurately than the religious leaders. It is a challenge to us, always to take care with our words and even prior to that in our listening to other people so that we may hear accurately what they are seeking to communicate to us. How tragic it was that Jesus was not welcomed into God’s House, the Temple in Jerusalem, by the religious leaders. Have you welcomed Jesus into your life?
(b) The heartache of Jesus (Luke 19:41)As He approached Jerusalem and saw the city, He wept over it These verses in Luke 19 are a part of the Palm Sunday story that is often overlooked when we consider that day, but it is part of the story we need to consider most carefully. Jesus cared deeply for these people. It saddened Him deeply that so many had missed out on the relationship with God that their heavenly Father intended them to experience. How much do you care for people who don’t know Jesus? It costs emotionally at times when we seek to share something of our faith with other people.
It is painful at times when others indicate that they don’t want to know about the Lord Jesus or are not interested in the invitation we are offering to them. Behind the happy palm branch waving and celebrations Jesus was broken-hearted that the good news He was presenting was not wanted by a majority of the population of that major city. There is nothing new under the sun. Cultures and outward forms of things in society change with great regularity but the underlying human needs and aspirations don’t change from one generation to another. What is more, people’s need of God is just the same for everyone whether they recognise it or not.
We must keep on praying for people even if it takes years before we see them come to Christ. We are involved in a work for God over the longer term when current fads and fashions of the wider society have receded into history. Who are you praying for week by week to come to know Jesus? Safeguard your time for that investment even if it is only for a very short time; we must be intentional about finding a little time to spend with people as a little over the medium to long-term adds up to a significant amount of time over the years.
We will have our tears of disappointment like Jesus, but people will only care what we know and stand for when they know first of all that we genuinely care for them as people. There are no quick fixes. We are in it for the long haul. How much do you care for people who don’t yet know Jesus? Who are you praying for and who might you invite to an Easter online service this year?
(c) The misjudgement of the people (Luke 19:42)and said, ‘If you, even you, had only known on this day what would bring you peace – but now it is hidden from your eyes. The religious leaders were worried that there would be a reaction from the Roman authorities if people increasingly followed Jesus. It was astonishing that at the very time when Jesus raised Lazarus from the dead, not long before the first Easter that some people together with their religious leaders could so misjudge the situation. In John 11:45-53, just after Lazarus was restored to life, it states:
Therefore many of the Jews who had come to visit Mary, and had seen what Jesus did, believed in Him. 46 But some of them went to the Pharisees and told them what Jesus had done. 47 Then the chief priests and the Pharisees called a meeting of the Sanhedrin. ‘What are we accomplishing?’ they asked. ‘Here is this man performing many signs. 48 If we let Him go on like this, everyone will believe in Him, and then the Romans will come and take away both our temple and our nation.’
49 Then one of them, named Caiaphas, who was high priest that year, spoke up, ‘You know nothing at all! 50 You do not realise that it is better for you that one man die for the people than that the whole nation perish.’ 51 He did not say this on his own, but as high priest that year he prophesied that Jesus would die for the Jewish nation, 52 and not only for that nation but also for the scattered children of God, to bring them together and make them one. 53 So from that day on they plotted to take His life.
It was a catastrophic misjudgement. How could they get it so wrong?
(d) The consequences of their actions (Luke 19:43-44)The days will come upon you when your enemies will build an embankment against you and encircle you and hem you in on every side. 44 They will dash you to the ground, you and the children within your walls. They will not leave one stone on another, because you did not recognise the time of God’s coming to you.’
This prophetic message refers to the Jewish–Roman War, 66-70AD. In Josephus’ contemporary work the History of the Jewish Wars, the details of the destruction of the Temple, Jerusalem and the Jewish nation were recorded: while the sanctuary was burning…neither pity for age or respect for rank was shown.
On the contrary children and old people, laity and priests alike were massacred (Book 6:271); the Emperor ordered the entire city and the Temple to be razed to the ground, leaving only the loftiest of the towers…and the portion of the wall enclosing the city on the west…as to leave future visitors to the spot no reason to believe that the city had ever been inhabited (Book 7:1-3). Jesus was unpopular with some because He cared for them and for this city.
Not everyone will welcome the good news of the gospel, but because we care for them, we will continue, month after month and year after year to make Christ know. We will have our tears of sadness at some of those rejections, but I trust we will never cease praying week by week for the people God places on our hearts; while an opportunity remains we will proclaim Jesus by word and actions so that those we encounter have the chance to own Jesus as their Lord and Saviour, Amen.
Our song before we come to communion is: ‘O Lord, the clouds are gathering’
The Lord’s Supper
Jesus invites all Christian who have committed their lives to follow Him to participate in this act of worship. The apostle Paul wrote these words of Scripture in I Corinthians 11:23-26 to guide our observance of Communion.
For I received from the Lord what I also passed on to you: the Lord Jesus, on the night He was betrayed, took bread, 24 and when He had given thanks, He broke it and said, ‘This is My body, which is for you; do this in remembrance of Me.’25 In the same way, after supper He took the cup, saying, ‘This cup is the new covenant in My blood; do this, whenever you drink it, in remembrance of Me.’26 For whenever you eat this bread and drink this cup, you proclaim the Lord’s death until He comes.
Prayer: Choose your own words of prayer to give thanks for the bread and wine that represent the costly gift of His body and blood for us.
Take the bread: Jesus said: ‘This is My body, which is for you; do this in remembrance of Me.
Take the wine: Jesus said: This cup is the new covenant in My blood; do this, whenever you drink it, in remembrance of Me.’
Our closing song is: ‘Living Hope’
Closing Prayer:
Lord, You are the head of the Church, we truly want to love and worship You more. We desire to grow more like You as we read and reflect on Your Word and as we spend time with You in prayer and in fellowship with other followers of Jesus. Help us this week and in coming weeks to have a greater desire to make You known and share You with others, in the light of all You have done for us, in Jesus’ name we pray, Amen.
JAM young adults have a separate programme Breakthru 7:00pm-8:00pm looking at the Youth wellbeing journey, a range of issues to do with God’s plan for our wellbeing. Please contact Gary Torbet on garytorbet@btinternet.com for more details of today’s programme.
‘Through Lent’ Baptist Union reflections Week 5 ‘Thankfulness’
Baptist Union of Scotland National Prayer Livestream – The monthly prayer livestream takes place next on Sunday 4 April, 2021 7.00–7.30pm.
Call to worship
Let us start by opening our service in prayer –
Here we are Lord, your people, your church, meeting in your presence. We welcome each other albeit virtually and we welcome You Lord personally. Make yourself known to us in new ways through our worship, our prayers, and our understanding of your Word today. Please bless our time together in Jesus’ name we pray. Amen.
In Psalm 5: 11 it says, “But let all who take refuge in you rejoice; let them sing joyful praises forever. Spread your protection over them, that all who love Your name may be filled with Joy.”
Our opening song of praise and worship is: ‘Strength will rise as we wait upon the Lord’
Let us say together the words Jesus taught His disciples when He said:
All Age Talk Helen Rice ‘Jesus Calms the Storm’
This last year life has been challenging in a way most of us could never have imagined. In this video clip we will see the disciples facing a challenging and scary time on a boat during a storm.
As we journey through life, things are going to happen. We will face many storms in our life. They may not be the kind of storms like in this video. Perhaps we may face a serious illness or a family problem. We might encounter difficulties at school, or work, or with friends. We might make a wrong decision.
When you have these problems on the sea of life, who do you want to have with you? I know who I want! I want Jesus. He can calm every storm, helping us through any difficulty no matter how big it may seem. With Jesus in your life, you can be assured that you will never be alone. He will be there with you always no matter how tough things get.
Let us Pray – Father God, we know we will have difficult situations to deal with in life. Thank you, that you are always there for us giving us peace and comfort through the hard times. Let us remember, that Your great love will always lead us through. In Jesus name we pray, Amen.
Song: ‘My lighthouse’
Prayers for others
Heavenly Father,
We come so conscious today of our need as a society to treat one another with respect and for all to feel safe within our society. We are deeply saddened by the murder of Sarah Everard in the south of England and pray for Your comfort for her family and friends at this very difficult time. We pray more generally for attitudes to change in our land so that all women can feel safe going out in our towns and cities across the land. Lord help us as a country to know how best to be able to respect and honour each other in person and in all other means of communications, regardless of our differences, knowing that each one of us is special because we are created in Your image.
We pray too today for children and adults who are on the Autism spectrum and for whom this time of upheaval has been very difficult and traumatic, and where everything has been turned upside down. We pray for God’s peace and presence to be with all of these people and their families in this season.
We pray too for Scripture Union Scotland, Compass Christian Centre, and other Christian outdoor activity organisations who may be really struggling due to the pandemic and who are not able to open currently. We pray God that you will lead them to innovative and creative ways to continue to reach out to children in the coming days.
We pray for the following chaplains and churches:
Gordon Jones (Lead Chaplain, NHS Orkney) – We give thanks that the profile of and appreciation for healthcare chaplaincy among NHS staff and service-users in Orkney is greater than it has ever been. We give thanks that an Honorary Chaplain has joined the Team. We pray that the Chaplaincy Team would be sustained with vigour and creativity to respond in effective and flexible ways in what is a dynamic context. We pray that, in responding to opportunities which have arisen to develop spiritual care locally and influence its shape nationally, that Gordon would have sufficient wisdom as he carries out his duties.
Castlehill BC, Bearsden – We praise God that most of their congregation are still connecting with one another despite such a long time without meeting face to face (and little prospect of it since they meet in a school hall). We pray as they anticipate appointing a Children and Families’ Worker later in the year that God would give them guidance as to the right person at the right time.
Castlemilk BC, Glasgow – We thank God for making the way for them still to help people in need throughout the pandemic. We pray for all those we know who have suffered bereavement recently; and others struggling with the restrictions and with being separated from loved ones.
Cathcart BC, Glasgow – We pray for those within their fellowship who have felt deeply the deaths of those they love over this last period and have sought to work out new ways to make, remember and hold precious these moments. We give thanks for the creative possibilities in serving each other and the people around us which are taking shape because of the lockdown, but which are also helping us think through what church looks like going forward even beyond all this.
We pray also for our own needs…
We bring all these prayers before you in Jesus’ name,
Amen.
Bible Reading II Corinthians 7:2-16
Make room for us in your hearts. We have wronged no one, we have corrupted no one, we have exploited no one. 3 I do not say this to condemn you; I have said before that you have such a place in our hearts that we would live or die with you. 4 I have spoken to you with great frankness; I take great pride in you. I am greatly encouraged; in all our troubles my joy knows no bounds.
5 For when we came into Macedonia, we had no rest, but we were harassed at every turn – conflicts on the outside, fears within. 6 But God, who comforts the downcast, comforted us by the coming of Titus, 7 and not only by his coming but also by the comfort you had given him. He told us about your longing for me, your deep sorrow, your ardent concern for me, so that my joy was greater than ever.
8 Even if I caused you sorrow by my letter, I do not regret it. Though I did regret it – I see that my letter hurt you, but only for a little while – 9 yet now I am happy, not because you were made sorry, but because your sorrow led you to repentance. For you became sorrowful as God intended and so were not harmed in any way by us. 10 Godly sorrow brings repentance that leads to salvation and leaves no regret, but worldly sorrow brings death.
11 See what this godly sorrow has produced in you: what earnestness, what eagerness to clear yourselves, what indignation, what alarm, what longing, what concern, what readiness to see justice done. At every point you have proved yourselves to be innocent in this matter. 12 So even though I wrote to you, it was neither on account of the one who did the wrong nor on account of the injured party, but rather that before God you could see for yourselves how devoted to us you are. 13 By all this we are encouraged.
In addition to our own encouragement, we were especially delighted to see how happy Titus was, because his spirit has been refreshed by all of you. 14 I had boasted to him about you, and you have not embarrassed me. But just as everything we said to you was true, so our boasting about you to Titus has proved to be true as well. 15 And his affection for you is all the greater when he remembers that you were all obedient, receiving him with fear and trembling. 16 I am glad I can have complete confidence in you.
Before we come to listen to God’s Word let us sing: ‘Father I place into Your hands’
The Message
II Corinthians 7:2-16 Our source of joy in Christian service
Introduction
‘How are you?’ is probably one of the most common questions asked when two people meet in person and frequently asked to in other forms of communication. The British response to that question most often is: ‘I’m fine’. However, behind the words spoken the reality can be very different. The respondent to this stand polite enquiry about their health might be in good health and enjoying good life circumstances. Yet on many other occasions these words cover over a mix of feelings from I am not really okay, but I don’t want to talk about them with you just now (or not at all!); or I am not wanting to talk about my circumstances at this time as I don’t know how I would cope if I started to explain how I really feel deep inside.
We are complex beings as humans. Christians are not exempt from the whole range of life issues faced by others; we are not excused the mix of physical, emotional and mental health challenges experienced in daily life by people around us. One Sunday morning in 1866 the pastor of the largest Christian congregation in the world, the Metropolitan Tabernacle in London, stood up before that vast congregation and declared; ‘I am the subject of depressions of spirit so fearful that I hope none of you ever gets to such extremes of wretchedness as I go to.’ Although, to that date few would have known of his severe struggles with what we call today clinical depression, and without the medical support available today, it was far from a one-off. In 1887, he told the congregation in that same place that ‘Personally, I have often passed through this dark valley.’
It was not a unique example. Alexander Whyte, minister of Free St George in Victorian Edinburgh, was one of Scotland’s most powerful preachers in that era. To an outside observer it appeared that he was extraordinarily successful in his work for God, like Charles Spurgeon I mentioned earlier, yet his biographer, G.F. Barbour noted: ‘Resolute as was Dr Whyte’s character, he had seasons of deep depression regarding the results of his work in the pulpit or among his people.’ [W. Wiersbe, Walking with Giants, pp. 263-265]
Many more examples can be given of great Christian figures from the past. But although we are much more aware of mental health problems today, the sad reality is that this is an increasing not a decreasing challenge, even without the added burden of the difficulties caused for so many people by the virus pandemic of the past year. It is important to acknowledge that no-one is exempt from the potential of physical, mental or emotional ill health. At such times when depressive illness is a real issue we can lose the felt sense of God’s presence and the sense of our close ties with other human beings close to us. It can be a horrible time to go through. It can leave us in a place where we feel unable to pray and we are struggling even to do the ordinary routine activities of life.
Many of us are aware of people young and older alike, whom we love, and who have been going through deep mental health challenges during this past year. May we commit ourselves to continue to support them by our presence where possible, and our prayers, until they are enabled to come through these incredibly tough times. You may not be surprised to note that the apostle Paul was not exempt from this reality in his own life as well.
1. The reality of difficult times (II Corinthians 7:2-5)
It is easy for us to focus on the physical trials Paul had endured because he has given lists of them in this letter to the church at Corinth. We have to read the text more closely to note his mental or emotional health struggles, not least because the vocabulary to express this reality was very limited until the relatively recent past.
However, in II Corinthians 7:6 Paul speaks of God who comforts the downcast… (NIV). However the New American Standard Version translates this verse: But God, who comforts the depressed, comforted us by the coming of Titus; What had happened to Paul and his companions that had contributed to this situation?
He gives a clue in II Corinthians 7:5: For when we came into Macedonia, we had no rest, but we were harassed at every turn – conflicts on the outside, fears within. It appears that enduring so many difficult times had led to this place of complete physical, mental and emotional exhaustion. What is more, it was only when they finally stopped to rest in Macedonia that this emotional rollercoaster was experienced by Paul. You too may have shown great fortitude in keeping going through tough times, but we all need times for rest and relaxation. We cannot keep going indefinitely without adequate breaks. The God-given pattern of work and rest on a weekly cycle is for our good.
It appears that the troubles in the church at Corinth were weighing heavily upon him. The false accusations against him brought by the self-appointed apostles who were seeking to turn that church against its founding pastor Paul were serious. It is likely that the three statements in II Corinthians 7:2 indicate the nature of what had been alleged. Make room for us in your hearts. We have wronged no one, we have corrupted no one, we have exploited no one.
It is impossible at this distance to be certain about what is behind these words. But clearly when Titus did meet up with Paul some months later he would have clarified for Paul the nature of the difficulties that had needed to be addressed. It is possible that some people in Corinth had felt Paul was too severe in insisting on biblical standards of personal morality and were objecting to the disciplinary measures he had required with respect to the man described in I Corinthians 5. This is very likely, because prior to Paul’s intervention the church had taken no disciplinary measures against him for his sexual misconduct. They had been reflecting the low standards of the Graeco-Roman society of that time.
It is possible with respect to the second charge that it related to Paul implementing the decision of the Council of Jerusalem in AD48, in his teaching to the people of Corinth. This Council was incredibly important in Christian history because under the guidance of the Holy Spirit its leaders were convinced that Jewish social and religious rules regarding what you ate or whom you could have fellowship with were not to be expected of Gentiles, that is non-Jewish followers of Jesus.
By contrast, Paul’s opponents wanted them imposed on all followers of Jesus; and taught that Paul and others were leading people astray with His gospel of grace that was so different to their rigid rule-based approach to living out their understanding of faith in God. The third charge of possible exploitation almost certainly relates to the special financial collection Paul and his missionary colleagues were gathering to help poor believers in Jerusalem who were suffering acutely during a time of famine. It is possible that his opponents raised questions as to whether Paul and his colleagues would pass on the money collected.
Almost certainly, Paul is responding to this accusation in II Corinthians 12:17-18: Did I exploit you through any of the men I sent to you? 18 I urged Titus to go to you and I sent our brother with him. Titus did not exploit you, did he? Did we not walk in the same footsteps by the same Spirit? Until Titus arrived, Paul was unaware of whose account had been believed in this congregation. But the false accusations had affected his health. Today, whether words spoken in person, in written communications or on social media can equally affirm or damage other people. Let us be exceptionally careful how we speak with one another to our common good. We live a world where so many people are damaged by the criticisms and false accusations of others.
Paul also had fears within (II Corinthians 7:5b). This related to his concerns about how his converts were going on in the faith. When he was feeling depressed or at least low in spirits he has times of anxiety concerning their progress in the faith. For example, he wrote to some Christians in Southern Turkey, who it appears were now following the teaching of his opponents from Jerusalem. I fear for you, that somehow I have wasted my efforts on you. (Galatians 4:11); in his first letter to the church in Thessalonica in Greece, Paul wrote these words:
We sent Timothy, who is our brother and co-worker in God’s service in spreading the gospel of Christ, to strengthen and encourage you in your faith, 3 so that no one would be unsettled by these trials. For you know quite well that we are destined for them. 4 In fact, when we were with you, we kept telling you that we would be persecuted. And it turned out that way, as you well know. 5 For this reason, when I could stand it no longer, I sent to find out about your faith. I was afraid that in some way the tempter had tempted you and that our labours might have been in vain(I Thessalonians 3:2-5).
Later in this letter to the church at Corinth Paul wrote: Besides everything else, I face daily the pressure of my concern for all the churches (II Corinthians 11:28). He had such joy in his heart to see people coming to faith in Jesus, but the other side of that coin was his sense of responsibility for their spiritual wellbeing and his regular pattern of praying for them in the years that followed. If you too are blessed to see people come to faith in Christ; if you too are praying for others to come to faith and seeking to take opportunities to share your faith; if you pray regularly for other Christians as they journey through life, then you will to some degree experience the emotions Paul went through at times in his life. However, the months of anxiety finally came to an end when Titus arrived in Greece and was reunited with Paul.
2. His comfort and joy through the coming of Titus (II Corinthians 7:6-7)
It was a two-fold blessing:
(a)The arrival of Titus (II Corinthians 7:6) But God, who comforts the downcast, comforted us by the coming of Titus… We must remember there was no means by which Titus could have told Paul the reason for his delay. There were no phones, no internet communications and no public mail delivery system. On top of that time was lost in the winter months when there were no sailings across the Mediterranean Sea to avoid the potentially severe storms that could endanger the lives of those caught in them. We too struggle with time delays not just in our prayers to God, but also in our interactions with other people. Then there are the inevitable delays as we wait for test or examination results or those from job interviews and in so many other areas of life. Paul gives thanks to God that his time of waiting and anxiety was over.
He acknowledges that His divine hand had enabled them to be reunited. Take time to thank God for the people who are a blessing to you even today. I thank God that on the day I am writing this message that I received a communication in the post from someone in the church that brought such joy to my heart this week. I thank God for another message earlier in the week from a third party of the spiritual progress of someone for whom I pray regularly. It was a special joy to receive that news. Take time to treasure these blessings when we receive them.
(b)The encouraging news from Titus (II Corinthians 7:7) …and not only by his coming but also by the comfort you had given him. He told us about your longing for me, your deep sorrow, your ardent concern for me, so that my joy was greater than ever. This was what Paul was particularly waiting for. Paul had not been particularly anxious or depressed for his own circumstances but primarily for the well-being of other people, in this case his representative Titus and the congregation in Corinth. What was it that thrilled the apostle?
(i) He was greatly relieved by how they had treated Titus: …but also by the comfort you had given him. A number of Paul’s other colleagues were less than excited at the prospect of spending time working with this church. Of all the newly planted causes in the first century AD, this congregation was probably the one whose members raised the most concerns with fellow Christians across the Roman world. It was a problem that continued in the decades after Paul’s death. However, they had treated Titus well and listened to the message he had brought to them.
(ii) Secondly, he would not have been human if he had not been thrilled with what Titus reported about his visit on behalf of Paul. He told us about your longing for me, your deep sorrow, your ardent concern for me, so that my joy was greater than ever. It appears that the majority of the church was loyal to their father in the faith. Although, it is clear that some members had been swayed by the presentations of Paul’s opponents, something that will be a cause of sadness to the apostle; however, his worst fears have not been realised. His heartfelt pleas have been heard and the course of action he recommended followed. Paul’s great joy comes from God’s assurance to him, but it is mediated in part at least through the right choices undertaken in this congregation. Those of us who are parents or grandparents will understand something of how he feels because many of us have had anxieties about things that affected our children or grandchildren. Like him, we were powerless to effect the necessary changes, but equally like Paul we can pray about these matters, persevering until the issues have been addressed or the circumstances changed.
3. His encouragement and joy through the Corinthians’ repentance (II Corinthians 7:8-13a)
(a)Godly sorrow (II Corinthians 7:8-10) There are different ways we can respond to a challenge when we are in the wrong. We could be remorseful that we were found out or because we had to face the consequences of our actions. But this response is failing to take the responsibility for our actions.
A remorseful person might also be opening to doing the same thing again, if they are only regretting being found out for their actions. Thankfully in Corinth there was no doubt about what had taken place and although it was difficult no-one wanted to see it repeated in the families associated with that congregation. The opposite response was repentance. In this scenario a wrong is acknowledged or an omission recognised and action is taken to put it right. …now I am happy, not because you were made sorry, but because your sorrow led you to repentance.
The man’s actions (see I Corinthians 5) needed to be addressed and disciplinary measures put in place. In a city like Corinth where sexual permissiveness was the norm, it was very likely that for many of the non-Jewish converts to Christianity this was the first time they had heard about boundaries to sexual expression for free citizens in the city.
Paul wanted to remind them that these circumstances were a good learning opportunity for the whole congregation to understand how they could react more appropriately in the future. Godly sorrow brings repentance that leads to salvation and leaves no regret, but worldly sorrow brings death. None of us are perfect. We all make mistakes at times. What is important says Paul is that we experience godly grief; that is we are genuinely sorry for our wrong choices and sincerely want to do better and act appropriately in the future. The principle here is so clear and easily applicable to many situations in daily life today.
(b) Good grief! (II Corinthians 7:11-13a)Earnestness reveals an intentionality to do what is right in the future. It demonstrates that they had understood the seriousness of the situation. Fast forward to our day, it is sobering how much we still have to learn as a society about appropriate and inappropriate sexual activity and how we relate to other people.
The tragic death of Sarah Everard in the south of England a few weeks ago provoked a deep reaction of revulsion amongst decent people. The BBC News website on 14 March 2021 ‘How a woman’s death sparked a nation’s soul-searching’ There was an inevitable shock that someone could be randomly snatched off the street by a total stranger, an incredibly rare event, and especially so that a serving police-officer was charged with her murder. Yet as a society we have so much still to learn about genuine respect to one another and providing a safe living space.
The BBC News article reported the experiences of other women who also had genuine concerns for their safety. Helena Wadia was one of those. She told BBC Radio 5 Live she wanted to highlight how common it was for women to feel unsafe. “The first time I was catcalled I think I was about 12 years old,” she said. “I have been self-policing since then. We moderate everything – our clothing, our drinking. We get taxis where maybe we can’t afford it. We hold keys between our fingers. We don’t wear headphones when we’re jogging. We stick to well-lit areas. It’s exhausting.” [BBC News website 19.3.21].
The saddest part of it is that no sector of society has a perfect track record. Even those places where we would expect the highest standards such as schools or churches or in our Houses of Parliament in Edinburgh and London, the number of examples of people who acted inappropriately in recent years is profoundly sad.
I thank God for how seriously this church has taken safeguarding over the years so that every effort has been made to provide a safe and welcoming environment for children and adults who join with us. The challenge across our land is whether there is just words of regret and anger at the wrongs that have happened or whether there is ‘good grief’ that produces the fruit of a willingness to make the necessary changes in behaviour and boundaries to ensure all can live their lives safely in our land today. The example of this church in Corinth, on this occasion, was most encouraging. They had grasped the need to honour both God and one another in making the right choices. May God help us to do that today as well
4. His encouragement and joy through their response to Titus (II Corinthians 7:13b-16)
(a)Right choices encourage other people (II Corinthians 7:13b) By doing the right thing standards were set and safe boundaries established in their midst in Corinth. However, they also greatly encouraged Paul as he heard about their choices. They had also been a real blessing to Titus who may have gone to Corinth fearing that it was a wasted journey that they wouldn’t listen to him. When you and I speak in the right way, or do the right thing, we can also be a big encouragement to other people who had been too afraid to speak up or to take the appropriate action themselves until we stood up and were counted first. As you stop and reflect on your life at school or work or in other contexts are there times when we could have done better? Are there lessons we learned from the speech or actions of others about our own future choices?
(b)Right choices now will later be vindicated later (II Corinthians 7:14-16) Notice how Paul had sought to speak about the Corinthians in the best possible terms to Titus ahead of his visit. He had raised expectations that they could and would do the right thing. It helped Titus keep focussed on upholding best practice and was a model to his team and to us to endeavour to speak well of other people. It is so easy to focus on an area of difference rather than the greater number of things we share in common or appreciate about someone else or other people.
Now in his letter to the church there is positive reinforcement of their good choices. We can see how Paul’s inter-personal skills have improved so much from the abrasive young man who came to faith as a university student. Let us today be those who encourage others by our affirmation of good choices and reinforcement of appropriate courses of action. If like Paul here, we can do it in a very positive way then it can be a helpful bolstering of confidence in good practice. Paul’s source of joy was rooted in God’s love for Him but it was also based here in the good choice made by the members of the church in Corinth.
Today, you and I might be pressured to tolerate inappropriate speech or behaviour. Like Paul and Titus we may fear the negative fallout from seeking to help others address inappropriate behaviour. However, I hope and pray that through our words and our examples we can encourage each other to live lives that are both honouring to God and a blessing to other people, Amen.
Our song before we come to communion is: ‘Only by grace can we enter’
The Lord’s Supper
Jesus invites all Christian who have committed their lives to follow Him to participate in this act of worship. The apostle Paul wrote these words of Scripture in I Corinthians 11:23-26 to guide our observance of Communion.
For I received from the Lord what I also passed on to you: the Lord Jesus, on the night He was betrayed, took bread, 24 and when He had given thanks, He broke it and said, ‘This is My body, which is for you; do this in remembrance of Me.’ 25 In the same way, after supper He took the cup, saying, ‘This cup is the new covenant in My blood; do this, whenever you drink it, in remembrance of Me.’ 26 For whenever you eat this bread and drink this cup, you proclaim the Lord’s death until He comes.
Prayer: Choose your own words of prayer to give thanks for the bread and wine that represent the costly gift of His body and blood for us.
Take the bread: Jesus said: ‘This is My body, which is for you; do this in remembrance of Me.
Take the wine: Jesus said: This cup is the new covenant in My blood; do this, whenever you drink it, in remembrance of Me.’
Our closing song is: ‘Build Your Kingdom Here’
Closing Prayer:
Thank You Lord that we can be a source of joy to other people through the right choices we make in our attitudes, words and actions. We ask that you would guide and direct us in the choices that we make this week that this joy may be our experience and that of those with whom we interact day by day, in Jesus’ name we pray, Amen.
JAM young adults have a separate programme JAM 11:30am-12:30pm looking at the character of King David from the Old Testament. Please contact Gary Torbet on garytorbet@btinternet.com for more details of today’s programme.
‘Through Lent’ Baptist Union reflections Week 4 ‘Connecting with Creation’
Baptist Union of Scotland National Prayer Livestream – The monthly prayer livestream takes place on Sunday 4 April, 2021 7.00–7.30pm.
Call to worship
The Lord is my light and my salvation; I will fear no one. The Lord protects me from all danger; will never be afraid.
5 In times of trouble he will shelter me; he will keep me safe in his Temple and make me secure on a high rock.
7 Hear me, Lord, when I call to you! Be merciful and answer me! 8 When you said, “Come worship me,” I answered, “I will come, Lord.” 9Don’t hide yourself from me!
Psalm 27: 1, 5, 7-9
Our opening song of praise and worship is: ‘The Lord is Our Salvation’
Opening prayer
Lord, we come before You today to offer our praise and worship to You. We confess that there are times when we can struggle to articulate the desire of our heart to worship and adore You. We echo in our hearts today the prayer of King David, recorded in I Chronicles 29:10b-13:
‘Praise be to you, Lord,the God of our father Israel, from everlasting to everlasting. 11 Yours, Lord, is the greatness and the power and the glory and the majesty and the splendour, for everything in heaven and earth is Yours. Yours, Lord, is the kingdom; You are exalted as head over all… You are the ruler of all things. In Your hands are strength and power to exalt and give strength to all. 13 Now, our God, we give You thanks, and praise Your glorious name.
We may have particular blessings we want to thank You for today. However, we also come confessing our sins and ask afresh for the purifying of our hearts once more by the Holy Spirit. Speak Lord into our lives as we gather for worship today, in Jesus name we pray, Amen.
Let us say together the words Jesus taught His disciples when He said:
Our next song is: ‘You are my anchor’
All Age Talk Isdale Anderson ‘Mother’s Day’
Hands up any mums who got –
Breakfast in bed today?
A homemade card?
A bought card?
Some flowers?
Chocolates?
Are getting their dinner/tea made for them?
Maybe in “normal” times, some mums might have been taken out for lunch – but not this year. This year it might be difficult for some mums to even to meet up with their children – especially if they live far away and are not allowed to travel. Hopefully the children will still be in touch – as I think that it’s a good idea to have a day celebrating mums.
Mother’s Day has been celebrated in Britain for many years. Hundreds of years ago it was quite common for people – even children as young as 10 – to have to leave home to work, perhaps as a housemaids if you were a girl or to learn a trade if you were a boy. These young people were allowed to go back to their home area on the fourth Sunday in Lent. The idea was that they should go back to worship in the main church or cathedral in their home area. This was called their “mother” church – and gives us the name Mothering Sunday. Of course the children didn’t just visit their mother church when they were back in their home area, but also their mothers and families as well. As they walked along the country lanes, children would pick wild flowers to take to church or to give to their mother as a small gift.
Now as you might expect – things were a bit different in the United States of America, where Mother’s Day is a more recent holiday. Over a hundred years ago, a lady in the USA called Anna Jarvis tried hard to have a Mother’s Day holiday recognized by the US Government.
Anna Jarvis
She finally succeeded and Mother’s Day was made an official holiday in 1914 and was celebrated on the second Sunday of May. Anna wanted the day to be celebrated every year so that families would take the chance to express their love and gratitude to mothers, and acknowledge the sacrifices that they had made for their children.
However, strange to say, not long after Anna was successful in getting Mother’s Day made an official national holiday, she tried to get it stopped! The reason was that she was unhappy with the way that it had ended being used by card makers, flower sellers and chocolate makers etc to make a lot of money. That was never her intention. Anna thought that this spoiled the whole point of the Day which was supposed to be an opportunity for children to thank their mums for all they did for them, without needing to spend a lot of money.
From about 1920 onward, Anna tried hard to stop businesses from making a lot of money by selling Mother’s Day cards, sweets, flowers, and other gifts. She spent a lot of her own money in the process. However she wasn’t very successful. In 2017 it’s reckoned that the total amount of money spent on Mother’s Day gifts in the USA was over $23 billion.
Now I don’t know about you but I do think that Anna had a point. It’s not necessary to spend loads of money on chocolate and flowers on Mother’s Day. It’s certainly nice to have a day when you are made to feel special and appreciated. But when the Bible said that we “should honour our father and mother”, it didn’t just mean on one day a year – but every day! More than presents I’m sure that what mums want to be given is our love. And for us to show it not just by a giving a card but by how we act. For children living at home, it could be by trying to help in the house and not expecting our mum (or dad!) to do everything. For older children who have left home it could be by giving our time – to phone regularly, to text, to find out how they are doing and – as Covid restrictions allow – to visit.
Take a moment to think of one thing about your mum that you really appreciate. Then at some point today, take the time to tell her. I’m sure that she will enjoy that even more than the biggest box of chocolates!
Prayers for others
Heavenly Father,
We continue to pray for the Covid-19 Vaccine rollout across the UK at this time. We give thanks that millions of people have already had their first vaccine and we pray for the ongoing logistics of this mass vaccination programme. We are delighted too with the easing of some of the restrictions we have had to live under in recent weeks and pray that this process may be able to continue without further increases in the virus infection rate in the community.
On Wednesday this coming week is St Patrick’s Day. At this time we pray for the people of Ireland both in the Republic of Ireland and in Northern Ireland, as they continue to battle Covid-19 and vaccinate people across the land. We give thanks for the rich heritage of Christian witness in Ireland and we pray for an outpouring of God in Ireland again in these days. We pray too for them as they adjust to the problems caused by the implementation of the new Brexit arrangements. We pray that the politicians in our Westminster Government and those in the European parliament may be able to come to fair and appropriate arrangements to address the issues that have arisen over the transportation of good around these islands.
We pray also today for churches who might be struggling to connect together effectively at this time and for whom technology might be an issue. We give thanks that other local churches are helping with resources and encouragement. We are most grateful for those within our own congregation whose work behind the scenes on technology makes it possible to hold our services and meetings week by week.
We pray for the following chaplains and churches:
John Jamieson (Army Chaplain) – We give thanks that John has been extended two more years’ ministry and service in the Royal Army Chaplains Department. We pray for wisdom for John as he supports soldiers and their families as we progress through this challenging COVID situation. We pray for help as John and his wife explore how they do church, and disciple Christians, using the online tools available.
Campbeltown Community Church – They are thankful for close fellowship and cooperation with believers from other churches in the town. We pray for them as they continue to serve the local community and share the good news of Jesus with the town.
Canonmills BC, Edinburgh – Their wee church in the centre of Edinburgh stands empty but the Canonmills Family’s loving concern for one another is sustained by the candle of hope that they can soon all be together again. They state that there are a wee church, maybe, but with a big heart, and we pray that the friends of Jesus everywhere may be strengthened by His hand in the face of the concerns we all face in this terrible pandemic.
Carluke BC – We pray today for the church family in Carluke Baptist, especially those who may have been very badly affected by Covid-19, that they will know God’s love and comfort at this time.
Carnoustie BC – We give thanks to God for the deepening of fellowship and growth in maturity over this past year, in the midst of lockdown; and for their 10th anniversary at the beginning of March this year. We pray as they continue to look at their witness to the most marginalised in their community; and for funding as they hope to start work on their building revamp this year.
We bring all these prayers before you in Jesus’ name.
Amen.
Bible Reading
We put no stumbling-block in anyone’s path, so that our ministry will not be discredited. Rather, as servants of God we commend ourselves in every way: in great endurance; in troubles, hardships and distresses; 5 in beatings, imprisonments and riots; in hard work, sleepless nights and hunger; 6 in purity, understanding, patience and kindness; in the Holy Spirit and in sincere love; 7 in truthful speech and in the power of God; with weapons of righteousness in the right hand and in the left; 8 through glory and dishonour, bad report and good report; genuine, yet regarded as impostors; 9 known, yet regarded as unknown; dying, and yet we live on; beaten, and yet not killed; 10 sorrowful, yet always rejoicing; poor, yet making many rich; having nothing, and yet possessing everything.
We have spoken freely to you, Corinthians, and opened wide our hearts to you. 12 We are not withholding our affection from you, but you are withholding yours from us. 13 As a fair exchange – I speak as to my children – open wide your hearts also.
Do not be yoked together with unbelievers. For what do righteousness and wickedness have in common? Or what fellowship can light have with darkness? 15 What harmony is there between Christ and Belial? Or what does a believer have in common with an unbeliever? 16 What agreement is there between the temple of God and idols? For we are the temple of the living God.
As God has said:
‘I will live with them and walk among them, and I will be their God, and they will be my people.’
17 Therefore, ‘Come out from them and be separate, says the Lord. Touch no unclean thing, and I will receive you.’ 18 And, ‘I will be a Father to you, and you will be my sons and daughters, says the Lord Almighty.’ 7 1Therefore, since we have these promises, dear friends, let us purify ourselves from everything that contaminates body and spirit, perfecting holiness out of reverence for God.
II Corinthians 6:3-7:1
Before we come to listen to God’s Word let us sing: ‘How firm a foundation’
The Message
II Corinthians 6:3-7:1 Living the gospel of Jesus
Introduction
We live in a world that is messy and complex. We are well aware that human beings are all sinful creatures that potentially can get so much right, but equally can get things horribly wrong. On the day I started writing this message a Scottish member of the Westminster Parliament was obliged to step back from their promoted post in their political party because of allegations of misconduct in office. They are not the only one in recent years as others too have had to stand down or even resign from parliament altogether as a result of choices made.
Sadly, across society we are not taken by surprise when such stories are made public. It is particularly sad as a Christian, reading accounts of church leaders that have to step back from their ministry positions, but in the USA there have been quite a number of prominent figures who have had to stand down for a shorter or longer time depending on what has taken place.
Living the gospel of Jesus has never been more critical than it is today. It has always been true that many people in our communities are unable to determine whether a minister, priest or pastor is faithfully proclaiming the gospel in a church pulpit, but many more are able to spot when that same church leader or congregational member they know is living their daily life in a manner inconsistent with the faith they profess.
Many Christians are concerned at times about our limited abilities to speak about our faith to people outside the church, but what is fundamental to our credibility is a genuine attempt to practise what we claim to believe in everyday life. No-one is expecting us to be perfect or even close to that! However, it is fair to understand that we ought to be seen to be at least attempting to follow Jesus in the choices we make and the attitudes we display in our interactions with other people. What does Paul say to these relatively new Christians in Corinth on this topic?
1. Authentic ministry (II Corinthians 6:3-13)
We have to remember that most of the New Testament books after the Four Gospels and Acts were written as letters without chapter or verse divisions. Paul was no different to us in that his letters flowed from one thing to another without any formal subdivisions in what he has written. Immediately prior to this section he has spoken about the extraordinary work of God in the life of the believer: Therefore, if anyone is in Christ, the new creation has come: the old has gone, the new is here! (II Corinthians 5:17)
This transformation is not the waiving of a ‘magic wand’ the moment we come to faith in Jesus. It is the start of a remarkable journey during which we progress to become more life Jesus in partnership with the Holy Spirit working within us. In this context, Paul states in II Corinthians 5:20: We are therefore Christ’s ambassadors, as though God were making His appeal through us.
In other words, when people want to see how God wants us to live they should see that in the life of a Christian. In the same way, the attitudes we display and the words we speak should be a fair representation of how the Lord Jesus would have us act or react in that situation. Many people do not read the Bible even though quite a lot will own a copy on their bookshelves. But they certainly ‘read’ the way followers of Jesus live their lives. What message are you and I communicating by the way we live? It is in the light of these remarkable truths that Paul presents the first of two principles in this short passage to show us how we ought to live our lives. They are two boundary markers for us.
(a)The principle (II Corinthians 6:3)We put no stumbling-block in anyone’s path, so that our ministry will not be discredited. This is an essential conviction that every Christian should be committed to. I do not want anyone to be put off committing their life to follow Jesus as a result of any of my words or actions.
I may never be perfect, but with God’s help I want to live in a way that pleases Him and that shows however faintly that I am trying to live in a way that pleases Him. Of course, this does not mean that all will be well if we live this way. Like everyone else alive today we are coping for better or for worse through a virus pandemic. How that health crisis affects your life might be very different to a neighbour in your street or a colleague at work, even apart from the differences experienced in other countries around the globe.
On top of that there are individual challenges and opportunities that cross our pathway week by week. Yet through it all this principle applies. Through good times and through the hardest times I want to honour God through the choices I make and the life I lead. There will be times when we are sorely tempted to cut corners or just to act like other people around us. In the short term that can make life easier, but our calling is a privilege as well as a responsibility. How am I and how are you in getting on with living out this way of life? Are there any issues that you are struggling with that you need to pray about or even want a friend to get alongside you to pray with you or to pray for you? Don’t assume everyone else is doing better than you. We all have issues that we struggle with at times.
Timothy Dudley-Smith, in his biography of John Stott, of one of great Evangelical leaders in Britain in the second half of the twentieth century, recorded a conversation with that church leader about how he handled conflict in the course of church ministry. Stott made the honest admission that his first inclination was to run away as he found dealing with this kind of issue in church life quite exhausting. One of his favourite passages in the Bible came to mind from Psalm 55:5-6: Fear and trembling have beset me, horror has overwhelmed me. 6 I said, ‘Oh, that I had the wings of a dove! I would fly away and be at rest.
Quite a lot of other church leaders would have deep sympathy for his honest admission. In fact, I suspect the vast majority of people shrink back from getting involved in trying to resolve conflict situations whether in our extended families, amongst our friends or colleagues at work or in our church families. Yet for Paul, the number one thing for him was to do his very best to avoid saying or doing anything that hindered anyone else’s faith journey.
I thank God for the Christian men and women I have known over the years who lived this principle so well and who have been such an encouragement to other people. I also want to thank the Lord for each person in this church family who over this difficult past year has gone out of their way to encourage or to assist someone else in their times of need.
(b) The practice(II Corinthians 6:4-10)The principle Paul stated was cast in a negative form, but now in a few sentences Paul attempts to convey how we and his mission team sought to live when they were in Corinth or in any other city where they had sought to plant a Christian church. Here in verses four to ten of II Corinthians chapter six he opens his heart to them to demonstrate how different he is to the ‘super apostles’, the other unnamed people seeking to win their affections and allegiance. Paul wants to make it very plain that the differences between him and them were much greater than some secondary level theological beliefs. What was Paul seeking to explain to them?
(i) The true servant of God will live through tough times(II Corinthians 6:4b-5a) in great endurance; in troubles, hardships and distresses; 5 in beatings, imprisonments and riots; The message his opponents were proclaiming was that if you are trusting God and living in the right way before Him that you will see things going so well for you. This man Paul, they were saying, is so inadequate. He goes from one crisis to the next. He is working himself to death and even then he is achieving so little compared to us. Look at all that time he spends in prison or under house arrest or in recovering from injuries inflicted during his ministry. We have not been in prison or beaten up for our faith in Jesus. Paul is going about it the wrong way they were saying. What they would have omitted to say was that it was Paul and his church-planting teams that were responsible for so many new churches beginning across the Roman Empire. What they might also have neglected to remind the Christians in Corinth were these words of Jesus to His disciples at the Last Supper in John 16:33:
I have told you these things, so that in me you may have peace. In this world you will have trouble. But take heart! I have overcome the world.
Was this truth part of Paul’s messages to new converts? Yes! In Acts 14:21-22: They preached the gospel in that city [Derbe] and won a large number of disciples. Then they returned to Lystra, Iconium and Antioch, 22 strengthening the disciples and encouraging them to remain true to the faith. ‘We must go through many hardships to enter the kingdom of God,’ they said.
Then and now, living the way of Jesus will include going through some hard times. Our difficulties may be quite different to the list Paul cites of his own issues, but our calling is to seek with God’s help to persevere through our hard times.
(ii) The true servant of God will experience troubles from other people (II Corinthians 11:24-25a, 26a) An example of Paul’s imprisonments came from Philippi where he and Silas were brutally beaten and put in the most secure inner section of the prison with their feet confined in stocks within the cell (Acts 16:24). If ever anyone had a right to feel hard done by, then these men could have raised this example as one for them.
As you read through the book of Acts there is a pattern of wrongful arrests and imprisonment and then release. Paul was well aware that as a Roman citizen he had rights when under arrest, something denied to the majority of people living under Rome’s jurisdiction. He was, though, reluctant to claim his rights, as his aim was to secure freedom of worship for other believers in the locations where churches were planted, not just as a torture avoidance guarantee or as ‘a get out of jail’ card for himself. However, he claimed his legal rights when under arrest in Jerusalem (Acts 22:22-29).
To return to Paul in Philippi, the governor did not realise what effect locking up these Christian missionaries would have in his prison. Luke records that as late as midnight Paul and Silas were singing and praying to God with the other prisoners listening to them. The rest of the story was remarkable with an earthquake seriously damaging the prison facilities, prior to an evangelistic meeting being conducted on site in which the governor and his family were amongst those who came to faith. If that was not enough excitement for the night, it was followed by a baptismal service and then an exceedingly late dinner or full breakfast before Paul and Silas were due back in court. It was certainly eventful wherever these first Christian missionaries went to share the good news of Jesus.
(iii) The true servant of God will experience self-inflicted hardship(II Corinthians 6:5b)… in hard work, sleepless nights and hunger; Paul’s dedication to Christian service was remarkable. Yet we must not forget the growing numbers of colleagues who were members of his mission teams sent out to plant new congregations. They all faced the same dangers and struggles as they lived out the gospel of Jesus. Clement of Rome, a prominent Christian clergyman, in the generation after Paul wrote this concerning Paul: ‘Paul by his example pointed out the prize of patient endurance. After he had been seven times in bonds [imprisoned], had been driven into exile, had been stoned, had preached in the East and in the West, he won the noble renown which was the reward of his faith.’ [Clement of Rom Epistle to the Corinthians, 5 trans. J.B. Lightfoot].
What these religious opponents of Paul in Corinth saw as a failure, Clement, one of the most prominent European Christian leaders in the 90s AD, saw as something to be admired. Was this fortitude and endurance simply something that was characteristic of Christians two thousand years ago? Absolutely not! It has been a common pattern over the centuries. Around the world at any one time in some countries there is freedom to practice your beliefs, but in others, discrimination, persecution and imprisonment or in the worst cases martyrdom for professing faith in Jesus.
In Nigeria over the last decade, for example, barely a week has gone by without some Christians being murdered by Islamic extremists for refusing to deny their faith. It is not only religious extremists who will imprison and kill. North Korea, is an atheistic country. It is effectively a death sentence to be caught practising the Christian faith. A country currently in the news is Myanmar where the brutal military regime has reasserted control over its governance. Their horrific treatment of Christians mainly from ethnic minorities in the North, alongside Rohinya Muslims from the South, has been going on for some years. How are Christians responding to their plight? They continue a faithful witness and are prepared to die for their faith, whether young or old.
At a protest rally on Wednesday 10 March 2021 in Myanmar’s northern State of Kachinhas there was a remarkable sight of a Roman Catholic nun Sister Ann Rose Nu Tawng who put herself between the protesters and police by kneeling before one squad and pleading with them to stop their violence. Two officers dropped to their knees and joined her. [story and picture available online from many sources]
Sadly, although her intervention was successful at that time, the police came back later that afternoon and shot dead unarmed peaceful protesters. Around the world at the present time more Christians are living under discrimination or persecution than have the freedoms we enjoy in the United Kingdom. Living the gospel of Jesus around the world for many of our brothers and sisters in Christ is as difficult now as it was two thousand years ago.
(c) The purpose (II Corinthians 6:11-13)Paul rightly points out what he and fellow Christians had endured to take the good news of the gospel around the Roman world. He was not seeking to stir their emotions to tears so that they felt sorry for him and his colleagues. Instead, he wanted to demonstrate to them his inner motivation for coming to Corinth or any other place as ambassadors of Jesus Christ. His proof of apostleship and genuineness in his calling is demonstrated in the way he is living the gospel of Jesus.
The Corinthians needed to view differently the contrast between Paul and his ‘super apostle’ opponents. They may have had charismatic personalities, were gripping to listen to in their sermons and their self-promotion second-to-none. However, they need to see that endurance through suffering and hardship demonstrated Paul’s commitment to the Lord Jesus and his love for them as his converts. We as Christians today likewise must be honest and admit to those seeking faith that it can be tough to follow Jesus.
We must never pretend that life will necessarily get easier if we put our faith in Jesus. In fact, in many countries today the opposite will be true. What is particularly noticeable is that the church is growing in those parts of the world where there is a greater cost to Christian discipleship. However, this will only happen if enquirers see that existing Christians are truly living the gospel of Jesus. We thank God that in countries like China and Nepal remarkable things have happened over the last seventy years as the Christian Church has grown remarkably fast despite constant government opposition.
2. Authentic lifestyle(II Corinthians 6:14-7:1)
Our character as well as our conduct is really important. Many Christian leaders have pointed out over the centuries that the greatest dangers the church can face comes from within. Will we live the gospel of Jesus today? Our words lose their power if our lives are inconsistent with our claims. Paul now highlights a second principle for living for followers of Jesus. What did he mean then and what does it mean for us today? Remember, Paul is contrasting the gospel message he preaches and lifestyle he lives with the self-proclaimed apostles who were teaching a very different message and living a different lifestyle. Paul is very clear in spelling out that both ways cannot be right. The Corinthians need to make a choice. Over the centuries of Christian history there have been quite a number of times when huge choices had to be made over doctrinal matters, especially regarding the identity of Jesus and over the way we live the Christian life. The pressures to water down Christian convictions and the way Jesus calls us to live are as strong now as in any previous era of history.
(a)The principle(II Corinthians 6:14a)Do not be yoked together with unbelievers. In 1964, a well-known American theologian reflected that many of the churches in his country had large attendances and yet appeared to have too little influence on the culture of the day. He wrote: ‘In the area of belief we find widespread indifference to the Bible and ignorance of its contents –and strong resentment if a biblical word of judgement is brought to bear on the life of a congregation. In worship we find notably lacking any sense of the holy presence of God and of what worship is for…In ethics we find the cultural ideas of friendliness and fellowship more evident that the difficult standards of the New Testament or historic Christendom’ (Langdon Gilkey, How the Church can minister without losing itself, p.1)
The sad reality is that those words could equally have been spoken about some churches in the UK as well, in his day and today. It is a huge shock to many new Christians to come to terms with the fact that there are professing Christian Churches that do not stand for historical orthodox Christian beliefs and the lifestyle commended from their pulpits is at variance with biblical teaching on a broad range of issues. Paul would have encouraged Christians seeking a marriage partner to look for a fellow believer because they would have more things in common in terms of faith convictions and outlook on life, but that is not his primary point of application here. He is asking the Christians in the congregation in Corinth not to follow the other religious leaders who were claiming their allegiance instead of them continuing to follow Paul and the teaching of Jesus.
What did Paul highlight in this letter about these opponents in his day? II Corinthians 2:17: Unlike so many, we do not peddle the word of God for profit. They were becoming rich at the expense of those who followed them. There are sadly church leaders who promote a prosperity gospel that justifies them gaining significant wealth that goes far beyond their needs. The God channel has so many of these false prophets promoting their gospels that are so different to the way of Jesus. Thankfully, there are genuine Christian ministers preaching on there too, but we need to be discerning when we hear them.
In II Corinthians 5:12 it appears these ‘super apostles’ were strong on self-promotion about their greatness and successes, rather than being humble pointing others to Jesus. When we leave a church service if we are thinking more about how wonderful Jesus is then the preacher has succeeded. If the opposite is true and our minds are totally focussed on the messenger not the message something has been missed. Remember John the Baptist’s well known words: He must become greater and I must become less (John 3:30).
These other religious leaders visiting Corinth had a different view of the Bible and the teaching of Jesus. They wanted to privilege a works based faith and the observance of Jewish dietary guidelines at the expense of the gospel of grace. The letter to the Galatians in the New Testament was written to congregations who had been taken in by that false gospel. Today, this is not an issue for churches in the UK. In Western Europe, by contrast, too many clergy and churches adopt a view of God and His activity in the world that is effectively at variance with what the Bible teaches about Christian belief and behaviour, more influenced by secular voices outside the church. We need to stand firm on God’s inspired and authoritative Word, like Jesus did in His response to the devil’s temptations. It is written… and cited passages of Scripture to counter them (Luke 4:1-13).
(b) The practice (II Corinthians 6:14b-18)
Paul is quoting six Old Testament passages in this section that in simple terms point to God’s desire for a personal relationship with His children by faith. ‘I will live with them and walk among them, and I will be their God, and they will be my people.’ Relationships flourish when there are no barriers to prevent them prospering. Are you and I allowing anything to hinder our relationship with God from flourishing? Even more remarkably, Paul declares, God wishes to adopt us into His family‘I will be a Father to you, and you will be my sons and daughters, says the Lord Almighty.’ Paul, in effect is asking the Christians in Corinth, and us today, if we really grasp how special this is? Almighty God has a personal interest in wanting you to flourish as the person He created you to be. He wants you and me to avoid any false beliefs or behavioural choices that could prevent this taking place. Therefore, Paul ends this section of his letter with a challenge:
(c) The purpose (II Corinthians 7:1)Therefore, since we have these promises, dear friends, let us purify ourselves from everything that contaminates body and spirit, perfecting holiness out of reverence for God. In essence, Paul invites us to reflect on our lives to ensure there are no issues we need to address so that God’s vision for our lives can become increasingly the reality in our experience in the coming days, for Jesus’ sake, Amen.
Our song before we come to communion is: ‘Purify my heart’
The Lord’s Supper
Jesus invites all Christian who have committed their lives to follow Him to participate in this act of worship. The apostle Paul wrote these words of Scripture in I Corinthians 11:23-26 to guide our observance of Communion.
For I received from the Lord what I also passed on to you: the Lord Jesus, on the night He was betrayed, took bread, 24 and when He had given thanks, He broke it and said, ‘This is My body, which is for you; do this in remembrance of Me.’25 In the same way, after supper He took the cup, saying, ‘This cup is the new covenant in My blood; do this, whenever you drink it, in remembrance of Me.’26 For whenever you eat this bread and drink this cup, you proclaim the Lord’s death until He comes.
Prayer: Choose your own words of prayer to give thanks for the bread and wine that represent the costly gift of His body and blood for us.
Take the bread: Jesus said: ‘This is My body, which is for you; do this in remembrance of Me.
Take the wine: Jesus said: This cup is the new covenant in My blood; do this, whenever you drink it, in remembrance of Me.’
Our closing song is:‘The Servant King’
Closing Prayer:
Lord, what a privilege You have entrusted to us to represent You in this world. We are conscious of the need to depend on the help of the Holy Spirit to equip us as we seek effectively to live out the gospel of Jesus. We pray that You would bless and encourage us in whatever circumstances we find ourselves this week, for Jesus’ sake, Amen.
JAM Kids’ focus: The Virtual Sunday School ‘The Greatest Commandment.’
JAM young adults have a separate programme Breakthru 7:00am-8:00pm looking at a series of issues in the ‘Youth Wellbeing Journey’. Please contact Gary Torbet on garytorbet@btinternet.com for more details of today’s programme.
‘Through Lent’ Baptist Union reflections Week 3
Baptist Union of Scotland National Prayer Livestream
The monthly prayer livestream takes place next tonight on Sunday 7 March, 2021 7.00–7.30pm.
Call to worship: Revelation 5:12-13:
12 In a loud voice they [the heavenly beings] were saying:
‘Worthy is the Lamb, who was slain, to receive power and wealth and wisdom and strength and honour and glory and praise!’
13 Then I heard every creature in heaven and on earth and under the earth and on the sea, and all that is in them, saying:
‘To Him who sits on the throne and to the Lamb be praise and honour and glory and power, for ever and ever!’
Our opening song of praise and worship is: ‘At the name of Jesus’
Opening prayer
Heavenly Father we come with a sense of privilege into Your holy presence today as we desire to glorify and honour You in our praises and prayers. We join with the angels and other heavenly beings who declare in heaven: ‘To Him who sits on the throne and to the Lamb be praise and honour and glory and power, for ever and ever!’
Thank You that in this ever changing world You are our constant reference point, our anchor, that gives us our sense of perspective. You are the One who gives us our sense of direction and purpose. Lord, as we gather at the start of another new week we do so seeking You to speak into our lives as we sing Your praises and listen to Your Holy Word being read and expounded. Cleanse us afresh from our sins and fill us afresh with the enabling power of the Holy Spirit as we enter the new week before us, in Jesus’ name, Amen.
Let us say together the words Jesus taught His disciples when He said:
All Age Talk – Alan McRobbie
How to experience peace when times are tough
Life doesn’t always have sunny mountain top moments when everything in our lives is going well. There will be times when we have the dark valley moments when we are stressed, worried, doubtful, and fearful by what is happening to us or to someone we care about. These are forces within us which steal our peace and leave us to experience unwanted thoughts and feelings. Suffering in our lives and in the lives of those we care about happens. How we act at these times will say something about who we rely on.
It’s normal for us to be led by and be affected by our feelings. But Christians have someone in their lives whom others don’t. Christians have Jesus Christ. Jesus said to his disciples,
“Peace” doesn’t mean that our troubling times will be taken away by Jesus. It means that during our troubles we are asking Jesus to provide us with a confidence that his love and work is within us, a confidence that he is in control, and that he will be there no matter what happens.
How do we experience Jesus’ peace when times are tough?
Below are five things that must happen to know the peace of Jesus:
1. We must have invited Jesus Christ to come in and control our life through the Holy Spirit (received Christ as our personal Lord and Saviour). In other word, we must be a ‘born again’ Christian.
2. We must believe that God is in control of our life and our circumstances. Otherwise, we will attempt to be in control. There’s no peace in that struggle.
3. We must believe that Jesus’ offer of peace is real and be willing to accept his offer in spite of how we are feeling.
4. We must fully give up our life, thoughts, plans and feelings to Jesus as our Lord.
When we experience Jesus’ peace, we have no need to fear what’s happening now or the future.
Psalm 69 – Let David be an example to follow. In his troubles we read that he is depending of God. He keeps turning to God in prayer. He is persistent in crying out to God. It appears that God did not rescue him immediately, but he perseveres. He could have given up, but he trusted God to help him cope.
Save me, O God (v1)
I am exhausted from crying for help; my throat is parched. My eyes are swollen with weeping, waiting for my God to help me (v3)
But I keep praying to you, Lord, hoping this time you will show me favour (v13)
Don’t let me sink any deeper! (v14)
Answer my prayers, O Lord, for your unfailing love is wonderful. Take care of me, for your mercy is plentiful (v16)
Let all who seek God’s help be encouraged (v32)
For the Lord hears the cries of the needy (v33)
Worship Song ‘All that I am, all that I have’
Prayers for others
Heavenly Father,
We are conscious of the ongoing needs of so many people around the world who are going through such hardship at this time. We continue to remember the people of Myanmar suffering as a result of the brutal military leaders who have taken ever tighter control of their country.
Thank you for the brave men and women who have risen up to challenge this oppression, but we are particularly remembering in our prayers the families of those shot dead by the authorities simply for being out on the street to protest peacefully against all the injustice taking place. We are conscious that with the country increasingly closed to media and outsiders that ethnic and religious minorities will be suffering even greater hardships at this time. Lord have mercy upon them.
We remember also the people of Yemen. We are well aware that at least half of the population is dependent on food aid as a result of the deprivation caused by the ongoing war. We pray that the Western nations that have been so quick to pay for bombs and other weapons to be used on that country, devastating the lives of its citizens, will now be equally open to paying for the aid needed for many people simply to survive, let alone rebuild the country. Lord have mercy upon them.
We pray today also for people across the UK who run local businesses, who were already facing serious problems, but now find themselves struggling to stay afloat and stay in business. Father, may people staring into the abyss, find hope in You. Please enable our politicians to find effective means of helping businesses survive and those without work to gain adequate financial support to get through this difficult time. We thank You for the many churches and charities and other voluntary groups working together with local governments to support those in need in their local communities.
Today we also give thanks for Police Scotland and the men and women who serve as officers or other Police personnel, together with the other Emergency services staff during this challenging time. We pray that you would protect them Lord as they seek to bring peace and justice, and assist those in need in other ways in our land.
We pray too for Christian Chaplains working in hospitals across Scotland and the UK as a whole. Lord, in this difficult time when they will be supporting patients, grieving families and burned out healthcare workers we pray that you would give them the compassion and words they need to help people during this pandemic. May You uphold the Chaplains and may they also find the support they need at this time.
We pray for the following chaplains and churches:
George Hunter (P/T Chaplain, MHA Auchlochan) – We give thanks for being covid free at the care home and pray that we will continue to be vigilant in keeping ourselves and residents safe with the Lord’s help
George Hunter (also P/T Chaplain HM Forces) – We pray that they will be able to have an annual camp this summer. We pray that cadets and adult volunteers will be able to cope with lock down and not feel isolated. We pray for those who ‘aged out’ last year that they will find a place to ‘belong’ again.
Burra Isle BC, Shetland – We give thanks for technology and the wonders of Zoom as Burra Isle Baptist Church continues to meet online for their Sunday services and other meetings. We pray that the community in Burra Isle will know God’s goodness and provision in the year ahead.
Calderwood BC, East Kilbride – We give thanks for the amazing work Calderwood Baptist does to support those on low incomes through the East Kilbride Foodbank, CAP Jobs Club and many other initiatives. We pray for the church as they seek to share the good news of Jesus with the people they serve and walk alongside in the local community.
Callander Baptist Fellowship (Stirling BC Church Plant) – We give thanks for the church community in Callander who have recently renamed themselves as Callander Baptist Fellowship. We pray for them as they meet together online at the moment, that they will know God’s creative presence with them spurring the church on to even greater things for God’s Kingdom.
Cambuslang BC – We pray for Cambuslang Baptist Church that they will know God’s leading and guiding at this time as they encourage one another, worship together and serve the community
We come to pray for the needs in our own congregation:
Heavenly Father,
We thank you for the progress made by Helen S since she came out of hospital. We continue to pray for further progress in the recovery of her health and strength. We also remember Shona H’s niece Lynne after her time in hospital and Sheila B who has been unwell recently and pray for the restoration of her health.
We bring before You Jeanne P in Ninewells Hospital and pray for the recovery of her health and strength.
We also continue to remember Alison A, Betty R, Fiona K, Dorothy G, Fiona McC, Mary D, Nicola L’s Dad Lawrie and Margaret – Ann W’s sister and Fergus R at this time.
We also continue to pray for a restoration of health for other members of our congregation or members of their families…
We pray too for anyone else with ongoing health conditions and bring them before You now…
We pray for the people whom we cannot visit in residential care, and others who are at home on their own, together with others in our church family who are feeling the effects of increasing age and infirmity…
We continue to pray for those who have been bereaved and ask Your comfort for them …
We now pray silently for anyone else known to us who is in need of our prayers at this time…..
We pray also for our own needs…
We bring all these prayers before you in Jesus’ name,
Amen.
Bible Reading
11 Since, then, we know what it is to fear the Lord, we try to persuade others. What we are is plain to God, and I hope it is also plain to your conscience. 12 We are not trying to commend ourselves to you again, but are giving you an opportunity to take pride in us, so that you can answer those who take pride in what is seen rather than in what is in the heart.
13 If we are ‘out of our mind,’ as some say, it is for God; if we are in our right mind, it is for you. 14 For Christ’s love compels us, because we are convinced that one died for all, and therefore all died. 15 And he died for all, that those who live should no longer live for themselves but for him who died for them and was raised again.
16 So from now on we regard no one from a worldly point of view. Though we once regarded Christ in this way, we do so no longer. 17 Therefore, if anyone is in Christ, the new creation has come: the old has gone, the new is here!
18 All this is from God, who reconciled us to himself through Christ and gave us the ministry of reconciliation: 19 that God was reconciling the world to himself in Christ, not counting people’s sins against them. And he has committed to us the message of reconciliation.
20 We are therefore Christ’s ambassadors, as though God were making his appeal through us. We implore you on Christ’s behalf: be reconciled to God. 21 God made him who had no sin to be sin for us, so that in him we might become the righteousness of God.
6As God’s fellow workers we urge you not to receive God’s grace in vain. 2 For He says, ‘In the time of My favour I heard you, and in the day of salvation I helped you.’ I tell you, now is the time of God’s favour, now is the day of salvation.
II Corinthians 5:11-6:2
Before we come to listen to God’s Word let us sing: ‘All Heaven Declares’
https://youtu.be/S-s9Kk6tfVU
The Message
Pre-recorded version of the message
II Corinthians 5:11-6:2 Our primary calling
Introduction
All of us are passionate about something. Some people wear their emotions ‘on their sleeves’; others by contrast look like blocks of granite and rarely show any emotions at all, like Ivan Lendl, the well-known former Czech-American tennis player. All of us have particular temperaments and display our feelings in distinctive ways.
With family members and friends we can predict fairly easily how they will react in a variety of situations. The question we need to answer is this: what is it that you and I are most passionate about? What would you say would give you the greatest happiness if you could make a list of choices? In our world the range of choices would, I suspect, be limited to a relatively small number of predictable options.
There would be some people who would put winning the national lottery at the top of the list; or some similar financial windfall. A further group would look to sporting achievements, such as an Olympic gold medal or the equivalent attainment in other sports. A proportion of people would look to academic or work-based success, with the aim of being recognised in their careers as contributing something of major significance through their endeavours.
In our celebrity and multi-media age the lure of fame would be the primary appeal to others. Yet what would your answer be or mine? This is very hard at times because we can all say the right words about how Jesus comes first, but the living out of that claim in practice is very difficult.
It is my conviction that if Jesus was truly Lord for every person that named the name of Christ in Scotland then our country would be transformed for good and for God; if every churchgoer was passionate about honouring our Lord and Saviour and relating as Jesus would have us do with our fellow attenders then there would be queues outside an increasing proportion of church premises on the Lord’s Day, not empty pews and merged congregations up and down the land.
The dedication of men and women who have served in this church over recent decades has been honoured with the blessings we have experienced here in the twenty-first century, but if it is to continue then we too must show at least that same level of dedication and commitment in the coming months and years. In these verses in II Corinthians the apostle opens his heart to these Christians to reveal his motivation for mission; his zeal for the gospel and his love for Jesus Christ and lost people. When our heads and our hearts are united in commitment to a cause as our primary concern it will undoubtedly determine our priorities in terms of our time; our financial choices and the use of our gifts and abilities.
Paul serves as a model New Testament Christian for us, an imperfect flawed person like you and me, yet one whose love for Jesus and whose dedication to the cause of the gospel was second to none.
1. Our motivation for mission (II Corinthians 5:11-15)
(a)The fear of the Lord (5:11-13) This section begins: Since, then (NIV) (or therefore in the original Greek), on the basis of what I have just recorded says Paul, doing nothing is simply not an option. It is simply a question of what we should do and how we do it in the light of the fact of what Jesus has done for us and that we will one day stand in front of His nail-pierced hands and give an account of what we have done for Him. Our challenge is to live now in a way that will be credible when we stand before Him on that day. The apostle reminds us that there are two emotions the child of God will experience concerning this great task before us.
The first is given in these three verses: Since, then, we know what it is to fear the Lord, we try to persuade men. In the last hundred years of church history in this land the notion that Christians should fear the Lord would be deemed rather shocking not just amongst the wider population, but in an increasing proportion of churches as well. This is a huge concern because, for example,
Proverbs 1:7 reminds us that: Thefear of the Lord is the beginning of knowledge, but fools despise wisdom and discipline. In other words a person who dismisses this reality as unchristian or outdated has not even begun to grasp anything of the nature of God and of the seriousness of our calling as His children.
By contrast Proverbs 29:25 states: Fear of man will prove to be a snare, but whoever trusts in the Lord is kept safe. Abraham while living in Philistine territory, expressed a deep concern about the probable behavioural choices of the local people because, he said: There is surely no fear of God in this place (Genesis 20:11).
In that context he was speaking of people outside the community of faith who worshipped Yahweh. However, how much more profoundly sad it is when such words could be said of individual churches or families of churches when decisions are taken in meetings motivated by a greater fear of what unbelievers might think outside their ranks than by the God of heaven before whom they will one day stand on the Day of Judgement.
John Knox
John Knox, a timid soul, shrank from the limelight until he grasped something of what it means to fear the Lord more than Queens and Cardinals, or even death itself. Why is this important?
Proverbs 14:26: He who fears the Lord has a secure fortress, and for his children it will be a refuge.Whom do you fear most the Lord or the people around you? Christian people in our generation need afresh to grasp the challenge posed by the apostle Paul. Unless we have a right attitude towards God then we cannot expect people outside the church to do so. It is not simply something for believers, but a challenge for all people. The pagan sailors who threw Jonah overboard and saw the storm cease had this reaction:At this the men greatly feared the Lord, and they offered a sacrifice to the Lord and made vows to Him (Jonah 1:16).
Likewise the disciples of Jesus in John 4:35-41, in the midst of a terrible storm in which they thought they might drown, pleaded for Him to stop the tempest and when the winds ceased and the waters became calm at His command, Mark reported that: They were terrified and asked each other, Who is this? Even the wind and the waves obey him! (Mark 4:41). This is not a cringing fear, like that experienced by a medieval peasant about to be stretched out on the infamous torture instrument ‘The Rack’. It is a profoundly healthy respect and reverence for someone that gives us such a commitment to them that we would do anything in the world than incur their displeasure or consciously go against their express decrees.
I would hope that many of us had godly parents who lived a life that we would seek to emulate and would shrink from departing from the principles they laid down for us. How much more ought we to reverence our great God and Saviour and honour His standards in the face of the very real opposition from an increasingly hostile secular world. Yet this is not our only emotion, Paul reminds us that a second emotion is equally compelling to him, and hopefully to us:
(b) The love of Christ (5:14-15) The highest motivation of all is love –yet here Paul is careful to state that it is Christ’s love for His people that motivates us to love other people in return. He is making the same point as John did in I John 4:10: This is love: not that we loved God, but that He loved us and sent His Son as an atoning sacrifice for our sins.
Would any of us be willing to sacrifice our only son for the benefit of a neighbour, or a person living in the next street? The likely answer is no! For another family member it is much more likely, but it is still an extraordinary action; the love of Christ had been his highest motivation since he had been arrested by Christ on the Damascus Road some years earlier.
In the familiar passage in Romans 8:35-39 Paul’s passionate grasp of this matter is plain for all to see: Who shall separate us from the love of Christ? Shall trouble or hardship or persecution or famine or nakedness or danger or sword? 36 As it is written: For your sake we face death all day long; we are considered as sheep to be slaughtered. 37No, in all these things we are more than conquerors through Him who loved us. 38For I am convinced that neither death nor life, neither angels nor demons, neither the present nor the future, nor any powers, 39 neither height nor depth, nor anything else in all creation, will be able to separate us from the love of God that is in Christ Jesus our Lord.
Does this divine love tug at your heart-strings and give you the highest and most noble motivation to live for God and serve other people? It is no surprise that Paul’s life motto: For to me, to live is Christ and to die is gain (Philippians 1:21) was a fair reflection of his life choices. A person consumed with genuine love for God will influence others for God.
George Wishart
The great Reformation preacher George Wishart, whose ministry transformed Dundee, but who died a martyr’s death in St Andrews, was such a person, whose witness affected a young man that day in the crowd. According to one story, Wishart’s executioner asked forgiveness before the act, and Wishart kissed him saying, “Do thy duty.” It is also reported that Wishart’s former body guard, watching at a distance, prayed, “Lord, make me like that man.” The claymore wielding guard was none other than John Knox, who was later captured by Mary de Guise and sentenced to row as a galley slave aboard a British ship.
Knox rowed for nineteen months praying: “God give me Scotland or I’ll die.” Two thousand years ago the greatest evangelist of the Early Church, Stephen, was murdered (Acts 7-8), but a witness of that event was so moved by what he saw of his love for the Lord Jesus that he too would come to faith and become the person who would take Stephen’s place as the apostle to the Gentiles.
Why was Paul so moved by the love of Christ? It was because His voluntary sacrifice on the cross, sufficient for all, efficient for His Church, once for all time brought reconciliation between God and sinful humanity. The first Adam’s sin as our representative brought the curse of sin to our race; the second ‘Adam’ brought redemption. Paul in Romans 5:17 put it this way: For if, by the trespass of the one man, death reigned through that one man, how much more will those who receive God’s abundant provision of grace and of the gift of righteousness reign in life through the one man, Jesus Christ.
The love of Christ in offering Himself as the substitute for sinners on the cross, taking the punishment that we deserved was the most extraordinary act in history. Philip Hughes (II Corinthians, pp. 195-6), explained its significance so clearly: On His dying for me, His meeting the demands of God’s justice in my stead, depends the reality of my justification; and on my dying with Him depends the whole possibility of my sanctification. The One who loved us so much to redeem us from the penalty of sin has given us the Holy Spirit to help us overcome the power of sin. Will your testimony and mine be in line with that of Paul, as expressed in Galatians 2:20? I have been crucified with Christ and I no longer live, but Christ lives in me. The life I live in the body, I live by faith in the Son of God, who loved me and gave Himself for me.
2. Our perspective on mission (II Corinthians 5:16-19)
(a) How we view people outside of Christ (5:16) So from now on we regard no-one from a worldly point of view. Though we once regarded Christ in this way, we do so no longer.
In the wider world your social class and relative wealth or poverty is significant. You may be valued or ignored depending on whether you can ‘tick certain boxes’. A number of years ago at a castle in the south of England, one of the younger members of the Royal family was having a birthday party. A smooth-talking individual fooled the people on the door concerning his background. He convinced them that he had come from the same privileged circles as the other guests. He could certainly talk the talk but was found out when he chose the wrong glass to drink champagne and under pressure then made a wrong choice with an unexpected item of cutlery. A person reared in those circles would have never made that kind of mistake!
How do we view people that enter our churches as visitors? Would we treat a disadvantaged person off the street as well as someone else who was economically advantaged? It is profoundly sad that racism and social class divides have been issues within churches, not just in the wider society. It is troubling that these issues still have to be addressed in the twenty-first century. It is a constant challenge in each congregation as well as in other Christian organisations to ensure we are genuinely welcoming those who seek to join with us.
Simply erecting a sign saying ‘All are Welcome’ is insufficient. James chapter two, for example, that challenges social class prejudices is a solemn warning to churches that fail to address this issue. In Paul’s day the issue that he hints at here was a battle amongst Jewish followers of Jesus. There were some Jews who because they had seen or heard Jesus during the time of His earthly ministry viewed themselves as superior to other believers.
In Corinth, amongst the various cliques described in I Corinthians 1:12-17, was a faction that claimed to follow Christ (v12). It is likely that the so-called ‘super apostles’ who made life so difficult for Paul belonged to this group. They had failed to grasp that Jesus does not belong exclusively to any one branch of His followers; by contrast, we belong to Him, if our faith is real, and that makes a world of difference. Over the course of history a willingness to address this issue has been one of most significant factors in the spread of Christianity all over the world.
A passion for saving souls has been proclaimed alongside one for social justice, as two sides of the same coin. The tragedy of Western Christianity over the majority of the twentieth century had been that the majority of conservative and liberal Christians (in theological terms) decided that evangelism and social action were choices of which you picked only one at the expense of the other. A biblical gospel is a holistic one, something that has been broadly accepted over the last fifty years.
(b) How we view fellow-Christians (5:17) Therefore, if anyone is in Christ, he is a new creation; the old has gone, behold [omitted in NIV] the new has come!
In verses 16 onwards the apostle is dealing with the consequences of a right view of Jesus. From our attitude to the wider population, he turns to how we view other followers of Jesus. A person identified with the dead-and-resurrected Jesus cannot be other than a transformed person when they are in Christ, to use Paul’s favourite theological expression.
Such a person has security in Christ because He in His own body bore the judgement of God against your sin and mine; it indicates acceptance in Christ, the One with whom uniquely God is well-pleased; it provides assurance for our future in this life and beyond the grave, in Christ who is the resurrection and the life; it points to our future glorious inheritance, in Christ, who has gone to prepare a place for us in His eternal home; it speaks of participation in the divine nature in Christ who is the everlasting Word; it declares a revelation of the truth, and being set free by it, in Christ, who is the truth; in essence, if anyone is in Christ, he is a new creation; the old has gone, behold the new has come, hallelujah! What a note of triumph!
But does the life we lead for the Lord reflect the reality of the victorious life-changing gospel Jesus has provided for us? Do we value the people for whom Christ died –as He does? Do we want to work together with them, for His glory, as He desires? Yet recognising that all of our lives are like a building site where the divine builder is at work and none of us are yet the finished article. If you come across a perfect church don’t join it unless you are already like them! However, let us never rest content that the quality of relations within our congregations are as good as they can be, for Jesus’ sake.
(c) How we view our missionary God (5:18-19)God’s people are called to share God’s heart for His world. John 3:16 states: For God so loved the world that He gave His one and only Son, that whoever believes in Him shall not perish but have eternal life.
God’s love here is not just for the people but the whole created order; that is why looking after our planet as good stewards of the resources entrusted to us is so important. God took great delight in planning a beautiful world in which Adam and Eve and their successors would live. Human beings have trashed the planet and the health, climate and other environmental implications of our actions are now coming home to us. His love was never exclusive to humans but for all creation.
Although we, uniquely, are created in His image to glorify Him and enjoy Him for ever (to use the language of the seventeenth century catechisms); is the church a force for reconciliation in the world? The answer should be an unequivocal ‘yes’, but where churches are tied to states and associated with the respective politicians the reality too often has been an unequivocal ‘no’; take the Balkans, for example, where Roman Catholic leaders in Croatia and Orthodox clerics in Serbia have been complicit in justifying state violence against neighbouring civilians in the war in former Yugoslavia in the 1990s, and especially in Croatia half a century earlier in the years leading up to the World War II.
A far better witness came from the ecumenical Christian Moral Rearmament movement that engaged with German political leaders after World War II, to enable them to re-enter the political mainstream; or people like Joao Matwawana (biography by John. F. Keith, War is never enough), who led reconciliation initiatives between Hutus and Tutsis in refugees camps after the horrific slaughter in Rwanda some years ago.
Yet we must never apologise that our greatest mission on earth is to proclaim the good news to sinners that in Jesus alone can they be certain of eternal life. God, in the person of Jesus, left the glory of heaven coming down to this world to save us; we have a calling to go wherever it takes from our local community to the ends of the earth to proclaim the glorious gospel of God. In a world of hopeless despair we have a message that can transform both individual lives and communities. May we never cease to proclaim it all the days of our lives.
3. Our focus in mission (II Corinthians 5:20-6:2)
The last part of this section of the letter, 5:20-6:2, concludes with a challenge both to believers and unbelievers, those already in Christ together with those yet to come to faith in Jesus.
First of all: (a) The message to those outside of Christ (5:20)Have you ever stopped to think that as a Christian you are an ambassador for Jesus Christ? It is a great honour to represent your country overseas, especially if your words are the pronouncement of Her Majesty’s Government. Yet we have an even greater honour as representatives of King Jesus.
Nearly two hundred years ago the great Baptist missionary to India, William Carey, heard that his son Felix, also a serving missionary in Asia, had been offered the post of British Ambassador to Burma. This was almost unheard of for a Nonconformist Christian in that era. However, Carey was distressed that his son had accepted the new post. He wrote a letter to his son expressing his regret that Felix had accepted a demotion from the service of the King of Kings to that of the King of the United Kingdom! We, I trust, understand the point being made.
Our primary calling is this, to people outside the faith: We implore you on Christ’s behalf: Be reconciled to God. Do the people you and I know how important it is for them to put their faith in Christ? Do they know that they face an eternity separated from all that is good and God if they leave this life unsaved? This is not a popular message today in the wider community. What is worse is that there are even churches that find the exclusive claims of the Gospel of Jesus offensive! What such professing Christians have failed to grasp is this: if there was another way to be saved then the cross must be seen in a different light. It was either the greatest act of love in history or the most brutal act of violent betrayal and cruelty, in which God the Father comes across in the most unflattering light –if Jesus is not the way of salvation.
This was certainly how the Early Church saw it, despite the offence taken in their day. Acts 4:12 states: Salvation is found in no-one else, for there is no other name under heaven given to men by which we must be saved. There was also a challenge from the apostle to Christians, containing some of the most extraordinarily precious words in the whole of the Bible.
(b) The message to believers (5:21-6:2)II Corinthians 5:21 is one of the most extraordinary verses in the Bible. Read it and re-read it again and again and marvel at what God has done. The perfect Son of God, while on the cross, was treated for those dark hours as if He had committed our sins and punished accordingly. Yet at the very same time God the Father loved His Son, not one jot less than before, because this was the only way to bring reconciliation between a holy God and a sinful humanity.
In addition, Jesus committed no sin (I Peter 2:22) and has been tempted in every way, just as we are, yet was without sin (Hebrews 4:15). This action was not an arbitrary or impulsive one, but a plan agreed between the Father and the Son, out of love for guilty sinners such as you and me, so that instead of facing hell we can be certain of heaven. Instead of God the Father looking at us and seeing our imperfections and sin, in Him (Jesus), we are viewed as perfectly righteous covered with the righteousness of Jesus.
This is a not a game of divine ‘peek-a-boo’; Amazingly, God the Father is treating His children on earth, in principle, as if we had become already what we will be like in heaven. Therefore, granting us free access in prayer into His presence and blessing us with all kind of blessings in Christ. If God has blessed you and me to this extent and gone to these lengths to give us His grace, then may He enable us, in Paul’s words to the Church at Ephesus, to grasp how wide and long and high and deep is the love of Christ, 19 and to know this love that surpasses knowledge— that you may be filled to the measure of all the fulness of God (Ephesians 3:18-19).
The more we ourselves understand His amazing love the more we will want others to know it too, and evangelism will not be a programme we fit onto the church schedule, but a lifestyle that flows naturally from the heart of a person committed to following Jesus Christ. May that be you and me, for His name’s sake, Amen
Our song before we come to communion is: ‘Thank you for the cross, Lord’
The Lord’s Supper
Jesus invites all Christian who have committed their lives to follow Him to participate in this act of worship. The apostle Paul wrote these words of Scripture in I Corinthians 11:23-26 to guide our observance of Communion.
For I received from the Lord what I also passed on to you: the Lord Jesus, on the night He was betrayed, took bread, 24 and when He had given thanks, He broke it and said, ‘This is My body, which is for you; do this in remembrance of Me.’ 25 In the same way, after supper He took the cup, saying, ‘This cup is the new covenant in My blood; do this, whenever you drink it, in remembrance of Me.’ 26 For whenever you eat this bread and drink this cup, you proclaim the Lord’s death until He comes.
Prayer: Choose your own words of prayer to give thanks for the bread and wine that represent the costly gift of His body and blood for us.
Take the bread: Jesus said: ‘This is My body, which is for you; do this in remembrance of Me.
Take the wine: Jesus said: This cup is the new covenant in My blood; do this, whenever you drink it, in remembrance of Me.’
Our closing song is: ‘We have an Anchor’
Closing Prayer:
Lord Jesus, we are so humbled by the privilege that You have entrusted to us of serving as Your ambassadors in this world. We feel so inadequate to the task before us, but we rejoice that we are not asked to do it on our own, but as members of communities of faith in our local areas called churches.
Thank You that together Your people down the ages have had wonderful and creative ways to communicate Your love to others in so many practical ways, both leading people to faith in Christ as well as serving our communities in fields such as education or social and health care. We rejoice too, that in many other workplaces, likewise, Christians have contributed to so many fields of knowledge, inspired by a desire to honour You. We ask that You would strengthen us for all that lies before us in this coming week, in Jesus’ name we pray, Amen.
JAM young adults have a separate programme 11:30am-12:30pm looking at the character of David in the Old Testament. Please contact Gary Torbet on garytorbet@btinternet.com for more details of today’s programme.
Scottish Bible Society Wonder Walks – You don’t need to prepare anything in advance, just download your map and head off for your weekly Wonder Walk. On each map you will find something to read from the Gospel of Mark, questions to think about, games to play, and ideas to pray about. We have created a walk for each Sunday in Lent, concluding with a Good Friday and Easter Walk, but you can go use these walks anytime you go out!
Baptist Union of Scotland National Prayer Livestream – The monthly prayer livestream takes place next on Sunday 7 March, 2021 7.00–7.30pm.
Call to worship
Keep me safe, my God, for in You I take refuge. 2 I say to the Lord, ‘You are my Lord; apart from You I have no good thing.’ 3 I say of the holy people who are in the land, ‘They are the noble ones in whom is all my delight…
5Lord, You alone are my portion and my cup; You make my lot secure. 6 The boundary lines have fallen for me in pleasant places; surely I have a delightful inheritance. 7 I will praise the Lord, who counsels me; even at night my heart instructs me. 8 I keep my eyes always on the Lord. With Him at my right hand, I shall not be shaken. 9 Therefore my heart is glad and my tongue rejoices; my body also will rest secure, 10 because You will not abandon me to the realm of the dead, nor will You let your faithful one see decay. 11 You make known to me the path of life; You will fill me with joy in Your presence, with eternal pleasures at Your right hand.
Psalm 16 selection
Our opening song of praise and worship is: ‘Everlasting God’
Opening prayer
Our Father in heaven we come before You today as Your children, with joy in our hearts assured of Your presence with us by the Holy Spirit. We come from our struggles and our successes of the past week; we may have come from our tears of frustration or sadness, but also some of us come able to testify of our triumphs over adversity; and now, once more, as a new week begins we come humbly before You once again. Purify our hearts from our sins of thought and word and deed, and fill us again with the Holy Spirit’s power so that we might enter the days before us with confidence in You. Speak into our lives today as we sing Your praises, pray, and hear Your Word read and expounded. We bring our prayers in the all-powerful name of Jesus, Amen.
Let us say together the words Jesus taught His disciples when He said:
All-Age Talk – Moraig Piggot
So today Brian is going to be speaking to us about ‘Living in the light of our future’. When you become as Christian and invite Jesus into your life, you are promised forgiveness for all the wrong things you do and also promised that you will live with HIM for eternity even after you die. That means we will life forever in heaven with God. Eternity means never ending, an endless life after death.
Sometimes in life we can use this word eternity in a different way. You may have heard that my sister and I were raising money for Cancer Research by taking part in a challenge where you had to cover 56 miles in February by either walking or running. Now I am not going to lie, this month as a result as felt like an eternity! Every time I went out to run it felt like it was never ending and when all the snow came, I just didn’t know how we would complete all these miles!
When I give the young people I teach work to do they sigh and moan “this is going to take forever!” Maybe you feel the same when you look at all the work that is uploaded onto Teams or Google Classroom for you to complete!
I am sure we can all sympathize with each other about the endless boredom we are feeling from being in yet another lockdown and the announcement of the easing of restrictions plan feels like it will be a really long time before we ever see ‘normal’ again.
These examples of eternity, things in our life that feel like they are never ending are not very positive experiences unfortunately.
The eternity that we will read about in today’s bible verse however will bring a different meaning of the word. Listen to these words from 2 Corinthians 4:16-18:
You see what we read here explains to us that when we are fed up, worried, ill or unsure about things, these feelings and situations will not last for forever, in the big picture of our lives these days, months and maybe even years of difficult times are just a small section of the bigger plan that God has for us.
The verses I read remind us, especially when we feel discouraged, to think about those invisible things that are powerful and last forever. Love is an important thing that cannot be seen, but is very powerful. When you feel discouraged think of all the people in your life who love you.
Another powerful thing that cannot be seen is hope. Hope comes from God’s love that goes on and on forever.
Always remember that you are loved. Do not lose heart. Do not give up.
I want you to try something today that will demonstrate the true loving and hope filled meaning of the eternity God gives us:
Get a measuring tape or a big ball of wool/string. Go to the start of your driveway and ask someone to hold the start of the tape/wool/string then you walk pulling it out until you reach the end of your back garden.
Leave the tape/wool/string there and walk back to the start. Use a ruler to measure 10cm. That 10cm is your life here on earth regardless of your age right now. Then walk or look at the rest of the tape/wool/string still in front of you. This is to remind you and let you see what an eternity with God will be like, our lives here on earth are just a tiny part of what is still to come.
I hope and pray this thought of eternity with God brings you joy, a feeling of hope and fills you with lots of love. You could actually keep walking and walking with all the tape/wool/string that we have in this world and it would never be enough to demonstrate the eternal life we have to come! Now that’s an amazing thought!!
Our next song is ‘Bless the Lord O my soul (10 Thousand reasons)’
Prayers for others
Heavenly Father,
We come with thankfulness that we can see the first signs of spring; as the snow has melted and the first flowers in our gardens return to view, in particular the carpets of snowdrops and the first crocuses and daffodils beginning to reveal their vibrant colours. We are encouraged that the continued success of the vaccination programme gives further hopes of an easing of the lockdown restrictions in the coming months
We continue to pray for wisdom for hospital administrators and medical staff as they seek to reduce the lengthy waiting lists for operations at the present time. We pray for Your strength for all those working in our NHS and Social Care sectors that they may be enabled to continue to carry out their duties effectively, especially when there are staff shortages or other resources are limited.
We remember those especially who in serving others caught the Covid-19 virus and who are suffering the effects of ‘long-covid’ and finding it so difficult to return to work. For them and others in the same position as a result of ‘long-covid’, we pray that medical treatments made be found to alleviate their symptoms.
We pray for our governments in Edinburgh and Westminster as they grapple with increasingly difficult decisions that have such serious implications for so many people’s lives. As they wrestle with the options open to them over what sectors of the country to open up first in the coming weeks, they will be well aware that there are social as well as economic costs to the choices made.
We pray that they will come to wise decisions. However we pray that the people who have lost their employment or who are struggling with the continuance of the furlough scheme may not lose the hope of returning to their work or of gaining new forms of employment in the coming months.
We pray for the following individuals and churches:
Philip Craven (RAF Chaplain) – We give thanks for our chaplains who continue to serve in various capacities across Scotland and the UK. We pray specifically for Philip as he serves as an RAF Chaplain at the Defence Academy in Shrivenham. We pray that Philip will know God’s leading and blessing in all he does this year.
Broxburn BC – We give thanks for the fellowship in Broxburn and pray for them as they continue to worship and meet together over Zoom at this time. We pray that they will be uplifted and encouraged as they meet together week by week.
Buckhaven BC – We give thanks to God that from lockdown (March 2020) they have been able to continue their food bag support for local families and individuals; we are pleased that they have also been able to refurbish the kitchen for their Friday Café reopening post-lockdown. We pray for the congregation as they seek a new Pastor. They are thankful to meet weekly online for worship and are ready to meet occasionally in person as lockdown lifts.
Buckie BC – We pray for the ongoing youth work and for the settling in of Graham Mair the new pastor. We pray that God would give them wisdom in how best to communicate the good news of Jesus to the people in their community.
We come to pray for the needs in our own congregation:
Heavenly Father,
We come with deep thankfulness for the success of Helen S’s operation last week. We pray that You would strengthen her as she recuperates from surgery at this time. We also remember Shona H’s niece Lynne after her time in hospital as well. We also remember Sheila B who has been unwell recently and pray for the restoration of her health.
We bring before You Jeanne P in Ninewells Hospital and pray for Your peace and strength for her at this time.
We continue to remember the Gray, Steer and Torbet families as they grieve the loss of loved ones
For people with on-going health issues – Betty R, Fiona K, Dorothy G, Fiona McC, Mary D, Nicola L’s Dad Lawrie and Margaret – Ann W’s sister, for Fergus R, – may you grant them all your comfort, your peace and a special sense of your presence during these difficult times
We continue to pray for a restoration of health for other members of our congregation or members of their families…
We continue to pray for anyone else with ongoing health conditions and bring them before You now…
We pray for the people whom we cannot visit in residential care, and others who are at home on their own, together with others in our church family who are feeling the effects of increasing age and infirmity…
We pray for other people who have been bereaved and ask Your comfort for them …
We now pray silently for anyone else known to us who is in need of our prayers at this time…..
We pray also for our own needs…
We bring all these prayers before you in Jesus’ name,
Amen.
Bible Reading
Therefore we do not lose heart. Though outwardly we are wasting away, yet inwardly we are being renewed day by day. 17 For our light and momentary troubles are achieving for us an eternal glory that far outweighs them all. 18 So we fix our eyes not on what is seen, but on what is unseen, since what is seen is temporary, but what is unseen is eternal.
5 For we know that if the earthly tent we live in is destroyed, we have a building from God, an eternal house in heaven, not built by human hands. 2 Meanwhile we groan, longing to be clothed instead with our heavenly dwelling, 3 because when we are clothed, we will not be found naked. 4 For while we are in this tent, we groan and are burdened, because we do not wish to be unclothed but to be clothed instead with our heavenly dwelling, so that what is mortal may be swallowed up by life. 5 Now the one who has fashioned us for this very purpose is God, who has given us the Spirit as a deposit, guaranteeing what is to come.
6 Therefore we are always confident and know that as long as we are at home in the body we are away from the Lord. 7 For we live by faith, not by sight. 8 We are confident, I say, and would prefer to be away from the body and at home with the Lord. 9 So we make it our goal to please him, whether we are at home in the body or away from it. 10 For we must all appear before the judgment seat of Christ, so that each of us may receive what is due to us for the things done while in the body, whether good or bad.
II Corinthians 4:16-5:10
Before we come to listen to God’s Word let us sing: ‘By faith we see the hand of God’
The Message
II Corinthians 4:16 to 5:10 Living in the light of our future
Introduction
In the midst of the current virus pandemic very little seems certain. So much of what is stated as the rules for this week may be quite different next week or next month as circumstances change. However, the painful truth is that some things like death do not change. All of us are confronted with this unsought reality time and again when we say farewell to people we love and now deeply miss.
One day the funeral arrangements will be for you and for me, the only question to answer is this: are you ready to enter eternity should your time come soon? Our answer to this question leads naturally to ask ourselves and each other: how should I be living in the light of our future beyond this life? Have you ever stopped to answer this question? None of us are guaranteed tomorrow only the present day.
In funeral services of various kinds an overwhelming majority will affirm some form of belief in life after the grave, apart from the conviction humanists and atheists. One of the early Christian statements of faith, recited in church is The Apostles Creed, which includes these lines:
In the funeral of a believer it is common for the officiating minister to state words like these, which originated in the 1662 version of the Book of Common Prayer, though based on various biblical texts. For as much as it hath pleased Almighty God of his great mercy to take unto himself the soul of our dear brother here departed, we therefore commit his body to the ground; earth to earth, ashes to ashes, dust to dust; in sure and certain hope of the Resurrection to eternal life, through our Lord Jesus Christ; who shall change our vile body, that it may be like unto his glorious body, according to the mighty working, whereby he is able to subdue all things to himself.
This is a clear description of the distinctive Judaeo-Christian emphasis on life beyond the grave. Jesus was the first to be raised, never to die again; but we as His followers will one day experience that same transformation as Paul told the Corinthians in I Corinthians 15:20-22: But Christ has indeed been raised from the dead, the first-fruits of those who have fallen asleep. 21For since death came through a man, the resurrection of the dead comes also through a man.22For as in Adam all die, so in Christ all will be made alive.
Yet what happens when we die – between then and the return of Jesus Christ? We have all sat around in bus stations or airport lounges and it has felt like ‘forever’! Most importantly, how do we view the present circumstances we are experiencing in the light of the future God has prepared for us? These are some of the issues Paul will address in the next section of his letter to the church in Corinth.
Paul has been speaking about the wonderful message we have to proclaim and the need to proclaim it with integrity, like a light shining in a dark place. Yet we do so in human weakness, totally dependent on His strength and resources. After all if God the Father has the power to raise Jesus from the dead then He can handle all the issues I am likely to face. In the final section of chapter four the apostle provides his and our motivation for serving the Lord and making the best use of our time here on earth. He speaks first about:
(a) Perseverance (v16a) Therefore we do not lose heart. The apostle has made the same point in II Corinthians 4:1 Therefore, since through God’s mercy we have this ministry, we do not lose heart.
However, there he was looking back to the previous chapter and the glorious truths we have to proclaim about our amazing God, in the power of the Holy Spirit. Here he is looking forward to what lies ahead of us beyond the grave. There is a constant tension between the ‘now’ and ‘not yet’ of our inheritance in Christ. Paul explained something of this in his own experience in his letter to the Philippians:
For to me, to live is Christ and to die is gain.22 If I am to go on living in the body, this will mean fruitful labour for me. Yet what shall I choose? I do not know! 23 I am torn between the two: I desire to depart and be with Christ, which is better by far; 24but it is more necessary for you that I remain in the body. 25 Convinced of this, I know that I will remain, and I will continue with all of you for your progress and joy in the faith, 26 so that through my being with you again your joy in Christ Jesus will overflow on account of me (Philippians 1:21-26).
Our time here is short so we must continue focussed on the calling to which He has entrusted us, maintaining that fire in our hearts, that passion for His glory, that determination to see His name honoured throughout the earth. God is at work in our lives! God has used you and me to influence and indeed to reach other people for Him. Collectively the Christian Church is experiencing amazing growth, despite the horrific opposition and suffering being endured in many countries today.
Thank God for the encouragements we hear from the Middle East and even from parts of Africa where God is working in people’s lives. We will not give up. Brother ——— was a convert to the Christian faith in Mogadishu in 1986, through hearing the gospel by radio. In 1992 for the first time he met a fellow believer in that same city. Together they founded an underground church of fourteen members. Sadly Islamist extremists found out and hunted them down killing twelve of the fourteen believers. His co-founder Liibaan, a nurse, was the first martyr. Then Ahmed Gobe, a leading doctor, was shot dead on the way home from a clinic. Another martyr was Mohammed Haji, a former University professor in Canada, who was rebuilding the education system for the children in that city. All the murderers were apparently well known and walked freely afterwards in the streets of Mogadishu. Brother ——— left the country, but returns periodically to encourage the underground churches [Evangelical Times February 2011].
However, a Christian will only have the priorities this believer has if he or she shares the convictions of the apostle Paul quoted from Philippians 1:21. If Christians can persevere in Somalia then we have no excuse in Scotland. Does Jesus come first in your life? Are you living now in a way you will be comfortable with when we meet Jesus?
(b) Transformation(v16b) Though outwardly we are wasting away, yet inwardly we are being renewed day by day. Old age does not come alone. The aches and pains and loss of strength can be depressing and frustrating when we cannot do the things we once enjoyed. Yet even in an age when the cult of youth is king in our secular culture and those older, especially women, are banished from the TV screen, to be replaced with younger models, the perspective of the people of God should be different.
We do not live in denial and pretend that we can vanquish the ageing process. Expensive face lifts, botox injections and innumerable creams only delay the inevitable! At each stage of life there are blessings and challenges, both are a part of the tapestry of life with its many inter-connected threads.
One of the most powerful forms of witness through our church has been the partnership of younger and older people serving the parents and their children through the parent and toddler ministries. This kind of inter-generational activity is increasingly rare in our society and is something we might sometimes take for granted. We may not have the energy we once had but it should not be a reason to diminish our prayer life.
On the contrary time pressures might be less without the requirements of formal employment – even though many people have remarked in my hearing that they cannot imagine in the past how they found time to go to work! In the inner person, in our character and relationship with the Lord we can grow more like Him. Our goals and ambitions will of necessity, in terms of things of this life, be different to when we were younger, but our focus on Jesus and our passion for His glory should remain the same. In more general terms, it was the Christian approach to human life that led to the value of and care for the very young and the elderly in society.
In a world where the denial of the sanctity of life for the very youngest (in abortion legislation) and the lack of adequate care for the elderly is increasingly common, Christians (and not just Christians to be fair) will wish to honour older people and treat them with the dignity they deserve. We cannot stop the physical ageing process, but we can actively promote and encourage growth in grace and Christ-likeness in our inner person, because one day we will be like Him.
(c) Glorification (vs17-18) 17 For our light and momentary troubles are achieving for us an eternal glory that far outweighs them all. 18 So we fix our eyes not on what is seen, but on what is unseen. For what is seen is temporary, but what is unseen is eternal.
Perseverance and transformation are accompanied by glorification. Are there times when things get too much for us? Yes! Work issues, health concerns, family matters, things in society, our neighbourhood and even at times in our church there are issues that cause us to be despondent and even sometimes distressed. In such a context Paul says remember what is temporary and what is eternal; how apt his words are; how often I need to be reminded of this fact, and I suspect many others of us here as well.
A lot of people around us behave the way they do because they think that this life is all there is, which leads to short-term thinking and not building for the future. As Christians we know that we are part of something much bigger; of universal and eternal significance, even if our part in that is perceived as small and in the world’s eyes insignificant. This is a point that Paul repeated in a number of letters, including to the church in Rome.
I consider that our present sufferings are not worth comparing with the glory that will be revealed in us. 19 The creation waits in eager expectation for the sons of God to be revealed 20 For the creation was subjected to frustration, not by its own choice, but by the will of the one who subjected it, in hope. 21that the creation itself will be liberated from its bondage to decay and brought into the glorious freedom of the children of God. 22We know that the whole creation has been groaning as in the pains of childbirth right up to the present time. 23 Not only so, but we ourselves, who have the first-fruits of the Spirit, groan inwardly as we wait eagerly for our adoption as sons, the redemption of our bodies. 24 For in this hope we were saved. But hope that is seen is no hope at all. Who hopes for what he already has? 25But if we hope for what we do not yet have, we wait for it patiently (Romans 8:18-25).
Ira Sankey, the famous singer who accompanied D.L. Moody in his evangelistic campaigns in Scotland in the late nineteenth century, tells a story about Robert Annan of Dundee:
Having carried in my pocket for several months the words of the hymn “Eternity,” which the author, Ellen M. H. Gates, had sent me, I handed them, one day in Chicago [Illinois] in 1876, to my friend P. P. Bliss, asking him to write music for them. Three days later he had composed the tune.
The hymn was much used at our meetings both in Great Britain and the United States. Before singing it, I used to tell the story of Robert Annan, of Dundee, Scotland. He was one of the worst men who ever lived in that town, but after having been converted became one of the most useful missionaries of the place. On leaving his little cottage home one morning to go to his mission work, he took a piece of chalk from his pocket and wrote on the flagstone of the walk which led to his house the single word “Eternity.”
A few minutes later he saw a child fall from one of the vessels in the harbour. Being a bold, strong swimmer, he threw off his coat and shoes, and plunged into the bay. He saved the child, but at the cost of his own life. His body was carried home over the word “Eternity,” which he had written a few hours before. On my last visit to Scotland, about five years ago, I went to see his widow, and found that the writing had been cut into the stone by direction of the Honourable James Gordon, the Earl of Aberdeen. Thousands go to see it every year. Mr. Annan’s minister took me to the beautiful cemetery at the place, where a fine monument ten feet high, marks the last resting-place of the hero.
That street was later demolished, but the paving stone in question was rescued and is now located at the entrance to St Peter’s Free Church of Scotland in Dundee. This man’s life and the word imposed on the memories of many citizens of Dundee as a result of his witness, is a word that we too would do well to keep at the forefront of our own memories, as it keeps everything else in perspective.
2. Our Future – Eternal Life (II Corinthians 5:1-8)
1Now we know that if the earthly tent we live in is destroyed, we have a building from God, an eternal house in heaven, not built by human hands. 2 Meanwhile we groan, longing to be clothed with our heavenly dwelling, 3 because when we are clothed, we will not be found naked. 4 For while we are in this tent, we groan and are burdened, because we do not wish to be unclothed but to be clothed with our heavenly dwelling, so that what is mortal may be swallowed up by life. 5 Now it is God who has made us for this very purpose and has given us the Spirit as a deposit, guaranteeing what is to come. 6 Therefore we are always confident and know that as long as we are at home in the body we are away from the Lord. 7 We live by faith, not by sight. 8 We are confident, I say, and would prefer to be away from the body and at home with the Lord.
David, in Psalm 16:10-11 is conscious that there will be some extraordinary events taking place in the future life of the coming Messiah, such as His violent death (Psalm 22) and resurrection (Psalm 16:10), but for David who would die before that time there will still be something to look forward to prior to the bodily resurrection. Why was he so happy?:
because you will not abandon me to the grave, nor will you let your Holy One see decay.11 You have made known to me the path of life; you will fill me with joy in your presence, with eternal pleasures at your right hand.
Jesus, in Matthew 8:11-12, spoke of life after death in these terms: I say to you that many will come from the east and the west, and will take their places at the feast with Abraham, Isaac and Jacob in the kingdom of heaven.12 But the subjects of the kingdom will be thrown outside, into the darkness, where there will be weeping and gnashing of teeth.
However we understand these verses it is clear that the people described are conscious and active participants in what is going on in heaven. Jesus, in His high priestly prayer recorded in John 17, makes this request in verse 24: Father I want those You have given Me to be with Me where I am, and to see My glory… The saved believers in heaven currently praising the Lamb that was slain do so with real joy as they experience His glorious presence in person.
There are various Bible references that draw attention to what they are doing there. For example, Revelation 7:9-10: After this I looked and there before me was a great multitude that no-one could count, from every nation, tribe, people and language, standing before the throne and in front of the Lamb. They were wearing white robes and were holding palm branches in their hands. 10 And they cried out in a loud voice: Salvation belongs to our God, who sits on the throne, and to the Lamb.
There are people who have been martyrs for their faith on earth, described in Rev.6:9-10: I saw under the altar the souls of those who had been slain because of the word of God and the testimony they had maintained. 10 They called out in a loud voice, How long, Sovereign Lord, holy and true, until you judge the inhabitants of the earth and avenge our blood?)
They cry out for justice on the earth prior to the end of the age. There are other believers pictured as serving the Lord day and night (Rev.7:15). In the light of the cumulative evidence of the Scriptures, not just II Corinthians 5:7-8: We live by faith, not by sight. 8 We are confident, I say, and would prefer to be away from the body and at home with the Lord.
We need not fear death because it is not the end. We are liberated to live life to the full in the here and now, knowing that the best is always still to come for the people of God. In the life to come we enter eternity and time is no more. We cannot be late or early for anything; a fact that will be a big encouragement for those of us who struggle with time-keeping!
We will look forward to our resurrection bodies, but the joys of the age to come will more than compensate prior to Christ’s second coming. The Greek cultures of the Roman world looked forward to immortality free from a physical body and saw such a position as a future liberation. Paul stresses here this is not our hope. We look forward one day to a glorious resurrection body, when Jesus returns with His saints who have already died, to collect those who remain on the earth. Although followers of Jesus shared with these Greek secular scholars the conviction that this life was not the end and that the best is yet to come; in contrast to their views, we believe it will be in a physical world in fulfilment of God’s original plans for His creation.
(a) Our Goal (II Cor.5:9-10a) 9So we make it our goal to please Him, whether we are at home in the body or away from it. 10For we must all appear before the judgment seat of Christ. In Roman cities the governor sat on the judgement seat to hear court cases, as Paul knew well from his time before Gallio’s court in Corinth (Acts 18:12). This was a serious matter as the most serious penalties could in principle be given to guilty defendants. However, Paul is much more concerned by a much higher court and a greater judge, before whom we shall all one day appear, the Lord Himself.
In the light of this reality it is no wonder that Paul says in II Cor.5:9: So we make it our goal to please Him, whether we are at home in the body or away from it. Is that what you do?
Much of our lives other people in our church family, and even our human family, know little about, unless we care to tell them. But, there is one person who knows and sees everything and it is before such a One that we will stand on that day. It is not your husband or wife, mother or father, son or daughter, brother or sister who makes that call but the Lord of glory.
It is not the mocking person in the street, the cynical colleague in the workplace or the caustic critic on the TV, but the One who hung on a cross and said: Father forgive them for they do not know what they are doing (Luke 23:34). It is not the helpless victim of injustice or oppression or one of the starving multitudes in parts of Asia or Africa who will judge you and me, rather the One who rebuked Peter for chopping off Malchus’ ear in the Garden of Gethsemane and said in Matthew 26:33-34: Do you think I cannot call on my Father, and He will at once put at my disposal more than twelve legions of angels? 54 But how then would the Scriptures be fulfilled that say it must happen in this way?
Without exception, every man, woman, boy or girl, who has walked this earth will stand before King Jesus –the King of Kings and Lord of Lords (Revelation 19:16). What is your number one goal? Is it the same as that of Paul? It needs to be, as that is why you and I were placed on this earth in the first place.
(b) Our Reward (II Corinthians 5:10b) that each one may receive what is due to him for the things done while in the body, whether good or bad. Our salvation is eternally secure because Jesus obtained it on the cross. However, our judgement as believers covers rewards for service rendered; and all our works will be tested to discern their quality. In I Corinthians 3:10-15 Paul explains this point in more detail:
For no-one can lay any foundation other than the one already laid, which is Jesus Christ. 12 If any man builds on this foundation using gold, silver, costly stones, wood, hay or straw, 13 his work will be shown for what it is, because the Day will bring it to light. It will be revealed with fire, and the fire will test the quality of each man’s work. 14 If what he has built survives, he will receive his reward. 15 If it is burned up, he will suffer loss; he himself will be saved, but only as one escaping through the flames.
Are you / am I as Christians on course for a pleasant surprise or an awful shock or a bit of both when we stand before Him? May our goal be to put Him first throughout our lives and on that day be delighted to hear Him say:
Well done good and faithful servant…come and share your master’s happiness (Matthew 25:23), Amen.
Our song before we come to communion is: ‘When I survey the wondrous cross’
The Lord’s Supper
Jesus invites all Christian who have committed their lives to follow Him to participate in this act of worship. The apostle Paul wrote these words of Scripture in I Corinthians 11:23-26 to guide our observance of Communion.
For I received from the Lord what I also passed on to you: the Lord Jesus, on the night He was betrayed, took bread, 24 and when He had given thanks, He broke it and said, ‘This is My body, which is for you; do this in remembrance of Me.’25 In the same way, after supper He took the cup, saying, ‘This cup is the new covenant in My blood; do this, whenever you drink it, in remembrance of Me.’26 For whenever you eat this bread and drink this cup, you proclaim the Lord’s death until He comes.
Prayer: Choose your own words of prayer to give thanks for the bread and wine that represent the costly gift of His body and blood for us.
Take the bread: Jesus said: ‘This is My body, which is for you; do this in remembrance of Me.
Take the wine: Jesus said: This cup is the new covenant in My blood; do this, whenever you drink it, in remembrance of Me.’
Our closing song is:‘Amazing Grace’
Closing Prayer:
Thank you Lord for the incredible privilege You have entrusted to us to live in the light of the future You have prepared for us. We are assured that the work You have begun in us and in others who know and love You, together with all the members of Your Church down the ages, will one day be brought to completion. We recognise that along the way we will have our struggles and our fears, yes even our tears, but through it all Your Holy Spirit will enable us to be victorious and one day stand before You in heaven rejoicing that what was prophesied in the Bible has finally come true. We bring our praises and our prayers to You this day, in Jesus’ name, Amen.
JAM young adults have a separate programme which today is Breakthru 7:00-8:00pm Please contact Gary Torbet on garytorbet@btinternet.com for more details of today’s programme.
Scottish Bible Society Wonder Walks – You don’t need to prepare anything in advance, just download your map and head off for your weekly Wonder Walk.On each map you will find something to read from the Gospel of Mark, questions to think about, games to play, and ideas to pray about. We have created a walk for each Sunday in Lent, concluding with a Good Friday and Easter Walk, but you can go use these walks anytime you go out! Visit the website for further information.
Prayer for Scotland“Cry for Mercy” – a call to 40 days of prayer for Scotland.
Baptist Union of Scotland National Prayer LivestreamThe monthly prayer livestream takes place next on Sunday 7 March, 2021 7.00–7.30pm.
Call to worship
A word from Jesus on Discipleship;
“A large crowd was following Jesus. He turned to them and said to them “If you want be my disciple you must hate everyone else by comparison, your father & mother, wife and children, brothers & sisters – ye even your own life. Otherwise you cannot be my disciple. And if you do not carry your own cross and follow me, you cannot be my disciple.” Luke 14: 25 – 27
As Edwards the scholar comments “Jesus is talking to the crowds – to all contemplating a relationship with Jesus lest they imagine that familiarity with Jesus even proximity to him are substitutes for costly discipleship with him”
For it says in Galatians 2:20
“For I have been crucified with Christ and I no longer live, but Christ lives in me” Amen!
The treasure is in jars of clay – and let us now reflect on this in our first song of praise “Yet not I but through Christ in me”
Opening prayer
Let us commit our time to God in prayer, let us pray.
Loving heavenly Father, we come to you as the God of creation the Sustainer of the universe, and yet a Holy perfect God.
Help us afresh today to stand in awe of you – that you are Holy and that we would have the privilege, of coming into your presence God!
Help us wonder at that privilege, that Jesus, whose hands flung stars into space – to cruel nails surrendered!
That we might receive salvation, to receive your forgiveness, to receive your treasure – into us as earthen vessels;
Father as we worship you today, take us deeper into you, enable us to see what we need to repent of, that we might more fully represent you in costly discipleship. That we might share you Jesus in our needy world and communities;
In all that we do today – in praise in prayer, in testimony, in hearing and listening to your voice through your word.
May our lives be touched, infused, challenged by the work of your Holy Spirit – Lord, shake us today and may you the God of heaven be glorified. For it is in the name of Jesus we pray. Amen.
Let us say together the words Jesus taught His disciples when He said:
All-Age Talk Rev Gary Torbet
Later, Brian is reflecting on our need to be faithful in witnessing for Jesus and in this passage is says in 2 Corinthians 4:7:
“We now have this light shining in our hearts (that is the amazing truth of the Gospel) BUT WE OURSELVES ARE LIKE FRAGILE CLAY JARS CONTAINING THIS GREAT TREASURE”
In Jesus times these were jars of Clay, and yes they don’t look like something you would put something precious in, and we are like the jars of clay – with all our failings, weaknesses, things we do wrong – yet still seen as precious for the purposes of God.
The knowledge of the Gospel has shone light into their hearts, unveiling them to God’s glory. This knowledge is through Christ, and it is their treasure. Paul recognizes their worthlessness before God, but He has chosen to give them this valuable truth, to free them from their sins and bring them to Him in order to show His surpassing greatness. As His servants, He has chosen them, jars of clay, to spread this truth.
This treasure is for us if we accept Christ Jesus as our Saviour and Lord. When we become followers of Christ, the veil in our hearts is torn and our darkened hearts are filled with light. This light is the knowledge of the glory of God that we have heard about through God’s Word and that we begin to experience as believers through our worship and prayers.
Jars of clay were valueless containers, readily discarded, being cheap and always available to people in Paul’s day. The difference between these worthless jars and the treasure of Christ is huge! Paul’s main purpose in calling himself and the apostles’ jars of clay is to reveal that human weakness presents no barrier to the purpose of God. The worthlessness of the vessels is evidence that the magnificent power which occurs when the Gospel is preached, the change that takes place in human lives, is God’s and not the apostles.
And they can be used to place beautiful flowers in;
Boys and girls – why not draw a picture of a clay jar and place inside it a some beautiful flowers or a precious gem or treasure and with the verse “BUT WE OURSELVES ARE LIKE FRAGILE CLAY JARS CONTAINING THIS GREAT TREASURE” 2 Corinthians 4; 7
Worship Song
Let us now sing about the light of the gospel and how it is something God calls us to do – to spread the Good News of His wonderful Gospel of grace and salvation. “Light of the World”
https://www.youtube.com/watch?v=eI302Av7vSI
Prayers for others
Loving heavenly Father,
We thank you are the light of the world Jesus – that you came to us, to show how much you loved us “For God so loved the world that he gave his one and only son so that whoever believes in Him shall not perish but have eternal life”
Your Gospel of truth, love and grace are so amazing, and how the world we live in, so needs this just now, so needs your peace, your healing just now.
Help us realise afresh today Lord that we may not always have the freedoms we have to share your gospel – help us not to take this for granted and especially now as we remember our brothers and sisters around the world that
have the real threat of being imprisoned, taken away from family, being tortured for the sake of “picking up their cross” and daring to follow you in some of these lands that we pray for now – from the Open Doors Watch list of the 10 most dangerous countries
to be a Christian – we pray for our persecuted brothers and sisters in:
North Korea
Afghanistan
Somalia
Libya
Pakistan
Eritrea
Yemen
Iran
Nigeria
And India, where we remember our brother Nilapu and his colleagues preaching the Gospel there.
Father, as we think of our nation, we pray for continuing wisdom for our leaders – Boris Johnson, Nicola Sturgeon as they continue to battle the pandemic. And also that as a wider world we would not create, yet another injustice, by withholding vaccines from much poorer countries that will heap further suffering and death upon their people – May you raise up leaders and in the church – who will speak out for the voiceless.
We pray especially for all the Doctors, Nurses, Physios, OT and Care Workers in the NHS and care homes as they care for the sick and dying – protect them, give them daily courage. We pray for all those who have lost loved ones through COVID – each a personal tragedy – would they know your comfort Lord.
Father we pray especially for those who are currently unwell or suffering from long-term conditions;
For Helen S and for a successful hip replacement tomorrow.
For the T and G families as they grieve the loss of loved ones
For people with on-going health issues – Betty R, Fiona K, Dorothy G, Fiona Mc, Mary D, Nicola L’s Dad (L) and Margaret – Ann W’s sister, for Fergus R, – may you grant them all your comfort, your peace and a special sense of your presence during these difficult times. We pray for supernatural breakthroughs and for your healing Lord – grant medical people involved with them renewed insight for their well-being.
We pray now silently for those known to us now; …
We continue to pray for;
Hamish R for recovery from COVID, in his ongoing ministry in France, his ongoing witness to Frank (the 69 year old skateboarder) and for Hamish’s future direction next year.
The Christianity Explored and Discipleship Explored participants that they will grow in their knowledge, understanding and application of God’s Word particularly the 5 people on these courses who are yet to be saved.
The church of Broughty Baptist -may each one of usl grow into a mature relationship with Jesus and be devoted to one another in prayer, learning God’s Word together, sharing the gospel and in fellowship with one another.
For the deacons and pastor as they meet at the end of March for the deacons ‘away day’. May they discern God’s will for leadership direction.
For the church’s youth and children and families provision. That young people will grow in their relationship with Christ through the Holy Spirit working through the Word, leaders and young people. For the children and parents/carers who take part in Boogie Babies and Messy Church that relationships with Moraig and Claire will mature and through the Word and these relationships the Holy Spirit will lead children and adults to a growing knowledge and understanding of Jesus leading them to an understanding of their need for Christ.
We bring all these prayers to you, our loving Lord Jesus and it is in your name we pray. Amen.
Bible Reading
Therefore, since through God’s mercy we have this ministry, we do not lose heart. 2 Rather, we have renounced secret and shameful ways; we do not use deception, nor do we distort the word of God. On the contrary, by setting forth the truth plainly we commend ourselves to everyone’s conscience in the sight of God.
3 And even if our gospel is veiled, it is veiled to those who are perishing. 4 The god of this age has blinded the minds of unbelievers, so that they cannot see the light of the gospel that displays the glory of Christ, who is the image of God. 5 For what we preach is not ourselves, but Jesus Christ as Lord, and ourselves as your servants for Jesus’ sake.
6 For God, who said, ‘Let light shine out of darkness,’ made his light shine in our hearts to give us the light of the knowledge of God’s glory displayed in the face of Christ.
7 But we have this treasure in jars of clay to show that this all-surpassing power is from God and not from us. 8 We are hard pressed on every side, but not crushed; perplexed, but not in despair; 9 persecuted, but not abandoned; struck down, but not destroyed.
10 We always carry around in our body the death of Jesus, so that the life of Jesus may also be revealed in our body. 11 For we who are alive are always being given over to death for Jesus’ sake, so that his life may also be revealed in our mortal body. 12 So then, death is at work in us, but life is at work in you.
13 It is written: ‘I believed; therefore I have spoken.’[b] Since we have that same spirit of[c] faith, we also believe and therefore speak, 14 because we know that the one who raised the Lord Jesus from the dead will also raise us with Jesus and present us with you to himself. 15 All this is for your benefit, so that the grace that is reaching more and more people may cause thanksgiving to overflow to the glory of God.
II Corinithians 4: 1-15
Before we come to listen to God’s Word let us sing:
The Message
II Corinthians 4:1-15 Are we faithful witnesses for Jesus?
Introduction
Why should anyone listen to people from the churches? What are the churches contributing to our communities in this time of a virus pandemic? These are questions someone put to me this week and are questions put to others in churches where enquiries are made about our place in society at this time.
The Archbishop of Canterbury Justin Welby and Bishop of York Stephen Cottrell gave this response to an enquiry about what the ‘Church of England is doing’ at this time: “‘Where is the C of E?’” the pair asked. “Let us offer an answer. We have been burying the dead, comforting the bereaved, feeding the hungry and praying for our nation. We have been doing this not as superheroes, but as human beings living through the same crisis as everyone else: grieving, home-schooling, worrying, getting sick, shielding, isolating, weeping.” [Premier Christian News Thursday 11 Feb 2021]
This is of course alongside zoom or livestreamed services; or the multiple ways in which churches distribute services to make them accessible to others, by email, cds or dvds, or by hard copies printed off and posted or hand delivered to people’s doors. We thank God for our online Baptist Union Assembly ‘Canopy’ last autumn and other Christian conferences and media that have been a blessing through these difficult times.
In a culture where celebrities post a stream of social media messages to keep a high profile about their activities, and the news media is attempting to offer a twenty-four hour version of the main news stories of the day, what we are doing will never fit neatly into that kind of packaged presentation. The question of what it means to be a faithful witness for the Lord is both a personal and a collective one.
What have I or you been doing during this virus pandemic is inevitably a mixture of the ordinary everyday things of life that are part of regular routines of running a home; these may include supporting family members with school work or assisting others with needs, especially those older people in our church family or community.
We are very limited in what we can do, when visiting people’s homes is greatly restricted or meeting others for a coffee in a café is not possible. I thank God for those in this congregation who have written letters or cards to encourage other people. I thank God for the number of people who have made phone calls or other forms of messages to others to enquire about their wellbeing. We have had different phases of activities over the last ten months.
Initially there was a great scramble to ensure everyone shielding or vulnerable in some way could access the necessary groceries or other items needed; we have participated in the provision of parcels to encourage NHS and Social Care workers. Others of us have sent or spoken messages of appreciation to supermarket employees or other essential workers in the course of ordinary contacts with them.
There is no limit on who we might seek to encourage or how we might express appreciation for faithful dedication to serving our local community. However, Paul in this passage in I Corinthians 4 is focussed on how as the people of God we engage in worship, witness and social ministries. The ‘how’ is as important as the ‘what’. Let us take a short time to reflect on what Paul has written in these verses.
1. Our commitment (II Corinthians 4:1-6)
Christian liberty is not a freedom to do what we like, but an opportunity to serve wholeheartedly the God who has done so much for us in Christ. This is why Paul begins chapter four with the word ‘therefore’. On the basis of such a wonderful blessing it will be natural that we want to please Him in the way we live. But what does Paul have in mind? It requires that:
(a)We Persevere (4:1) 1Therefore, since through God’s mercy we have this ministry, we do not lose heart. The ‘super-apostles’ who boasted about their spiritual greatness, and whom Paul will address in II Corinthians 10-12, by contrast, criticised Paul for his inadequacy. He’s a boring speaker. He’s not a charismatic personality. His ministries are too short. He moves on because he quickly becomes demoralised and cannot continue in ministry at a particular church for too long. This is why he left Corinth.
Nonsense, says Paul, when we recognise how great is our God and how wonderful is the message we proclaim we will never quit. We will not surrender our calling, not today, not tomorrow, and not ever! Nothing will make me cease to do the work God has entrusted to me. In II Corinthians 11 the apostle compares his battle scars for the sake of Christ with theirs and shows how much more he has endured than they. His list included these items:
I have worked much harder, been in prison more frequently, been flogged more severely, and been exposed to death again and again. 24 Five times I received from the Jews the forty lashes minus one. 25 Three times I was beaten with rods, once I was stoned, three times I was shipwrecked, I spent a night and a day in the open sea, 26 I have been constantly on the move. I have been in danger from rivers, in danger from bandits, in danger from my own countrymen, in danger from Gentiles; in danger in the city, in danger in the country, in danger at sea; and in danger from false brothers. 27 I have laboured and toiled and have often gone without sleep; I have known hunger and thirst and have often gone without food; I have been cold and naked. 28 Besides everything else, I face daily the pressure of my concern for all the churches (II Corinthians 11:23b-28).
There are many Christians who can offer magnificent service for God over a year or two, but He desires men and women who will keep on year after year living for Jesus and using their gifts in His service; touching the lives of others around them with a passionate and prayerful desire that they also will come to know and love Jesus too. I trust this is your desire this year, even during a virus pandemic!
Can you and I promise: ‘God, while I have breath in my body and strength in my limbs I’m available to live for you.’ When we are wholly available to the Lord, don’t be surprised if He wants to use you to influence the people with whom you come into contact in the coming weeks. God’s work is like running a marathon and He calls each one of us to finish well the race we have begun.
In his letter to the Churches in the region of Galatia (part of modern day Turkey), Paul wrote: Let us not become weary in doing good, for at the proper time we will reap a harvest if we do not give up. 10 Therefore, as we have opportunity, let us do good to all people, especially to those who belong to the family of believers (Galatians 6:9-10).
(b) We maintain our integrity (character) (4:2a)2Rather, we have renounced secret and shameful ways; In our secular society one of the few ‘unforgivable’ sins is hypocrisy, saying we will do something, while all the time intending to engage in another course of action. Our character is the most important thing we have and its maintenance of the utmost importance.
In Britain today personal integrity seems increasingly to be absent in so many social contexts. In business how many people could be trusted to deliver on a promise sealed with a handshake, even if it turned out to their financial disadvantage, without the signed paperwork to accompany it? How many sportspeople are there who would rather lose a game or competition rather than win by engaging in some form of cheating? We could go on across the whole of society asking these questions.
The bottom line is this: you and I ultimately are responsible before God for one person – ourselves- for whom we will give an account to God one day (II Corinthians 5:10). No other person on earth may know what is going on in your heart and mind, but He does, and that is what is important. May He help us to live in a manner that allows us to maintain a clear conscience before Him and in the sight of other people. Some people may say we are stupid to our face sometimes for being so honest, but deep down they will envy the kind of courage we possess to be willing to do the right thing, even if it is to our short-term disadvantage.
(c) We serve with integrity(conduct) (4:2b) we do not use deception, It is not just words but actions. The battle in the mind and heart is the hardest, and if we win there, inappropriate words and actions will be avoided. However, all of us know that there are times when wrong thoughts get through the barrier; in fact, we may secretly welcome them and take pleasure in them.
The danger then is that we might actually engage in actions which bring dishonour on the name of Jesus. Paul had been accused of declining financial support from the wealthy Corinthians in order to have some kind of moral bargaining power over them (see II Corinthians 12:11-18). This was nonsense. He had asked them to make collections for mission work in other places (I Corinthians 16:1-4), but he was concerned that this might not happen in his absence, because they were possibly the least generous of the churches he had founded, despite their wealth.
May God help us in our work careers; in our family relationships and in our church ministries and roles to be people of integrity who live in a way that honours Him.
(d)We proclaim the gospel accurately (4:2c-6)
The Gospel Paul proclaimed told the truth about heaven and hell; included the unpalatable truths about sin, righteousness and judgement. He was fearless about proclaiming the truth, albeit doing so with gentleness and respect (I Peter 3:15). When on trial before Roman Governor Festus and Jewish king Agrippa (Acts 26) Paul could have said ingratiating words in the hope of securing his release. Instead he reminded them that God had commissioned him to go to Gentiles, like Festus, to open their eyes and turn them from darkness to light, and from the power of Satan to God, so that they may receive forgiveness of sins and a place among those who are sanctified by faith in Me [Jesus]‘ (Acts 26:18).
These words would have been as welcome to Festus, as to secular sceptical people in your laboratory, office or staffroom today! The Gospel is good news to those that receive it, but by implication are the very opposite to the people who refuse to accept it. The offence of the Gospel has not changed.
2. Our condition (II Corinthians 4:7-15)
Paul has responded forcefully to the critics of his gospel whose simplistic creed has nothing to say about suffering, death and judgement; whose goals and ambitions concern this life not focussed on the eternal priorities of King Jesus. A gospel that does not meet people in their hours of deepest need is no gospel at all. However, the glorious message that Paul has given his life to proclaim does address these fundamental concerns and issues of daily life.
(a)Our weakness and His power(II Corinthians 4:7)7 But we have this treasure in jars of clay to show that this all- surpassing power is from God and not from us. The finest diamonds kept in a ceramic pot from the value range of a local supermarket!
The Holy Spirit is at work in human bodies subject to decay, disease, injury and certain death; why? It is to show that the victory of the gospel and its ultimate triumph is of God not of us; or as Paul puts it in II Corinthians 1:9: that we might not rely on ourselves, but on God who raises the dead.
You and I are the messengers proclaiming good news in a world that so desperately needs it. We are the means God has chosen to make known the glorious riches of this mystery, which is Christ in you, the hope of glory (Colossians 1:27).
On my way home from the Grammar School I attended in England, age sixteen, I was met one day by a small boy of seven or eight who challenged me to a fight. He was only half my height and I played rugby for the second team in my school year. No contest! However, near to our school was a rough area where the boy lived, I knew that he would have an older brother, and a whole gang of mates, who would appear in minutes, or at least the next day, should I lay a finger on him! His boldness (or foolishness!) was not about him, but the resources that he believed was available to him should he need them.
What point is Paul making here? There is a call for humility and self-awareness. Yet it is equally a request to look up and see the divine resources available to us. We remember these extraordinary words in Ephesians 3:20-21 at the end of Paul’s prayer for this congregation in Western Turkey. Now to Him who is able to do immeasurably more than all we ask or imagine, according to His power that is at work within us, 21 to Him be glory in the church and in Christ Jesus throughout all generations, for ever and ever! Amen. When we grasp the truth of this point we will be able to say with Paul: I can do everything through Him who gives me strength (Philippians 4:13). Praise the Lord!
(b) Our problems and His grace (II Corinthians 4:8-9)8We are hard pressed on every side, but not crushed; perplexed, but not in despair; 9persecuted, but not abandoned; struck down, but not destroyed.
Advocates of cheap grace and the prosperity gospel proclaim: ‘have faith’ ‘come to Jesus and your problems will be over –you can rise above them’. As we read the New Testament and follow the path that leads through Church history it is the very opposite that is true. It has been among the poor and marginalised of the world that the gospel has spread, only rarely has it appeared to triumph amongst the rich and powerful. Following a crucified Messiah appears to be foolish to the powerbrokers of the world.
Yet we have a gospel that can meet every need. Abraham Kuyper, the great Christian thinker and Prime Minister of the Netherlands from 1901-1905, believed that God continually influenced the life of believers, and daily events could show his workings. Kuyper famously said, “Oh, no single piece of our mental world is to be hermetically sealed off from the rest, and there is not a square inch in the whole domain of our human existence over which Christ, who is Sovereign over all, does not cry: ‘Mine!'[James D. Bratt, Abraham Kuyper, A Centennial Reader, p. 488].
The final triumph of Jesus and His imminent return keeps us focussed on living for Him. Paul expresses so clearly the wonderful paradox of our calling in Philippians 2:12-13 Therefore, my dear friends, as you have always obeyed— not only in my presence, but now much more in my absence— continue to work out your salvation with fear and trembling, 13for it is God who works in you to will and to act according to His good purpose.
(c) Our dying and His life (II Corinthians 4:10-12)10We always carry around in our body the death of Jesus, so that the life of Jesus may also be revealed in our body. 11 For we who are alive are always being given over to death for Jesus’ sake, so that His life may be revealed in our mortal body. 12 So then, death is at work in us, but life is at work in you.
There is a cost to Christian living. In much of the world physical violence even martyrdom can be the lot of followers of Jesus. In secular countries like our own, discrimination in an increasing number of workplaces as a result of hostile legislation put in place by the Edinburgh or Westminster Governments which has resulted in a loss of careers for some people and a loss of promotion for others. Now we need to pray for courage, but also for wisdom in the choices we make.
Very few Christians in Western countries are at risk of physical violence or facing death threats simply for following Jesus. However, we must remember that we have our freedoms today because others had to fight very hard, or in a few cases gave their lives, in earlier centuries, to obtain them. There can also be other less obvious costs to following our vocation. Some individuals who had served as missionaries overseas, for example, on returning back to the United Kingdom to retire have lost a proportion of their state pension rights and consequently have only limited financial resources to provide for anything other than a very basic lifestyle in retirement.
We have to be ready and willing to pay whatever price is the cost of faithfulness to Jesus Christ. Our testimony should be in line with that of Paul who declared in Galatians 2:20: I have been crucified with Christ and I no longer live, but Christ lives in me. The life I live in the body, I live by faith in the Son of God, who loved me and gave Himself for me.
(d) Our faith and His plan (II Corinthians 4:13-15) 13It is written: I believed; therefore I have spoken. With that same spirit of faith we also believe and therefore speak 14 because we know that the One who raised the Lord Jesus from the dead will also raise us with Jesus and present us with you in His presence. 15 All this is for your benefit, so that the grace that is reaching more and more people may cause thanksgiving to overflow to the glory of God.
This is our hope and vindication. The God who raised Jesus bodily from the dead will one day raise His people in like manner at the end of the age. Paul would have said a big ‘Amen’ to John’s vision of heaven recorded in his vision in Revelation 7:9-10:
After this I looked, and there before me was a great multitude that no one could count, from every nation, tribe, people and language, standing before the throne and before the Lamb. They were wearing white robes and were holding palm branches in their hands. 10 And they cried out in a loud voice: ‘Salvation belongs to our God, who sits on the throne, and to the Lamb.’
No wonder Paul could say in Romans 1:18: I consider that our present sufferings are not worth comparing with the glory that will be revealed in us.
But it took him many years of Christian service to say these words with conviction and truly mean them. Our faith is anchored in the death and resurrection of Jesus. Because He triumphed then so shall we with Him on His return to reign as the King of Kings. I hope as we read and reflect on Paul’s words in Romans 1:18, that we can identify with Him and commit ourselves, like him, to be a faithful witness for Jesus, Amen.
Our song before we come to communion is:
The Lord’s Supper
Jesus invites all Christian who have committed their lives to follow Him to participate in this act of worship. The apostle Paul wrote these words of Scripture in I Corinthians 11:23-26 to guide our observance of Communion.
For I received from the Lord what I also passed on to you: the Lord Jesus, on the night He was betrayed, took bread, 24 and when He had given thanks, He broke it and said, ‘This is My body, which is for you; do this in remembrance of Me.’ 25 In the same way, after supper He took the cup, saying, ‘This cup is the new covenant in My blood; do this, whenever you drink it, in remembrance of Me.’ 26 For whenever you eat this bread and drink this cup, you proclaim the Lord’s death until He comes.
Prayer: Choose your own words of prayer to give thanks for the bread and wine that represent the costly gift of His body and blood for us.
Take the bread: Jesus said: ‘This is My body, which is for you; do this in remembrance of Me.
Take the wine: Jesus said: This cup is the new covenant in My blood; do this, whenever you drink it, in remembrance of Me.’
Our closing song is:
Closing Prayer:
Thank You Lord Jesus for the way You lived Your life here on earth as a faithful witness to God the Father, modelling for us a way of living that You called Your first disciples to seek to follow. Help us as Your present-day followers to demonstrate through the choices we make this week that we are seeking to be faithful witnesses for You in this generation. Please give us wisdom and guidance to make the right choices in all we do this week, in Jesus’ name Amen.
Join us on Saturday 20th February, 11.30 am for a mini Messy Church on Zoom. Last month we made paper weaving mats to remind us of a Bible story about a man and his friends, who did all they possibly could to help him to meet Jesus. This month we’ll hear what the Bible has to say about fruit!
Please sign up by EMAIL to familyworker@outlook.com with the number of children in your household taking part and your address. An envelope with the items for the craft activity will be made up well in advance and either popped through your door during exercise or essential trips out or posted to you.
We’ll have a short Zoom session lasting less than half an hour, including a video on our Bible theme, a talk from Moraig, we’ll do the craft together and we’ll finish with an action song. Zoom invites will be sent out by another member of our team and so by signing up, you consent to your email being shared with them for this purpose only. Any questions, then please get in touch! We’d love to see you then 🙂
JAM Kids’ focus: The Virtual Sunday School – ‘Abraham & Sarah’
JAM young adults have a separate programme 11:30am-12:30pm looking at the character of David in the Old Testament. Please contact Gary Torbet on garytorbet@btinternet.com for more details.
Call to worship
Praise the Lord. How good it is to sing praises to our God, how pleasant and fitting to praise Him!
2 The Lord builds up Jerusalem; He gathers the exiles of Israel. 3 He heals the broken-hearted and binds up their wounds. 4 He determines the number of the stars and calls them each by name. 5 Great is our Lord and mighty in power; His understanding has no limit. 6 The Lord sustains the humble but casts the wicked to the ground. 7 Sing to the Lord with grateful praise; make music to our God on the harp.
Psalm 147:1-6:
Our opening song of praise and worship is: ‘This is Amazing Grace’
Opening prayer
Heavenly Father,
We thank You once more for the privilege of gathering together on Your day to praise and worship You. We are so conscious that we have so many blessings for which we are deeply grateful.
The blessing of family and friends and church families; the blessing of food on the table each day, a roof over our heads and warm homes here in winter; the clothes we need along with many other ordinary things of life that we can so easy take for granted.
Thank You God for the provision of our daily needs. Thank You too for the opportunity we have to encourage other people by our assistance with their needs as well. Most of all today, we come with gratitude that we can come directly into Your presence through the aid of the Holy Spirit in Jesus’ name to bring before You our praises and petitions. Once more we ask afresh for the forgiveness of our sins and a fresh infilling of the Holy Spirit to empower us for the week that lies before us. We bring our prayers in Jesus’ name, Amen.
Let us say together the words Jesus taught His disciples when He said:
All-Age Talk Helen R
What is Love?
Today is the 14th February which is Valentine’s day. A day which has traditionally been a day to celebrate Love and affection. You might have received or given a card today or you might see it all as a bit commercial … But what is Love??
I’ve enjoyed the weather this week because I LOVE snow and I LOVE sledging and we’ve had great fun as a family. In society we say things like..” I love chocolate” or “I love football” and we say to our family and special friends, “I love you”.
But if I asked you to tell me what love is, what would your answer be?
In 1 John 4 verse 19 it says this, “We love because God first loved us.”
So I think if we really want to know what love is, the best place to find the answer is in the Bible. God not only told us what love is, he showed us. Here’s a short video with some verses from the bible telling us about Love and God’s love for us.
Let us pray – Dear Father, we thank you for loving us even when we did not deserve it. Help us to love others in the same way. Amen.
Can I encourage you this week to think how you can share God’s love? It might be making and sending a card or a picture or helping someone or giving someone a phone call or a message to let them know you care and that you are thinking of them.
Worship Song – God’s Love is Big
Prayers for others
Heavenly Father,
Once more we come to thank You for the blessings in our lives that we enjoy day by day. On this day in the calendar when many in our midst focus on ‘Valentines’ Day’, and the enrichment to their lives that loving relationships can bring, we give thanks for the gift of love and those special individuals in our families and circles of friends that are so precious to us.
We are particularly aware just now that so many people are unable to spend time with others who have been a major part of our lives. We ask that You would encourage and strengthen those who are feeling so alone or are who are struggling with their emotional and mental health.
We continue to pray for the many people putting in extra hours in their places of work or online at home to ensure that essential services in our communities are provided for those who need them. We ask that You would give them the strength that they need to continue week by week in providing these services for us. In particular, we pray for those handling paperwork in businesses involved in the movement of goods across borders, especially to and from Europe and the same to and from Northern Ireland with the rest of the United Kingdom; that a way may be found to address the difficulties that have arisen following the Brexit agreement.
We pray for the following churches:
Bridge of Don BC, Aberdeen – We give thanks as the church continues to serve the community and witness for Jesus in the midst of the challenges of Covid-19. We pray for those in the community of Bridge of Don who might be asking big questions about life just now that they will come to know Jesus.
Bristo BC, Edinburgh – We give thanks to God that theyhave held together fairly well during this pandemic and have had a few new people join them. We would ask that God gives them wisdom to know how to keep connecting and witnessing effectively to the community around them at this difficult time and that their current Alpha course is fruitful.
We come to pray for the needs in our own congregation:
Heavenly Father,
We are pleased that Helen S has now got a date fixed for her operation in hospital. We pray that all may go well as she undergoes surgery next week. We pray for Henry and Sheena G and other members of their family as they attend the funeral service for Henry’s mother in Castle Douglas next Thursday. We also continue to remember Ali T and other members of the T family at this time.
We are conscious of so many people with ongoing health needs and remember particularly the R family, Fiona and Frank K, Alva and Hamid D, Dorothy and Jim G, and Mary D with ongoing problems with her left hand.
We continue to pray for a restoration of health for other members of our congregation or members of their families…
We continue to pray for anyone else with ongoing health conditions and bring them before You now…
We pray for the people whom we cannot visit in residential care, and others who are at home on their own, together with others in our church family who are feeling the effects of increasing age and infirmity…
We pray for those who have been bereaved and ask Your comfort for them …
We now pray silently for anyone else known to us who is in need of our prayers at this time…..
We pray also for our own needs…
We bring all these prayers before you in Jesus’ name, Amen.
Bible Reading
7 Now if the ministry that brought death, which was engraved in letters on stone, came with glory, so that the Israelites could not look steadily at the face of Moses because of its glory, transitory though it was, 8 will not the ministry of the Spirit be even more glorious?
9 If the ministry that brought condemnation was glorious, how much more glorious is the ministry that brings righteousness! 10 For what was glorious has no glory now in comparison with the surpassing glory. 11 And if what was transitory came with glory, how much greater is the glory of that which lasts!
12 Therefore, since we have such a hope, we are very bold. 13 We are not like Moses, who would put a veil over his face to prevent the Israelites from seeing the end of what was passing away. 14 But their minds were made dull, for to this day the same veil remains when the old covenant is read. It has not been removed, because only in Christ is it taken away.
15 Even to this day when Moses is read, a veil covers their hearts. 16 But whenever anyone turns to the Lord, the veil is taken away. 17 Now the Lord is the Spirit, and where the Spirit of the Lord is, there is freedom. 18 And we all, who with unveiled faces contemplatethe Lord’s glory, are being transformed into his image with ever-increasing glory, which comes from the Lord, who is the Spirit.
II Corinthians 3:7-18
Before we come to listen to God’s Word let us sing: ‘All I once held dear’
The Message
II Corinthians 3:7-18 Becoming what we are in Christ
Introduction
What did you as a child dream of being when you grew up? What hopes or aspirations motivated you in your studies at school or in some other area of your lives? Almost all of us have our hopes for the future of our lives. Is the thing that came to mind something that became a reality for you? Or was it an aspiration you decided not to pursue as you entered adulthood? Or did you hope to do it but the opportunity never arose. Some of us struggle to articulate what is in our hearts and minds, while a few people can vocalise their hopes so clearly.
One of the greatest speeches in modern American history was that of Martin Luther King on 28 August 1963. One hundred years earlier President Abraham Lincoln signed the Emancipation Proclamation freeing the African American slaves. Now a different young man climbed the steps of the Lincoln Memorial in Washington to proclaim his vision for the future of America. A large crowd of people had marched to demand equal rights for black people in America. They heard an incredibly powerful call for justice and equality, a dream they were happy to own as their own.
The ‘I have a dream’ speech included these words:
I have a dream that one day this nation will rise up and live out the true meaning of its creed. We hold these truths to be self-evident that all men are created equal.
I have a dream that one day out in the red hills of Georgia the sons of former slaves and the sons of former slave owners will be able to sit down together at the table of brotherhood.
I have a dream that one day even the state of Mississippi, a state sweltering with the heat of oppression, will be transformed into an oasis of freedom and justice.
I have a dream that my four little children will one day live in a nation where they will not be judged by the colour of their skin but by their character.
I have a dream today.
I have a dream that one day down in Alabama, with its vicious racists, with its governor having his lips dripping with the words of interposition and nullification; that one day right down in Alabama little black boys and black girls will be able to join hands with little white boys and white girls as sisters and brothers.
I have a dream today.
I have a dream that one day every valley shall be engulfed, every hill shall be exalted and every mountain shall be made low, the rough places will be made plains and the crooked places will be made straight and the glory of the Lord shall be revealed and all flesh shall see it together… [many sources online]
I come back to asking the question: what is your dream? What are your aspirations for yourself, your children and your family, your community, your country and for your church family in 2021 and on into this decade? What is it that motivates you and me to get up in the morning and get through the day, especially in those really tough days that come to us all at times, and for some people, sadly, for much for their lives?
Paul’s dream or hope was articulated in the last verse of II Corinthians 3 when he declares what God is doing in the lives of His children and what we shall be like one day beyond this life. One day, young and old and those in-between; boys and girls, men and women of every racial and social background who have put their faith and trust in Him will be transformed to be perfect like their Lord and Saviour. It is a work that God has begun in your life and will bring it to completion of the on the day of Jesus Christ when He returns in glory as the King of Kings. Let us look briefly at what he has to say in this section of his letter to the church in Corinth.
1.The glory of Paul’s ministry(II Corinthians 3:7-11)
7 Now if the ministry that brought death, which was engraved in letters on stone, came with glory, so that the Israelites could not look steadily at the face of Moses because of its glory, transitory though it was, 8 will not the ministry of the Spirit be even more glorious? 9 If the ministry that brought condemnation was glorious, how much more glorious is the ministry that brings righteousness! 10 For what was glorious has no glory now in comparison with the surpassing glory. 11 And if what was transitory came with glory, how much greater is the glory of that which lasts!
The background to Paul’s letter is of course the self-promoting Jewish apostles who had come from Jerusalem to encourage the churches Paul had planted to refocus their lives so as to follow many Jewish religious and cultural practices. They were not denying that Jesus was the Messiah or Lord and that all were called to follow Him. However, they did want these non-Jewish followers of Jesus to live effectively as good Jewish followers of Jesus. These individuals were ignoring the decision of the Council of Jerusalem in AD48 that had unanimously decided not to make such demands upon them.
Luke in Acts 15 records the proceedings from that Council and his report included these words in Acts 15:28-29: It seemed good to the Holy Spirit and to us not to burden you with anything beyond the following requirements: 29 You are to abstain from food sacrificed to idols, from blood, from the meat of strangled animals and from sexual immorality. You will do well to avoid these things.
There was clarity that the coming of Jesus had opened a new chapter in God’s relationship with us as His people. They could not go back to the old ways when Jesus had brought in the New Covenant through His sacrifice in our place on the cross. It was a resetting of our relationship with God, and His with us. Paul’s ministry as the apostle to the Gentiles (non-Jews) was to explain what this meant as He proclaimed the good news of the gospel in the synagogues and marketplaces of the Roman world. Paul needed to remind them what in God’s purposes was temporary about how His people worship Him and live for Him and what is permanent. He will move on to reference two times of major transition amongst Jewish believers with respect to their relationship with God.
Paul’s message in II Corinthians 3:7-18 is effectively a commentary on Exodus 32-34, the account of God’s response to Israel breaking its commitment to keep God’s law, an agreement made when God gave to them the Ten Commandments. Paul is defending his ministry in the new covenant, and thus makes a comparison to the experience of Moses. See Exodus 34:29-35:
29 When Moses came down from Mount Sinai with the two tablets of the covenant law in his hands, he was not aware that his face was radiant because he had spoken with the Lord. 30 When Aaron and all the Israelites saw Moses, his face was radiant, and they were afraid to come near him.
31 But Moses called to them; so Aaron and all the leaders of the community came back to him, and he spoke to them. 32 Afterwards all the Israelites came near him, and he gave them all the commands the Lord had given him on Mount Sinai. 33 When Moses finished speaking to them, he put a veil over his face.
34 But whenever he entered the Lord’s presence to speak with Him, he removed the veil until he came out. And when he came out and told the Israelites what he had been commanded, 35 they saw that his face was radiant. Then Moses would put the veil back over his face until he went in to speak with the Lord.
What is Paul communicating to us here? First of all, that the Israelites could not handle being in the unmediated presence of the glory of God, even when it was merely reflected in the face of Moses!
Secondly, II Corinthians 3:7 states that this glory was fading or diminishing: …Now if the ministry that brought death, which was engraved in letters on stone, came with glory, so that the Israelites could not look steadily at the face of Moses because of its glory, transitory though it was… [or fading]
The Old Testament ways of worshipping were good and proper in their day, but God has something so much better for us in Christ, II Corinthians 3:8-11 states: …will not the ministry of the Spirit be even more glorious? 9 If the ministry that brought condemnation was glorious, how much more glorious is the ministry that brings righteousness! 10 For what was glorious has no glory now in comparison with the surpassing glory. 11 And if what was transitory came with glory, how much greater is the glory of that which lasts!
If we truly grasp this says Paul, then we will not be looking back at the past, instead looking forward to the greater glory, the greater blessings God has in store for us as His people. What God has in store for us is of eternal duration. It is so easy to be fixated on the lesser things (which sometimes can seem enormous!) and lose sight of what is more important. However, he wants to remind them and us that in the purposes of God for His people in history there are times of transition and change.
For them, it was an end to the constant repetition of animal sacrifices in the Temple. Jesus’ once for all time sacrifice paid in full for our sins, past, present and future. Instead of entering God’s presence exclusively through a priest, now we can enter directly into His presence in prayer and call God ‘Our Father’.
The opponents of Paul who had gone to Corinth would have rejected this last point. But they had forgotten why Jesus came. Remember what happened in the Jerusalem Temple when God the Father accepted Jesus sacrifice in our place.
In Matthew 27:50-51 it states: And when Jesus had cried out again in a loud voice, He gave up His spirit. 51 At that moment the curtain of the temple was torn in two from top to bottom.
The presence of that huge curtain was to symbolise that God could not be approached directly by the people. It was the High Priest, alone who went into the Holy of Holies behind it. But now all had changed. There was no going back. The gift of the Holy Spirit in the Old Testament was a temporary blessing for selective believers and at particular times.
After the Day of Pentecost the gift of the Holy Spirit within us is the gift of all God’s children, who trust their heavenly Father through faith in Jesus. In addition, praise and worship using the Book of Psalms was supplemented with hymns or songs in praise of Jesus as our Lord and Saviour. Now replacing the ceremony of circumcision exclusively for baby boys, baby boys and girls could be welcomed in a service of infant presentation or dedication to God (see Luke 2:21-24).
The baptism of believers, formerly for Gentile converts to Judaism, was now for all believers, Jews as well as Gentiles (Acts 2:38, 41: Peter replied,‘Repent and be baptised, every one of you, in the name of Jesus Christ for the forgiveness of your sins…Those who accepted his message were baptised, and about three thousand were added to their number that day.)
Although Jewish followers of Jesus continued to celebrate the Passover Festival, all followers of Jesus now partook of the new ordinance or sacrament to signal the commencement of the New Covenant by Jesus (Luke 22:17-20).
Some churches, like our own celebrate Communion, sharing the symbols of bread and wine, each week, though other families of churches practice it less frequently. What is most important is that we honour Jesus’ command: Do this, in remembrance of Me’ (I Corinthians 11:24b);
We look back and see the glory of Paul’s ministry, and that of other followers of Jesus, as the new patterns for worship and witness were put in place two thousand years ago. Undoubtedly, in the times of Moses and the giving of the Old Covenant at Sinai there had also been major changes then in the worship practices of God’s people.
By comparison, our change to [currently] mostly online zoom services is a minor change. It feels so big. However, we have had blessings as well as challenges through this time. For example, new people participate in one of the forms of our Sunday service in many geographical locations. Our introduction to Christianity courses are accessible anywhere in the world, and are much easier to attend on zoom. We must recognise that God will bring good out of this situation that none of us had sought.
These times of change can be difficult to negotiate as we are removed from our comfort zones and are likely to be unclear as to how things will work out for the future. At the heart of the matter is to answer this question: How much do I trust God to help me, and to help us, navigate through these times of major changes?
The two examples cited here from Moses’ day and the start of the Christian Church at Pentecost were the biggest times of change in their history. The super apostles now living in Corinth and seeking to influence the local Christians to turn away from the approach to Christian were advocates of the old way of worshipping and witnessing to their faith represented by Moses.
By contrast the way of the Holy Spirit that transformed the Jewish people of God on the Day of Pentecost was God’s new way forward. In this smaller time of change, with what am I most struggling at this time? How might I in prayer ask God to help me focus on the positive things that have happened in the last year, rather than primarily on the setbacks or difficulties I have gone through?
2. The challenge of Paul’s message(II Corinthians 3:12-18)
12 Therefore, since we have such a hope, we are very bold. 13 We are not like Moses, who would put a veil over his face to prevent the Israelites from seeing the end of what was passing away. 14 But their minds were made dull, for to this day the same veil remains when the old covenant is read. It has not been removed, because only in Christ is it taken away. 15 Even to this day when Moses is read, a veil covers their hearts. 16 But whenever anyone turns to the Lord, the veil is taken away. 17 Now the Lord is the Spirit, and where the Spirit of the Lord is, there is freedom. 18 And we all, who with unveiled faces contemplate the Lord’s glory, are being transformed into His image with ever-increasing glory, which comes from the Lord, who is the Spirit. (II Corinthians 3:12-18)
(a)What to avoid There are two things Paul raises for us to avoid:
(i) Be careful that you do not maintain ‘a veil’ so you cannot clearly see what is really important by focussing on things that are not as important. This will differ from person to person; so what may be something to lessen as a priority for you or me may be different to another Christian, because God deals with us personally. Anything in our lives that diminishes our love for Jesus or our time for Him needs to be looked at. What am I most passionate about? Take time to reflect on that personally this week
(ii) Recognize the personal presence and ministry of the Lord in your own life through His Spirit which leads to genuine glory which is not fading, but is ever-increasing. Remember we are all a work in progress. No-one has arrived! We are all on a faith journey and growth in holiness and maturity in Christian character are progressive not instantaneous.
(b) What to remember
(i)We have a hope which emboldens. When one sees clearly, without a veil, our hope is clarified. Dull minds become sharp, blurred vision becomes clear. This clarity of vision, this foundation of hope, is possible only in Christ, for only in Christ is the veil removed. What is your perspective on your own life? Does it correspond with what Paul has in mind here for His own life and that of the people of that day? Is Jesus Lord of your life? Paul wrote these words to the church at Rome in Romans 12:1-2:
Therefore, I urge you, brothers and sisters, in view of God’s mercy, to offer your bodies as a living sacrifice, holy and pleasing to God – this is your true and proper worship. 2 Do not conform to the pattern of this world, but be transformed by the renewing of your mind. Then you will be able to test and approve what God’s will is – His good, pleasing and perfect will.
The fundamental issues are not about our commitment in terms of what we do, but a heart issue of what we care most about. We sing the song ‘Jesus, All for Jesus ….’ by Robin Mark, but it is so much easier to sing than live in daily life. The challenge to us all day by day till we leave this life is this:Where is your heart? Where is your loyalty, allegiance, commitment, priority? This boldness Paul proclaims comes from hope. Perhaps one explanation of the decreased level of evangelism by many churches in this land is that too many Christians are less certain of the message of Scripture and the power of God to transform lives than in some previous generations.
Hope generates boldness. Clarity of vision and message emboldens. We see the possible. We have, hopefully, a growing desire to share with other people the salvation which is only in Christ. It is too easy to become distracted with all manner of other things or the relativism that is riddled throughout our cultural context: ‘that may be your truth, but this is my truth’. We are individuals who need to make choices for ourselves, but ‘the good news is Jesus’ is objective truth that gives us the foundation we need to become more of what we are by faith in Jesus Christ.
For example, now that our introduction to Christianity courses are online, the range of people we can pray about inviting to attend will be greater. We will have more running after the present ones finish. Maybe in 2021 you will invite someone to attend for the first time and consider coming on the course with them? We also organise home group Bible studies and when possible times of prayer and fellowship together. Why not be open to joining a home group in the church when the lockdown restrictions are over.
(ii) In the Lord, we have the Spirit which liberates us. This is an essential second truth. We must not only see the possibilities clearly, we must claim the power. We are freed from the power of sin so that with God’s help we may become more clearly the person He created us to be.
It is true that some may not understand why we behave as we do. Some people may question our motives, others may question our methods. Some may question our message. But Paul’s point is clear. We have freedom in Christ to live a life wholly dedicated to Him.
In John 8:31-32 Jesus said these words to a Jewish audience in Jerusalem: To the Jews who had believed Him, Jesus said, ‘If you hold to My teaching, you are really My disciples. 32 Then you will know the truth, and the truth will set you free.’
What are we liberated from or to? There is obviously a calling to liberation from sinful attitudes, speech and actions. Under the enabling power of the Spirit we can be overcomers of things that previously might have enslaved us, for example, bad habits of whatever kind. But there is also a freedom to be the person God created us to be as children of God.
We are loved and precious to God, of infinite worth. Therefore, my life is of great value and purpose. My existence on this planet is really significant, not so I can walk around with a sign saying: ‘I’m special’, but so I can point beyond myself to the One who is truly special who wants to give us all life in its fullness. It is a freedom to live for God, not liberty to do our own thing. Are we willing to live this way this week? Our freedom also points us forward to the purpose of our freedom.
(iii) God is working in us a glorious transformation. We are being changed. We are becoming who God created us to be. II Corinthians 3:18 states: And we all, who with unveiled faces contemplate the Lord’s glory, are being transformed into His image with ever-increasing glory, which comes from the Lord, who is the Spirit.
This is not: You have been changed and we sit back and let God ‘do everything’. This message is to Christians who need to be reminded that living the Christian life is an ongoing relationship with the Lord Jesus Christ. We need to experience the process of inner transformation that starts when we put our faith and trust in Jesus.
When we have ‘unveiled faces’ we begin to see more clearly the Lord’s glory, that is we grasp more of how He wants us to live; we walk boldly in imitation of the way Jesus lived, in His attitudes and priorities, in our own social and cultural context, either beholding or reflecting the Lord’s glory. The reference is either to the clear vision which the absence of the veil permits, or is a transition to the next phrase which affirms our continuously changing lives. We do not have the luxury of staying as we are in Christ.
We do not have the possibility of satisfaction, of sitting idly as spectators. On the other hand, we do not bring about the transformation. In seeing the Lord’s glory, we are transformed to become more and more like Him, by the power of the Holy Spirit at work in us. We are reflecting Him, and His glory in our life is something that increases as we grow in our faith. This increasing glory is not from us, but is from the Lord, through the Holy Spirit who works in us moulding and shaping us to become more like Jesus.
Our calling is to recognise that we are becoming what we will be in God’s new creation. May we rejoice in it; may we participate in it with anticipation of what the Holy Spirit will do in us personally, in our families and in our church family in the coming weeks, months and years, for God and for His glory, Amen.
Our song before we come to communion is: ‘Jesus all for Jesus’
Our song before we come to communion is: ‘Jesus all for Jesus’
The Lord’s Supper
Jesus invites all Christian who have committed their lives to follow Him to participate in this act of worship. The apostle Paul wrote these words of Scripture in I Corinthians 11:23-26 to guide our observance of Communion.
For I received from the Lord what I also passed on to you: the Lord Jesus, on the night He was betrayed, took bread, 24 and when He had given thanks, He broke it and said, ‘This is My body, which is for you; do this in remembrance of Me.’ 25 In the same way, after supper He took the cup, saying, ‘This cup is the new covenant in My blood; do this, whenever you drink it, in remembrance of Me.’ 26 For whenever you eat this bread and drink this cup, you proclaim the Lord’s death until He comes.
Prayer: Choose your own words of prayer to give thanks for the bread and wine that represent the costly gift of His body and blood for us.
Take the bread: Jesus said: ‘This is My body, which is for you; do this in remembrance of Me.
Take the wine: Jesus said: This cup is the new covenant in My blood; do this, whenever you drink it, in remembrance of Me.’
Our closing song is:Happy Day (The Greatest Day in History)
Closing Prayer:
Thank You, Lord Jesus, for what You have called me to be. One day I will be changed to be perfectly like You. However, in the years left to me here on earth, help me to make the choices that help me to reflect more clearly Your likeness in me. Help me in my attitudes, priorities and aspirations to be increasingly in line with Your plan for my life. Guide me by Your Holy Spirit to honour and glorify You in each area of my life, for Jesus’ sake, Amen.
Eagles Wings Trust- Today in our Zoom Service we heard from Mike Cordiner about the incredible work that this amazing charity is doing in Dundee, helping those who are homeless, in the midst of or recovering from addiction, and share the love of God. Click here to view their facebook page.
JAM Kids’ focus: The Virtual Sunday School. Here is the link for Sunday 7 February 21 Virtual Sunday School: Bible Quiz.
JAM young adults Ignite Live have a separate programme at 7pm tonight. Please contact Gary Torbet on garytorbet@btinternet.com for more details of today’s programme.
Baptist Union of Scotland National Prayer Livestream The monthly prayer livestream takes place next on Sunday 7 February, 2021 7.00–7.30pm. Click here to watch.
Call to worship
24 Lord, You have made so many things! How wisely You made them all! The earth is filled with Your creatures.
27 All of them depend on You to give them food when they need it. 28 You give it to them, and they eat it; You provide food, and they are satisfied.
Psalm104.24, 27-28
Our opening song of praise and worship is God of Immeasurable Might:
Opening prayer
Heavenly Father,
Psalm 8:1 declares O Lord, our Lord, how majestic is Your name in all the earth! Thank You that You are the Lord of heaven and earth. We so easily can be overwhelmed with the challenges before us and the difficulties that cross out path at the present time, but You are from eternity to eternity the same, our amazing God. We thank You for all that we have received for our daily needs in the past week.
It is so easy at times like this to become despondent or frustrated by the difficulties small or greater that come our way, however, we want to bring them all to You today. Our blessings and our problems and to acknowledge that we come as we are to worship You today. We ask that You would speak into our lives from Your Holy Word and minister to us in accordance with our needs. Please forgive us our sins once more and fill us with Your Holy Spirit for the new week that lies before us, in Jesus’ name we pray, Amen.
Let us say together the words Jesus taught His disciples when He said:
All-Age Talk – Isdale Anderson
Thursday 4 February was celebrated as Rosa Parks Day.
Who was Rosa Parks?
Rosa Parks was a black lady who in 1955 lived in the city of Montgomery in Alabama which is in the south of the USA. At that time black people were treated very differently from white people. One of the ways that they were treated differently was on the buses.
Montgomery had single decker buses with a door at the front and another door at the back. If you were a black person getting on a bus, you had to go up to the front door, pay your fare to the driver, then get off again and walk round to the back door and get on and find a seat in the back half of the bus which was where black people had to sit. On a bus the front half was for white people and the back half for black people. Sometimes the bus drivers used to drive away after a black person had paid their fare but before the black person had got back on the bus.
At the On December 1, 1955, Rosa was travelling home on the bus after a long day’s work at a Montgomery department store. She took a seat in the first row of seats set apart for black passengers. It was a busy time of day with a lot of people going home from their work and soon all the seats in the bus were taken up. As there were no more seats in the section for white passengers, some white passengers were standing in the aisle. So the driver of the bus stopped the bus and told Rosa and three other black passengers to stand up and to give their seats to one of the standing white passengers. The three other Black passengers did as they were told, but Rosa said no. She’d paid her fare. She didn’t see why she had to give up her seat just because she was a black person. That wasn’t fair.
Because Rosa wouldn’t give up her seat, the driver called for the police who arrested her. She was taken to police headquarters. She was treated like a criminal and had her finger prints taken, and her photograph taken. She was released later that evening after being told that she would have to go to court. She was found guilty of disobeying a city rule and had to pay a fine.
Montgomery Bus Boycott
However that wasn’t the end of the story. Because Rosa had been brave enough to say NO to an unfair rule, she had encouraged other black people in the city get the unfair rule changed. Some of the leading black leaders in the city got together. They were led by the minister of one of the Baptist Churches in Montgomery. Anyone know his name? Martin Luther King! They decided that they needed to do something to show that the rule on the buses was unfair. So they decided to do what? Not ride on the buses! This meant that all the members of the black community were asked not to use the buses until the bus company changed its rules. Now this was not an easy thing to ask. A lot of the black people did not have cars and they couldn’t afford taxis so it meant that they had to walk everywhere. That meant for some people a walk of up to 20 miles every day to and from work. But they stuck to it. Do you know how long for? Over a whole year! (381 days!)
Eventually the most important court in the United States – the Supreme Court – made the decision that to make people sit in different seats on the buses as against the laws of the United States and would have to be stopped. So the rule was changed and black people were allowed to sit wherever they liked on the buses. All because one ordinary lady said no. This is law is unfair. It’s unjust and I’m not going to stand (excuse the pun!) for it anymore.
What gave Rosa the courage to do what was right? She was the only black passenger who refused to give up her seat. Rosa was a very devoted Christian. She said about that day on the bus “I instantly felt God give me the strength to endure whatever would happen next. God’s peace flooded my soul and my fear melted away. All people were equal in the eyes of God and I was going to live like a free person.”
There’s a great verse in the Old Testament book of Micah Chapter 6 v 8
There are still lots of unfair situations in the world – eg people of different skin colours can still be treated unfairly, so with poor people, homeless people as Mike has reminded us. At school children can get picked on because they are different or simply very shy and quiet. It’s not easy to speak up for them as you might get picked on as well. It’s not always easy to do the right thing and to take a stand for what’s fair – or in Rosa’s case – take a seat. But God calls us to be people who want what is fair and wants us to treat people with kindness. Let’s take inspiration from the example of Rosa Parks and do just that.
Slides used for Talk:
Our next song is ‘Great is the darkness’
Prayers for others
Heavenly Father,
We come before you once again at this the start of another week conscious that so many of us are quite weary of the ongoing challenges of daily life that seem to be ongoing without an obvious end date. We are so grateful for the progress in the last week of the rollout of the vaccines in our country, thankful that we can see in the future an end to the restrictions that we have all had to live with in most of the last year. We give thanks for the many scientists and health service personnel whose work has contributed to this positive development. We do pray for the wider issue across the world of how vaccines can be shared fairly across the nations and are grateful for the work of the Red Cross and the World Health Organisation in taking a lead on this subject.
We continue to remember in our prayers those individuals and families directly affected by this pandemic and pray for your comfort for those families who have been bereaved by the loss of loved ones for whatever reason in the recent past. We pray for strength for health service and social care workers as they assist those who have most serious health problems together with the most vulnerable members of society in the later years of their lives. We remember too other people struggling to keep their businesses afloat or who are finding it incredibly difficult to carry out the day to day tasks that under normal circumstances they would manage without too much difficulty. We pray that individuals struggling with loneliness would be able to find Your peace and assurance at this time.
We also pray for parents, teachers and children who continue to embrace the challenges of online home learning and teaching. We pray for patience, creativity and a sense of calm to surround this unusual learning environment. We give thanks that in November 2021, the World Climate Change summit, CoP26, meets in Glasgow. We pray for Martin Hodson, the General Director of the Baptist Union of Scotland as he meets online this week with other Church Leaders in Scotland to consider how best churches can contribute to this important summit and the importance of creation care.
We give thanks for the many churches that are providing online Alpha and Christianity Explored courses available to help enquirers find out more about the Christian faith. We pray that many people across Scotland would come to a saving faith in Jesus and put their trust in Him.
We pray for the following chaplain and churches:
John Craib (Chaplain, HMP Low Moss) – We give thanks that Low Moss has been affected only modestly by the C19 virus. Most of what has occurred has been among staff. The prisoners have mostly been accepting of the modified regime with fewer visits, less work and slower progression to release and have handled the pandemic with remarkable calm. We give thanks that many prisoners have responded positively to the chaplaincy services – currently shown by video on their cell TVs and the one to one meetings in their halls. We pray for an ongoing atmosphere of calm in the jail, but like wider society, a gradual return to ‘normal’ as the external lockdown lifts.
Brae BC – We pray for the church fellowship at Brae in Shetland in the far north of our country. We pray for opportunities this week for the church members to hold conversations with people on the island who don’t know Jesus yet.
We come to pray for the needs in our own congregation:
Heavenly Father,
We are pleased to hear of the encouraging medical report this last week for Margaret, Ann W’s sister. We thank You that she has come through a very difficult time. We pray that she may continue to make further progress in her health and strength.
We also continue to pray today for Henry and Sheena G and their family after his mother’s death yesterday. We are conscious of so many people with ongoing health needs and remember particularly the Rice family, Fiona and Frank K, Dorothy and Jim G at this time.
We continue to pray for a restoration of health for other members of our congregation or members of their families…
We continue to pray for anyone else with ongoing health conditions and bring them before You now…
We pray for the people whom we cannot visit in residential care, and others who are at home on their own…
We pray for those who have been bereaved and ask Your comfort for them …
We now pray silently for anyone else known to us who is in need of our prayers at this time…..
We pray also for our own needs…
We bring all these prayers before you in Jesus’ name,
Amen.
Bible Reading II Corinthians 2:14 – 3:6
14 But thanks be to God, who always leads us as captives in Christ’s triumphal procession and uses us to spread the aroma of the knowledge of him everywhere. 15 For we are to God the pleasing aroma of Christ among those who are being saved and those who are perishing. 16 To the one we are an aroma that brings death; to the other, an aroma that brings life. And who is equal to such a task? 17 Unlike so many, we do not peddle the word of God for profit. On the contrary, in Christ we speak before God with sincerity, as those sent from God.
Are we beginning to commend ourselves again? Or do we need, like some people, letters of recommendation to you or from you? 2 You yourselves are our letter, written on our hearts, known and read by everyone. 3 You show that you are a letter from Christ, the result of our ministry, written not with ink but with the Spirit of the living God, not on tablets of stone but on tablets of human hearts.
4 Such confidence we have through Christ before God. 5 Not that we are competent in ourselves to claim anything for ourselves, but our competence comes from God. 6 He has made us competent as ministers of a new covenant – not of the letter but of the Spirit; for the letter kills, but the Spirit gives life.
Before we come to listen to God’s Word let us sing: ‘Will your anchor hold in the storms of life’
The Message
II Corinthians 2:14 – 3:6 In what or in whom is your security?
Introduction
Many of us as children over the last century had a teddy bear or dolly; some of us though had a piece of material as a ‘comfort blanket’ or reassurance to take with us when we went to bed or in some cases even took with us when we went out. Of course by the time we went to school we chose to leave it at home, though it might be surprising to learn how many of these ‘friends’ were taken with students starting their first year at university.
Of course we all understand why we choose to do this and many of us as adults will still somewhere in the house have our old friend that probably looks a bit worse for wear after all the attention it received in our childhood. However, as we grew up our relationship with out teddy changed. There came a point in our childhood when we knew that no matter how much we loved it, our security and hopes for the future had to be grounded in something or more accurately someone else.
For the vast majority of children brought up in loving homes their parents or parent provided this anchor for their lives. We thank the Lord for the blessing of good parents as this is not something that can be taken for granted. It is only when you hear the stories of other people who did not have that love and care we took for granted that we begin to appreciate how fortunate we were. The world in which we live can be a lonely place. It can often be experienced as a place where many people love to criticise and diminish the value of their peers, rather than seeking to encourage and build them up. As a result, many of us at times can feel battered and bruised by our treatment at the hands of other people.
Therefore, this question: In what or in who is your security is particularly important to address. If we are simply drifting through life then we will heed the voices that shout loudest; we will yield easily to social pressures to conform to whatever are the latest fashions, values or opinions. A person in this place might feel quite insecure inside themselves, not wanting to express the wrong opinion or behave in an inappropriate way, without being sure why they ought to stand for this or that cause.
In the first two centuries of the existence and growth of the Christian Church the majority of its members were enslaved men, women and children, or other individuals who lived a precarious existence with very little material security over employment or the means to feed themselves or their families. Of course there were a small number of relatively wealthy Christians in whose homes the local congregations met in the towns and cities where churches had been planted throughout the Roman Empire. But they were very much the exception. In the twenty-first century, in the places where the Christian Church is growing, it is most often amongst the poor and marginalised communities that the good news of the gospel is received with real joy.
Our question, based on Paul’s statements in these verses in II Corinthians 2:14-3:6, is deeply challenging. In the Western world many of us are fortunate to own a home or have a secure rental agreement so we have a guaranteed place of shelter. Likewise, a majority of us have a relatively secure form of employment and therefore a regular income, or a guaranteed pension income in retirement.
In addition, although it can be a struggle to access some services at the present time in the virus pandemic, we are incredibly fortunate to have a National Health Service where the costs of the vast majority of treatments are paid out of collective funds raised through taxation. Yet even with these and other blessings most people deep down are seeking something more to bring significance and purpose to their lives. There is an implicit recognition deep inside ourselves that we work to live, rather than live to work – even if the opposite seems to be true for many in employment under the heavy work pressures of the last ten months! What does Paul have to say to us from this passage of the Bible?
1. Maintaining a sense of perspective (II Corinthians 2:14-17)
(a)Triumphal or triumphalist? (II Corinthians 2:14a)But thanks be to God, who always leads us as captives in Christ’s triumphal procession… We live in a culture where our image can be so important. The pressure, for example, on our national politicians, and many other people, to dress appropriately for their work can be very high, especially when journalists are making regular comments about what is being worn, especially for women.
Social media ‘influencers’, a mysterious category of people that appear to have significant influence over the choices of their many ‘followers’ are paid salaries or given free samples of clothes or other accessories by well-known companies to promote particular brands. I don’t expect that this is a major issue or challenge for readers or hearers of this message. However, Paul does raise an important point for followers of Jesus, then and now about the way we live our lives.
Paul wants to address the way a group of Jewish followers of Jesus were presenting themselves to this congregation in sharp contrast to himself. They made a dramatic entrance boasting of the success of their work and wanted to lead them in a very different direction to the one Paul had been advocating through his preaching in their midst and his letters when based elsewhere.
They had apparently been saying that Paul must have been a failure in ministry having to leave so many communities in a hurry. There had to be something wrong with a man who attracted so much opposition, even apart from the beatings and terms of imprisonment he had endured. He was also rather short in stature and to be blunt unattractive in physical appearance and in his preaching his tone was monotonous and his content rather unexciting, compared to what they had to offer (II Corinthians 10:10). In II Corinthians chapters ten and eleven Paul will address this problem in more detail, but here he points out the principle that is at stake.
Paul paints the picture of the triumphal procession of a Roman General through Rome at the end of war bring the captured objects seized from the conquered country, followed by many of its soldiers and citizens in chains, with the captured leader or a leading figure from that country to bring up the rear in humiliation. These events were rare but incredibly memorable for those who witnessed them. Apparently the most spectacular one in the first century AD came in AD71 when the Roman Emperor Vespasian and his son Titus rode through the streets of Rome in the presence of vast crowds of citizens who turned out to watch the spectacle. This conquest celebrated the victory in the war against the Jews in Judea that resulted in vast numbers of deaths and the majority of the remaining Jews seized for sale as slaves. It was not until 14 May 1948, two thousand years later, that a Jewish state was once again proclaimed in that land.
The question that stands out here is this: In view of Paul’s statement in II Corinthians 2:14a, where in this heavenly procession does Paul view himself and other Christians? Is he viewing himself, like these other religious teachers who have come to Corinth as a person to be honoured and celebrated or does he view himself as one of the people following submissively behind Christ in His triumphal procession? Our answer to this question will have a major bearing on how we view ourselves and how we understand our calling as witnesses to Christ as a congregation in the world today.
The other ‘apostles’ who had been visiting Corinth and comparing Paul most unfavourably with themselves undoubtedly would have used triumphalist language speaking of their powerful ministries and boasted about the miraculous impact of their prayer ministries. In the modern day a glossy business card pointing to an impressive social media profile would have been added to enhance their credentials. They would have seen themselves as walking with Christ in the victory parade and being acknowledged to a lesser extent for the great work they were doing.
There are Christian leaders in each generation who go down this route seeking to be high profile in the media, at conferences, or in sales of books and other merchandise. I don’t want to mention any names here, but it is profoundly sad that some incredibly talented preachers of the gospel are no longer exercising the ministry they started so well. We need to pray for those so prominently in the spotlight, as the pressures and temptations they face may be much greater behind the scenes than we ever imagine. But we all need to pray for one another that the Lord will keep us on track in His service.
By contrast, Paul sees himself and his ministry team members as your servants for Jesus’ sake (II Corinthians 4:5); as one who is weak (II Corinthians 11:29); he goes further and declares in II Corinthians 12:11: I have made a fool of myself, but you drove me to it. I ought to have been commended by you, for I am not in the least inferior to the ‘super-apostles’, even though I am nothing. When writing this message my mind turned to think of some of the most gifted Christian leaders I have had the privilege of meeting over the years.
Those who by any human reckoning had accomplished great things never needed to boast about it. Their humility and Christ-centeredness stood out so clearly. Like Paul here, they too would have seen themselves as willing ‘captives’ of the Lord Jesus Christ who had yielded their lives to serve Him. In Paul’s case this surrender came on the road to Damascus when he had a personal encounter with Jesus (Acts 9:1-19). Jesus expressed it this way in Mark 8:34b: Whoever wants to be My disciple must deny themselves and take up their cross and follow Me.
In secular terms it seems quite odd to live this way! Many people will argue that if you are not willing to promote yourself no-one else will! Yet, by contrast, Paul would write these remarkable words in II Corinthians 12: 9b-10: Therefore I will boast all the more gladly about my weaknesses, so that Christ’s power may rest on me. 10 That is why, for Christ’s sake, I delight in weaknesses, in insults, in hardships, in persecutions, in difficulties. For when I am weak, then I am strong.
How could he do this? Because His security was in Christ; it was his primary desire to please the Lord Jesus in the way he lived. He wanted other people to say after he had preached or laid hands on someone for healing – what a great God and Saviour Paul served, how wonderful He is, rather than how amazing was the intermediary. A servant’s calling is to represent his master. It is extremely difficult to live this way. We must be honest about that. How do you present yourself at interview for a work position when you know many other candidates will oversell their credentials? I am well aware that this has happened time and again in Christian organisations where someone far better qualified who spoke modestly about what they brought to offer was overlooked in favour of an eloquent candidate who magnified their limited experience on the day.
We might want to argue that an interviewing panel should see through that, and of course many properly prepared will do so, but it was not just at Corinth that this kind of difficulty has arisen. However, a Christian man or woman who is genuinely Christ-centred and who has their security in Him will be enabled by God’s grace to navigate these difficult situations with the help of the Holy Spirit.
(b) A pleasant or unpleasant fragrance? (II Corinthians 2:14b-16) … and uses us to spread the aroma of the knowledge of Him everywhere. 15 For we are to God the pleasing aroma of Christ among those who are being saved and those who are perishing. 16 To the one we are an aroma that brings death; to the other, an aroma that brings life. And who is equal to such a task?
We have to admit that some scents or perfumes are appealing or repelling depending on your point of view. Here the events of the Roman victory parade are in view where the burning of a particular incense along the victory route would be appealing to the victorious army but nauseating to the defeated foes plodding along in their chains. What is it that Paul is implying by the use of this imagery here? As the smell of the victory incense was all pervasive in the vicinity of the parades so he desires that Christians will share the good news of the gospel ‘everywhere’ so that it cannot be missed. He wants every person as far as possible to hear about Jesus and the gift of eternal life.
This will not happen by accident. We have to use all appropriate means to accomplish this goal. In our contemporary context, we don’t when permitted simply share the gospel in Sunday services or age-specific meetings in church premises as only a small proportion of our local community in pre-pandemic times attended services or events in churches. We have to be creative in sharing the good news through personal witness and invitations; we do that through literature distribution; we use the increasing opportunities online. However, Paul reminds us that some people will be attracted to find out more about the gospel, but others will be repelled. They are very happy with their lives as they are and don’t want God in them. They certainly don’t want Jesus to be Lord over their lives.
(c)The nature of our calling (II Corinthians 2:17)Unlike so many, we do not peddle the word of God for profit. On the contrary, in Christ we speak before God with sincerity, as those sent from God.
As people called to live Christ-centred lives, looking to Christ, growing in Christ and sharing Christ, we remind ourselves why we are doing what we do for Him. It is not about me. We will rejoice when someone else leads someone to Christ or another Bible-believing church sees people coming to faith in Him. It is not just about us personally or our local church, but it is all about giving glory to Jesus. We want to honour Him in everything we do. What we do and how we do it matters. If Jesus is glorified and honoured then we cannot be more joyful. We can never pretend this will ever be easy to live. On the contrary, living a God-honouring life can at times be incredibly hard. But through the enabling power of the Holy Spirit we can exercise the calling entrusted to us.
2. Who gives you a reference? (II Corinthians 3:1-6)
(a)Our sources of commendation (II Corinthians 3:1-3)
Are we beginning to commend ourselves again? Or do we need, like some people, letters of recommendation to you or from you? 2 You yourselves are our letter, written on our hearts, known and read by everyone. 3 You show that you are a letter from Christ, the result of our ministry, written not with ink but with the Spirit of the living God, not on tablets of stone but on tablets of human hearts.
Have you ever needed a reference from someone or written one for another person? Some of us may say ‘no’ I have never written one or needed one produced on my behalf. However, many of us will say ‘yes’, that we needed them to accompany job applications or to act as a guarantee for us as to our character or our competence. A smaller number of us will have written them for other people. It is very difficult, with respect to job references, to know what weight, if any, is given to the submissions from referees. I suspect too often it is a box-ticking exercise, but there may be some occasions where a reference can make a crucial difference.
In the Early Church, and in the ancient world until fairly recently, people often carried with them letters of reference to authenticate who they are and the credentials they claim to hold. Here in Corinth where there is a clear difference of theological convictions and practices between Paul and these other unnamed ‘apostles’, it is a real problem for the new Christians in that congregation as to who they listen to the most.
The new guest preachers bring with them impressive letters of commendation as to their giftedness and calling to Christian ministry, almost certainly from some brothers in Judea, possibly even from Jerusalem. These so-called referees are unknown to the local Christians in Corinth, but should the letters of reference be taken at face value? But where does that leave Paul? He didn’t bring letters of commendation when he came to Corinth. After all a pioneer church-planter has no-one to give the letters to in the first place! It is possible that someone in the church had the cheek to ask Paul if, by chance, he also had letters of reference commending him so they could be compared with these other guests!
Paul in any case has a brilliant comeback to any such request. God used him and his mission team to evangelise and plant the first Christian Church in Corinth and the people now in that church were converted through their witness. This is an excellent reference for a church-planter. In that context two thousand years ago Paul’s actions more than backed up his preaching. The other claimants who opposed him could make brilliant speeches and have amazing references provided by their friends, but they had nothing to show in practice to demonstrate what they had done in Christian service.
The Bible reminds us clearly that as well as spiritual gifts for various ministries, there is the challenge of showing the evidence through our lives of the fruit of the Spirit (See Galatians 5:22-23). The person who is ‘walking the walk’ of faith will inevitably show evidence of these character qualities in their lives. Paul’s evidence of his calling as the apostle to the Gentiles was demonstrated in the lives of the people who came to faith through his witness and the churches planted in those remarkable three decades.
Many years’ later people were talking about what he had accomplished. Polycarp, the pastor or bishop of the church in Smyrna (modern day Izmir in Turkey) who died in 156AD, made this reference to Paul in a letter to the members of the church at Philippi: as those ‘among whom the blessed Paul laboured, who were his letters in the beginning.’ [Polycarp, Epistle to the Philippians, 11] Paul was not against Christian leaders in the Early Church providing letters of commendation.
It was a standard practice to attempt to safeguard churches against welcoming false prophets and teachers in their midst. In his letters to the church at Corinth, for example, Paul had recommended they welcome Timothy his colleague to work amongst them (I Corinthians 16:10); in II Corinthians 8:16-19 another colleague Titus and his unnamed colleague are commended to them. In 451AD, at the famous Christian Council of Chalcedon (modern day Kadikoy in Turkey), number thirteen of thirty rules or canons issued to all the churches, made it mandatory that itinerant preachers of God’s word must carry with them a letter of commendation as a preacher from their city provided by their own bishop.
It is important to be clear that Paul was strongly in favour of accountability to the churches by those set apart to positions of leadership, especially those set apart to wider ministries outside the context of their local church. However, most important of all was our accountability to God that was demonstrated by the evidence of our commitment to effective Christian service. We are all different in our gifting and opportunities for ministries. Our security in who we are is in seeking with a sincere heart to live for the Lord in the location He has placed us. An effective local church needs everyone in its ranks to play their part in its mission and ministries. He knows us better than we know ourselves. May each one of us be regular in attendance at worship services where possible, committed to reading and reflecting on the Bible and in prayer, faithful in Christian service and seeking to share our faith with others who have yet to come to faith in Jesus.
(b) Sufficient for ministry? (II Corinthians 3:4-6) 4 Such confidence we have through Christ before God. 5 Not that we are competent in ourselves to claim anything for ourselves, but our competence comes from God. 6 He has made us competent as ministers of a new covenant – not of the letter but of the Spirit; for the letter kills, but the Spirit gives life.
However, the apostle does not want anyone to misunderstand what he has written so he qualifies his remarks in these verses. Our confidence or security is in Jesus Christ. We are saved through His amazing grace and mercy. We are sustained and empowered for Christian service through the gift of the Holy Spirit at work in our lives. It is ultimately not our sheer hard work that makes the difference, though it does help! But it is God working in and through ordinary people for our good and for His glory. Down the centuries it is a familiar pattern of God’s servants citing their inadequacy to accept the call God has given to them. In the Old Testament this list includes Moses in Exodus 4:10-17; Gideon in Judges 6:15; Isaiah in Isaiah 6:5 and Jeremiah in Jeremiah1:6.
You are in good company if you feel inadequate as a witness in sharing your faith. There will always be individuals who will criticise and suggest our inadequacy for the task. In August 1955, a certain Anglican Canon H.K. Luce of Durham wrote a letter to the Times newspaper on the unsuitability of an American Baptist preacher called Billy Graham for the task of preaching some evangelistic messages to students at Cambridge University that year. [Timothy Dudley-Smith, John Stott: The Making of a Leader, p. 358]
He was not alone in criticising Graham’s suitability as a preacher. However, with the encouragement of supporting Christian clergy and lay leaders in Cambridge, God overruled the critics and a good number of students professed faith in Jesus. God delights to use ordinary people in His service who are available to Him. Oswald Chambers, a well-known Bible teacher of a century ago once stated: ‘All through history God has chosen and used nobodies, because their unusual dependence on Him made possible the unique display of His power and grace. He chose and used somebody’s only when they renounced dependence on their natural abilities and resources.’ [Many online citations, original source unknown]
In what or in whom is your security today? I hope and pray it is in Jesus Christ. Through Him and by the work of the Holy Spirit within us we can accomplish all that God wants us to do in His service. Each of us is unique. God works in us and through us personally. We come by faith to Him for salvation. In exactly the same way by faith we seek to live for God each day of our lives in whatever sphere of service is open to us. I close with some other words of Paul from his letter to the church at Philippi. I can do all things through Him who strengthens me (Phil.4:13)Amen.
Our song before we come to communion is: ‘Blessed be Your name’
The Lord’s Supper
Jesus invites all Christian who have committed their lives to follow Him to participate in this act of worship. The apostle Paul wrote these words of Scripture in I Corinthians 11:23-26 to guide our observance of Communion.
For I received from the Lord what I also passed on to you: the Lord Jesus, on the night He was betrayed, took bread, 24 and when He had given thanks, He broke it and said, ‘This is My body, which is for you; do this in remembrance of Me.’ 25 In the same way, after supper He took the cup, saying, ‘This cup is the new covenant in My blood; do this, whenever you drink it, in remembrance of Me.’ 26 For whenever you eat this bread and drink this cup, you proclaim the Lord’s death until He comes.
Prayer: Choose your own words of prayer to give thanks for the bread and wine that represent the costly gift of His body and blood for us.
Take the bread: Jesus said: ‘This is My body, which is for you; do this in remembrance of Me.
Take the wine: Jesus said: This cup is the new covenant in My blood; do this, whenever you drink it, in remembrance of Me.’
Our closing song is:Be thou my vision
Closing Prayer:
Thank you Lord that our security is found in You. We are dependent on You for all we need to live through these difficult times. We thank you that in the good times and the tough You never leave nor forsake us. We enter this new week with confidence because You will go with us each step of the way, in Jesus’ name Amen.
